The Purpose  of   HEALING - K.I.S.S.

- as stated 12 years ago - was and is

  to help me and my potential P E E R s 

"to HEAL ourselves into WHOLEness,

and - by extension - all of CREATion!"
Intro to Healing-K.i.s.s. 2001-2013
and Overview of its main libraries


[If you look for a word on this page,
click ctrl/F and put a word in "find"]


I focus my experiencing and awareness on being
"a   pioneer of  Evolution  in  learning  to  feel":
I let my Body vibrate and my Heart 'womb'

pain, shame, fear, boredom, powerlessness,
so feelings can >heal >guide>fulfill
>evolve,
and ~~~ offer ~~~"goldmines"~~~ to us all!!
"I want you to feel everything, every little thing!"

 

See further down  2012 the last three of
The 8 RIGHT USE OF WILL Books

 

Overview of and Links to the Pages of My Community: Desert Vision - Succah Parting from its realization in the exterior World

A DESERT PEACE PROCESS - 2002
Fifth Part
2002_07_28; last update: 2003_02_28; and once more on July 24, 2012

 




A recycled bicycle-wheel , covered with palm fronds,
served asa moving flag above the first Abraham succah,
representing the source of energy in 'Desert Economy'.
May the sun       cycling       in the wind
move us towards fulfilling our dreams.

 

 

 

 

 




 


These two documents talk only about
"A Private Company",
and don't even bother to mention
what I was promised:
A COMPANY "IN FAVOR OF THE PUBLIC".

How could I have been so gullible,
so blindfolded?

See how I related to this shameful double document on Januaary 9, 2014


When Avi had gone and I returned to read and mark the scanned pages of my book,
I came across Jesus and the distortion of his message by the famous Eusebius.


And in the evening I made an effort to see an action movie
[a genre I hate],
tempted by the synopsis which said,
that it had to do with the treasure of the Cathars.

The Cathars must have played an immense role in a former life of mine.

Despite all the traditional elements of an action movie abounding,
the treasure turns out to be - not gold and jewels - but a book,

"the book
that will finally end all war and humans' slaughtering each other."

This is voiced, while in parallel scenes men do just that, slaughter each other.
Of course, the book takes care of slipping out of the hands of the greedy
and finally explodes to dust , as a symbol of the illusion contained in it.
But the Cathar cross appeared all over the places and scenes
and made my heart contract and relax with great speed.

And again, the question that stayed with me, was:
How can I stop my goodness from breeding evil?
Not only in the future, but in my very present and presence?

November 15, 2013 -
As usual in the morning I opened TV for a moment: would there be a message?
What I heard was just one sentence from the mouth of a man - no context, nothing:
"or is it a case of doing too much good, so that evil will come out of it?"
I became even more inflamed with "ceterum censeo the Succah esse delendam"

For sure, Avi bypassed Gadi, and he admitted it towards Gadi
and reported to me, that he had admitted it several times:
"Maybe I made a mistake, but we both led to this action."
I said:
"Once you'll grow even more, Avi, you'll not say:
"I made a mistake!" but "I was afraid".
Avi nodded.
"I also said to Gadi:
I ask you to be my surveyor lest I stray from the vision,
and I also ask you to let Rachel be part of this surveillance."

Gadi was consternated:
"You, you asked Rachel to do that?"
All those years, when he or Efrat mentioned Rachel,
Avi came down on them and said: "Rachel is past."

BUT THE MAIN QUESTION FOR ME IS:
How can I - this time - avoid creating crosses and crusades?


There was one incident of grace, which gave me confidence:

Avi had suggested, that in about a month, when Gadi will be back,
he, Avi, will invite Gadi and his family to make a new start.
They'll be his partner guests in the Succah.
I should be there too, we would meet and part, and part and meet, and work it out.
We would stay at least 2 nights and days and use them to create a relationship of trust.

I agreed, but said:
"But I would like to see a bitui (expression) of this ripui (healing):
When time will be ready in spring to realize your vision of rebuilding the Tent of Appointment,
I would like Gadi to help you physically and voluntarily as a sign of your healed relationship."


I felt an uneasiness on Avi's part and didn't let this pass unnoticed, but asked him about it.

He then said words, which I let him repeat twice, but I still won't be able to convey them.
I saw, that he had total understanding and compassion for Gadi's insecurity and trauma.
"If I ask him to help me, he'll regress into all kinds of fears and feelings of being pressured.

"When I'll be ready, I'll tell him, that I have this and this in mind for the Tent,
and ask him, if he has a better idea or anything helpful to suggest.
Thus we'll launch a process of cross-fertilization and cooperation,
and from there it will be organic for him, to also propose the help of his hands."


Smiling tears came into my eyes and I said:
"Avi, my greatest longing is for peers.
Sometimes there is a moment of grace, where this longing gets fulfilled.
The way you talked just now, was such a moment of grace."

Maybe Gadi's pervertion of what I layed down as right for any Desert economy to succeed
was necessary for Avi's growth?

And what is it, that I must do or not do now, to neither disturb nor desert Avi-Gadi?

[November 15, 2013: All these promises were nothing but "a moment of grace"]





2002_10_22 ; last update: 2002_11_03

The Succah keeps contacting me.
Yesterday I experienced Shira and today Ra'ayah wanted to know the phone-number of the Succah.
They'll correct the oddity, that Arnon & Ayelet were in Scotland and Holland, but not in the Succah.
Shira thanked me for having created that space and told me about the message she had received,
when she was there some time this year.
Shira stayed in "Yitzkhaq", the succah closest to the Hill of the Angels' Flight, and "prone to appearances".
The message was about this space being God's and not Avi's.
It teaches me, that I have many helpers~~~


Gadi and Efrat in the old Yitzkhaq Succah,
in 1994

This phenomenon outside "Yitzkhaq" was
photographed by Sophie
in 1998


The former Yitzkhaq succah
at the foot of the Hill of the Angels' Flight

2002_10_29 ; last update: 2002_11_03

I am intrigued by the word "bequeathed", which I did not use in my "testament",
but used it ever so often, when I told people about Gadi/Efrat and my lekh-lekha .
Even if I said and wrote "bequeathed" always in quotation marks, it was wrong!
How could I bequeathe something that is not mine?
I fell into the trap of trying to assimilate my language to people's frames of mind.


There is an abhorrent passage in the Bible, not the only one, I'm afraid,
which highlights my forbidden carelessness.
[Numeri 33:50-56]
There are two different roots, which signify
"taking possession of land",
one is the nowaday's infamous hitnakhel of the "Mitnakhlim" ,
the Jewish "Settlers" in Palestinian land,
and the other is
yarash and horish, the intransitive and causative form of y-r-sh,
which in modern Hebrew means clearly "to inherit" versus "to bequeathe",
but which in passages like these are strangely confused in grammar and in meaning:
Fox conveys this with the words "possess", "take-possession" and "dispossess".

"YHWH spoke to Moshe in the plains of Moav,
by Jordan-Jericho, saying:
Speak to the Children of Israel, and say to them:

"When you cross the Jordan into the land of Canaan,
you are to dispossess
[horish] all the settled-folk of the land from before you.
You are to destroy all their figured-objects,
all their molten images you are to destroy,
all their high-places you are to annihilate,
that you may take-possession [
horish] of the land and settle in it,
for to you I have given the land, to possess
[yarash] it.

"You shall arrange-inheritance
[hitnakhel] of the land by lots, ....
by the tribes of your fathers you are to receive-inheritance
[hitnakhel].

"But if you do not dispossess
[horish] the settled-folk of the land from before you,
those who are left of them shall be
as barbs in your eyes, as spines in your sides;
they will assault you on the land that you are settling in,
and it shall be:
as I thought to do to them, so I will do to you!"
Numeri 33,50-56

That "command", followed to the letter by "The Settlers",
is 180 degree opposed to the statement: "Mine is the land",
opposed also to the features bestowed on Israel's "Fathers":
"To settle" and "to build" are close to being "dirty words"
in the saga of the wandering Abraham, Isaac and Jacob.
Only Yacob was once engaged in building [Gen.33,17-18].
This was in the one moment of his feeling shalem, whole,
after he had uprooted the hatred from his brother's heart.
And what did he build? A place with the name "succot"!
But no sooner had he "built" it than he left and went on.

Israel's history has been following this concept.

There were only a few centuries in 3200 years,
during which Israel actually 'possessed' this land!
For whenever they craved for exterior "security",
security represented by land and temple (Jeremia 7),
both were taken away from them.

My thoughtless use of the terms "testament" and "bequeathal"
encouraged Gadi to believe, that, indeed, he now owned land.

The term I should have used, had already been discovered by me.
But the monster of our "Company" prevented me from applying it .

"OMÉEN" is a beautiful term, with profound connotations.
It signifies Moses' vocation concerning the Hebrew slaves,
whom he leads through the desert to make them truly free.

I've told about my deeply emotional connection to Moses,
the
"oméen", the "nursing-parent" - in pp47 2002_08_08-10.

Not as a metaphor, but as a legal term,
another noun from the same root is used in the Ester story:
Ester was an orphan and Mordechai her uncle,
and
"she was in guardianship - omnah - with him". [Ester 2,20].

The root of the semitic word produced the interreligious

which is short for saying "I trust the truth of what is said".
An
"oméen" [not used in modern Hebrew] therefore is person,
whom a child trusts until s/he is able to trust him/herself.

A parent and certainly a guardian has to let go of the child,
once it has grown towards being parental for his/her life.

That's all I intended Gadi to be: the Succah's Omén.
And that is ALL.

"For-what have you done-evil to your servant,
in having placed the burden of this entire people on me?

"Did I myself conceive this entire people,
or did I myself give-birth to it,
that you should say to me,

"Carry it in your bosom
like a
nursing-parent [oméen]
carries a suckling-child
to the soil about which you swore to their fathers?

"Where should I (get) meat to give to this entire people,
when they weep on me, saying;
give us meat so that we may eat!

"I am not able, myself alone,
to carry this entire people,
for it is too heavy for me!
If thus you deal with me,
pray kill me, yes, kill me!"


"Then YHWH spoke:
Gather to me seventy men...
and they will carry along with you the burden of the people,
so that you will not (have to) carry it, you alone.
"
Numbers 11, 11-15; 16-17 [Fox]


It looks to me now like a female desert cross,
this beloved painting with Gibran's saying:
"Build from your dreams a tent in the desert ,
before building a house in the heart of the city."

All documents, which tempted Gadi to be something else, are invalid.
What a multitude of English terms there are for letting me express this!

2002_11_03

I, Christa-Rachel Bat-Adam, hereby
abolish, abrogate, annul,
invalidate,
negate, nullify,
rebut, refute, repeal , retract, revoke,
withdraw
all documents which legalized
the so-called "Company for the Realization of Desert Resources",
supposedly a "Company in favor of the Public",
and the arbitrary, absurd definition of the so-called Company's "captital" as "20000 shares",
and the partnership with Gadi and Efrat,
which for them obviously meant to have a claim to 50% of these shares.
I also abolish, abrogate, annul,
invalidate,
negate, nullify,
rebut, refute, repeal , retract, revoke,
withdraw
my so-called "Testament",
in which "Succah in the Desert" and the so-called "Company in favor of the public"
were jokingly "bequeathed" by me to Gadi and Efrat Lybrook.

 

After my decision to leave "Succah in the Desert" in October 1994,
and to stay on only as an active partner in the "Company",
I invested immense work in defining the functions of
a) the Succah,
b) the Company
and c) the suggested "Omnah",
= a consulting body of people
who had been long-term hosts in the past
and who would guide and survey people's work
in Succah and Company.
Yael Gavish, who was supposed to be my successor,
added a very good document
about the functioning of the hosting enterprise, the Succah.

This body of work was put on the table of "Yishma'el"
during Succot 1994,
when the so-called "Board of Directors"
of the so-called "Company" met.
The successors of Yael were busy with surviving,
and so were Gadi&Efrat.
The documents burnt in 1998,
and the "Board" never gathered again.


More intense work for three months in Tel-Aviv, from January to April 1995
in order to give the so-called Company and the Vision a stable financial basis,
had no success whatsoever and not even the faintest echo from my partners.

The last effort to help Succah in the Desert to function and prosper,
and to become a convincing model for the Desert-Economy-Vision,
- around the time of my decision, to make my lekh-lekha altogether -
does still exist, - I found it in Gadi's folder.

This proposal could serve as a fantastic base for Gadi's part as Avi's partner.
Except that no one ever learns from a written proposal~~~[I voice my pain].

 

 

 

 

August 27, 2012
Mika ascends to second grade


Exactly 10 years after I began the Desert-Peace-Process
I'm using the free space on these pages for copying and graphically editing the info from
the last three of the eight books of Right Use of Will.
Since the copying and excerpting of the Red Book is completed,
I continue to copy - without any omissions
the Orange Book and the Indigo Book

 

The orange, 6th RUOW book
[channeled by Ceanne de Rohan in 1995]
6 LAND OF PAN
The Loss of Power and Magic on Earth

Dedicated to The Father of Manifestation,
that maligned, misunderstood, but essential Part of God
The indigo, 8th RUOW book
[channeled by Ceanne de Rohan in 1995]

8 INDIGO - The Search for
True Understanding and Balance

Dedicated to
The Four Parts of God in Loving Balance

p. 70

THE RAINBOW SPIRITS FALL TO EARTH

Now it happened that in the Heavens, the Will Polarity of the Rainbow Spirits had begun falling down and away from My light also. They were having trouble as the only Will Polarity still present there and had moved out toward the edge of My light hoping it would feel better there than to be in the midst of a Spirit

p. 71

Polarity they did not feel had acceptance for them either. And, like the Ronalokas, they really could not do other than move out from My light because of the magnetic draw from the rest of the Will Polarity. From there, they moved to clump together again as they had at their emergence, and I thought this meant they did not have openness to receive My light. It certainly felt that way when I could not approach them anymore, and soon I could not.

"Yet another group abandoning Me to go to the Mother," I thought. "What is Her attraction that my light does not have?"

Of course, My look at that was short at the time, preferring to say she had evil intent and was drawing them to Her whether they wanted to come or not.

I made My appeal to the Rainbow Spirits and they did not listen either. They were falling already and there was nothing they could do to stop it, or My light either. I did not know what was happening to the Will Polarity, but I preferred to say they could not vibrate at My speed or needed to go have experiences elsewhere than to see that I was not receiving the Will.

I did not gap consciously, and I want you to remember that, in order to have perspective on why I did as I did in those times. I would also like you to notice that those who are not yet ready to see that they are involved in My gap with Me will still see themselves and My light as only loving and see all the rest of what I am telling now as not true or as the problems of someone or something else, not them, and not the "true God' " whose image they hold in place of My actual light. I do have responsibility for what took place in My gap and this cannot be shrugged off as the "doings' of someone else.

The Rainbow Spirits fell down through the gap also, and also without much love present in the gap for them, but their journey was less harrowing than the Ronalokas' because they had more of my light present with them, which meant a little less density in their experience than the Ronalokas. Therefore, the Rainbow Spirits arrived on Earth a little more conscious and a little less damaged than the Ronalokas, except for Orange and Red, which had a terrible time getting through the gap because of their lack of light and the unloving presence in the light they did have. This unloving light beat them up the entire way, just as it had a, telling them it was their fault they were falling and that their terror was just the punishment they deserved for whatever reasons their imprinting said they deserved it.

The Rainbow Spirits arrived somewhat less damaged than the

p.70

Rage in purple and blue retorted that if indigo did not like it, indigo should not be looking, because it was intruding where it wasn't wanted. Indigo was told it was not getting the full picture because purple and blue were blocking indigo from going where indigo was not wanted. Indigo was accused of setting itself up as some kind of an unwelcome, moral watchdog that didn't have the right perceptions of the reality of things and just sat around looking internally instead of actually being there.

Indigo was vulnerable to many of these charges because indigo was naive when these judgments were first laid against indigo. Indigo knew it wasn't getting the full picture because of how

p. 71

difficult it was to stay present for what it was seeing in the gap and feared and even hoped it might be wrong.

Fear, terror and all of the rest of the emotional problems the other colors were having began to show up in indigo. Innocence was claimed in other colors where there was not innocence, and indigo was accused of seeing incorrectly and of having its own ugly agenda that saw this way. Indigo then split into factions, each holding the polarization of the different aspects of what indigo's response was to being denied there.

Indigo began to take the path of protecting itself by giving others only what indigo perceived others wanted and were willing to hear. Indigo said it was not going to self-sacrifice anymore in the name of helping others, especially when others weren't even viewing it as help. Indigo said that since other colors were withholding, indigo was justified in doing so, also. While the heart there cared about outcome and hoped to influence for the better, rage said it was no longer going to help those who didn't receive it the way it wanted to be received. Fear was afraid to help others and get the blame and afraid not to help others and get the blame. In addition to its omissions and leanings toward only the more favorable aspects of what it saw, indigo tried to compromise and still protect itself by communicating in symbols, riddles, parables and other ways subject to interpretation by the listener.

Indigo told itself these omissions and enigmatic statements of double entendre (sic) were only self-protection from harshness, rejection, judgment, denial and unpleasant feelings being given to it by others. Indigo was not seeing, and also feeling it needed to ignore, how it was warping the truth of what it saw in these ways.[???????]

Not only was indigo increasingly splitting within itself and also away from the other colors, it was , in its efforts to protect itself, causing increasing splits in the other colors.Indigo's rage was increasingly withholding as a form of punishment and revenge toward the other colors, more and more losing sight of the repercussions of the damage this was causing, and enjoying the increasing
antogonism in the enlarging splits between the colors in Creation, saying they deserved it for not receiving indigo.

As judgments began to reflect back from the reality indigo was experiencing, seeming to "prove' these judgments, indigo's rage increasingly felt that this withholding was appropriate, given the other colors' refusal to see and understand things the way indigo saw them. Indigo began to have secrets and to circle in on itself as the only ones who knew what was really going on, the only ones


A phone-message to
Ra'ayah, my daughter-in-love,
on her 55th birthday


The orange, 6th RUOW book
[channeled by Ceanne de Rohan in 1995]
6 LAND OF PAN
The Loss of Power and Magic on Earth

Dedicated to The Father of Manifestation,
that maligned, misunderstood, but essential Part of God
The indigo, 8th RUOW book
[channeled by Ceanne de Rohan in 1995]

8 INDIGO - The Search for
True Understanding and Balance

Dedicated to
The Four Parts of God in Loving Balance

p. 72

Ronalokas because the Ronalokas had even less loving light to go on than they did, but it is still a major problem to recover from what has happened to them from their subconscious imprinting. The Rainbow Spirits passed out, too, and did not hear consciously all that was said to them by unloving light in the gap, but it penetrated them, nonethelss, lodging with the original imprinting as re-imprinting, just as with the Ronalokas. All can identify with "the Fall," here in mythology, but no one has fully understood yet how or why it happened.

When the Rainbow Spirits arrived on Earth, the satyrs tried to repeat the scenario they had had with the Ronalokas. They ran in upon the as soon as they landed and tried to rape them, but the centaurs also ran in and fought them furiously. The Rainbow Spirits felt they had landed in the midst of a battlefield and lost no time in rolling out of the way as quickly as they could. Many got trapped there, though, unable to move between the battling forces and had to cower in the midst of it until it was over. Some fo them received further damage from the hooves, even of the centaurs, as the battle raged around them, with the satyrs crying out they were theirs to have if they wanted them and the centaurs answering that they were going to have to fight the centaurs down first if they were going to take them. Even though the Rainbow Spirits had the centaurs to defend them, many still feared the satyrs could gain power over them.

The Father of Manifestation appeared on the scene then. Bigger than the rest of the satyrs , He was an immediately obvious presence. This frightened Him into shrinking back until He could go forth smaller, which made Him gnarlier and more twisted, but this He did. He twisted HImself into a smaller satyr and joined the fracas [sic] as another one battling. He fought furiously against the satyrs He hated and not on their side, and this they noticed also, but said nothing at the time other than to attack Him even more furiously than the others and with the concentrated efforts of several of them at once. The Father of Manifestation's reduced size impeded His physical ability, but He directed the force of His ability to manifest as much as He possibly could toward fighting the other satyrs off.

The satyrs did run off, but before they did, they grabbed some of the Rainbow Spirits, the rage polarized again, as though they were magnetized exclusively to them as allies they needed to take into their camp. The centaurs were left to lick their wounds and help the Rainbow Spirits as much as they possibly could while

p. 73

the
Father of Manifestation, along with a few trusted centaur allies, and now also some satyr fragments who were allies of His that had jumped out in His effort to get small quickly, chased the satyrs through the woods. They wanted to see where they were going and why they had to have Rainbow Spirits, too, in addition to the Ronalokas they already had.

They found the satyrs hiding in dense thickets, but behaving as though they didn't know they had been followed. They were licking their wounds also, but not admitting to any pain; only bragging loudly to one another about how they had "kicked ass" in the battle, and in this case, it was literal since most of the blows were landed by hooves on the lower quarters while arms were grappling for the Rainbow Spirits they wanted to take.

The Rainbow Spirits felt pulled apart here as, indeed, they already had been in the Heavens. They feared the War in the Heavens had never stopped, and that they had somehow and unfortunately landed on the new battle ground.

Most of the Rainbow Spirits wanted more than anything to find peace and crept to the most appealing possibility they saw, which was into the very large, fragrant and beautiful, hanging flowers of Pan, whose intense, glowing colors and gentle rocking in the breezes both drew them and reminded them of the early feelings of reverie many of them had experienced right at their emergence and even before that.

The Goldlight Green Rainbow Spirits chose leaves instead, but My light noticed it was because they all chose the colors that were glowing like they were and did the same thing the Ronalokas had done, tried to enfold themselves in a place of protection, comfort and nurturing. They sought to become less like they had been and more like the flowers and leaves by fitting themselves into them as if they were putting on clothes and draping their rooms in their selected colors. They wanted to look like flowers and leaves and not be noticed, and also enjoy the beauty of being surrounded by large flowers and feel themselves a part of them, but Orange and Red had a problem again because their colors of flowers drew the satyrs more than the other colors, or so they thought.

Unbeknownst to the Rainbow Spirits, the satyrs had already formed a habit of grabbing flowers, draining them of their nectar and tossing them aside as they ran through the woods with an abandon that was being passed off as playfulness, but was not sensitive to the experience anything else was having as a result.

The Rainbow Spirits were victimized by this, as were some of

 

p.72

who would look at what was really going on and the only ones who could handle looking at what was really going on.

Unmoved emotion had feelings of superiority around this indigo. Indigo began to feel it was not right to tell others these things if they wanted to twist them and use them in their own ugly struggles for position and power, or even if they simply could not handle them or didn't want to know these things. Indigo , itself, was being drawn into its own ring of power, twisted by its own unmoved emotions. Rage was doing this without letting itself notice extensively enough the similarities between this and the rings of power it was condemning.

When fear tried to tell this to the rest of indigo, or tried to move the emotions it felt there when seeing something, some of the held rage there sneered at it and accused it of feeling sorry for itself and of being just like the other colors who couldn't handle looking either, and of being guilty and self-sacrificial in its thinking.

Fear was seeming to stab its own indigo family in the back because it was sitting on so much unmoved emotion that guilt was able to set in. Guilt caused parts of indigo to leak "secret" information, because fear felt that indigo was behaving just like what it was condemning in the other colors and was, therefore, being unloving and wrong to be doing as rage was doing there.

Yet, fear went along with the rage also, as best it could, because it did not like sacrificing its life in horrible ways when indigo got the blame for something.This all needs to move now as the held emotion it really is, and the judgments there need to be released from the old position indigo has held to be reality, because the healing needed here cannot happen with judgments held in place that indigo is never going to be received the way it wants to be received. What was true once, when the gap was being avoided by My light, is not true now, and it will not do to hold judgments in place that do not allow a change in outlook or position.

At the time of making these judgments, indigo also felt it had a mission to preserve, as secret records, the reality of what was being kept hidden but did not want this information to fall into the hands of misuse and abuse. I felt more connected to indigo than I did to purple and blue there because I had the same image then. I, too, had lost sight of the fact that the other colors had the same issues of distrust and of feeling unreceived, as indigo did. When I looked into the gap, I saw it as other spirits' fault and not My own at that time. In my own feeling of bond with indigo there, I did not see how much indigo tried to please Me, too, with its seeing there be-

p.73

cause I was in avoidance of My own gap. In preserving this information as secret records, indigo could not know anymore how accurate or inaccurate it was really being there, because my light was denying indigo, too. Indigo did not know what to do then, and began to go blank in places.

Even releasing the judgments, it can still be hard to know how much and what to tell people that they will receive and when to tell them that will feel like the right time for them to receive it, given the situation We have been trapped in in the gap for so long and the unwillingness there has been to see and feel what has to be seen and felt there. Secret agendas for status, power and position have made it hard to know who to trust and who might make them talk, even if it is not their own agenda to use the information wrongly.

I have also felt it was a burden for others to know something, in case it put them in a dangerous position with those who did have revenge and power agendas. Besides indigo releasing its own judgments, others also need to help by releasing their own long held judgments that they will not receive indigo unless indigo shows them something pleasant and is always totally accurate or indigo will not be trusted. Even now, it is hard to look back without wincing at what has to be seen there, and feeling it has seemed nearly impossible without great dedication to doing so.

Not only is it terror of unlovingness, our own and others, it is also a terrifyingly lonely position. Not only that, this terror has become covered with a held rage that has said it does not care, because it does not need or want anyone else, hates others for all of the reasons imprinting originally took in the position of hating all of the other voices in Creation it did not recognize as his own and thought it wanted these splits that later began manifesting.

This rage began to have power in mind and entered the power struggle between purple and blue from a denied position there. Indigo felt it could take over by not letting anyone else know what was really going on, and then, only indigo would know. As events began not turning out as indigo foresaw, predicted and said they would, distrust increased and other colors began trusting indigo even less, suspecting themselves of being set-up and played by a third-eye presence that increasingly wanted power for itself while acting superior, self-righteous, detached and above what indigo described as the power seeking of others. Indigo began to use its speaking in riddles and other ways open to interpretation so that if outcomes were not as the seeker wanted, indigo might find protec-

The orange, 6th RUOW book
[channeled by Ceanne de Rohan in 1995]
6 LAND OF PAN
The Loss of Power and Magic on Earth

Dedicated to The Father of Manifestation,
that maligned, misunderstood, but essential Part of God
The indigo, 8th RUOW book
[channeled by Ceanne de Rohan in 1995]

8 INDIGO - The Search for
True Understanding and Balance

Dedicated to
The Four Parts of God in Loving Balance

p. 74

Ronalokas who had also crept into flowers. Some were essence drained and their forms even sucked partially into the mouths of the satyrs who spat them out, looked to see what they had, grabbed them and ran off with them like hostages. Once the satyrs found Rainbow Spirits hidden in the flowers, they accelerated their grabbing and sucking of flower nectar as a means of searching for them instead of slackening off in respect for their presence there.

The Rainbow Spirits felt that they must seek greater safety, and first did this by creeping into the flowers in the middle of profusions of flowers hoping this would deter the satyrs from grabbing into where they were hidden. This was more satisfactory for them than being on the edge where they felt more vulnerable, and this worked for awhile as the satyrs did get tired and also intoxicated from searching so many empty flowers and did begin to search elsewhere, even seeming to give up their search at times to see if they could trick the Rainbow Spirits into coming out or get others to reveal their hiding places.

Thus, the Flower Faeries, as these Rainbow Spirits had become, in not suspecting all of this , felt they were able to have some time in which they dared to play. They played only amongst themselves at first, but then they discovered the Ronalokas who had some colors hiding in flowers also. After these Ronalokas were able to feel reasonably certain the Rainbow Spirits were not satyr
spies, they led them to some of the other Ronalokas hiding at the base of the trees underneth them.

Then, they all began to play together and enjoy the beauty of nature in Pan, but at first, only when the satyrs were asleep during the day, after their all night parties. Even so, they still had problems, especially at night when they tried to close their flowers around them. This move was even more invitng to the satyrs who seemed to know just where they were hiding then, until it gave the flowers the idea they should all close at night in order to look less inviting to the satyrs. Thesatyrs still searched for the faeries and elves, but the lack of fragrance and glow to draw them caused them to look for other sources of nectar. They found grapes then.

The elfin Ronalokas acted like older brothers and sisters to the Rainbow Spirits in many ways, taking them in hand like the more newly arrived brother and sister faeries they were at that time, and showing them many things they had discovered in and about Pan, including more of the dangers they knew lurked behind the pretty face of the woods in which they dwelled. They still had fear most nights, but with the centaurs guarding them, they were much

p. 75

more safe than they had been when the Ronalokas had been there alone, before the centaurs came.

The faeries and elves who tried to dwell on the edges of things still had problems from time to time, though, and still tried to seek the protecton of the middle of the flower profusions when they did. This caused clumping up again as anyone who moved inward put someone else on the edge. [sic] Sharing the risk was not an easy arrangement for them, and it caused competition and fights at times, but the guard of the centaurs was gradually able to calm them down enough to unfold a little more, and they began to open to one another's companionship at night.

Soon there began to be enfoldment in one another's loving arms at night, and then sighing and rocking of their own amongst the flowers, leaves and tree roots. Nectar sipping began to be accompanied by downright cries of passion, which gave the centaurs problems guarding the faeries and elves at times when they were drawing attention to themselves, or the centaurs could not always discern what was happening to them and who it was happening with, or whether they should intervene or not.

A few little pegasus's came forth in response to the centaurs' desires for mates then, and crept together with them at night, but since most of the centaurs did not have mates, they began to give themselves permission to look in upon the fairies and elves and then to join them as lovers and friends and not only as guardian-parents. This of course compounded the competition for the protection and status the centaurs represented as lovers and friends even more than in their role as guardian-parents and these relationships caused some of the centaurs to lapse on their guard duty at times.

At first, the faeries and elves only had sex with their own kind, but as they became less intoxicated by their own flowers and more enticed by the smells of others, and as the nectar sipping progressed, there was growing desire to taste other colors and smells. They began to creep from flower to flower themselves at night, sometimes frightening those who were not expecting them or who thought they were satyrs at first. Hidden away together, listening to the music swirling through the soft, warm night air of Pan and making their own too, I might add, they began to feel so deliciously sensual and caressed by their surroundings that they could not resist the expansion of vibration happening in them, and where it led them was to taste the nectars of other colors and then to snuggle up and encozy themselves with other colors.

 

p.74

tion by saying it was the interpretation taken by listeners who heard what they wanted to hear there.

This infuriated other colors, but especially purple and blue, into increasing their position of presenting as though they did not need indigo and were going to proceed with their own ideas. Indigo's rage smirked then at the images it had of how far they were going to get without indigo's insights into the situation. Failing to notice how disastrous this was going to be for all concerned, indigo embarked on a long path of denying it even had this rage and presenting only as a victim of being under-received and under-valued for the advice it had to give.

This feeling of victimization needs to move first, and then the rage underneath needs to move, for in all of its infinite wisdom, indigo lost sight of the fact that it did not want to see these things originally, either, and in not liking the emotions felt there, carried an element of blame to the other colors as though it was all their fault without indigo having any involvement in the creation of these problems other than an "I'm telling you" or an "I told you so" sort of approach.

In its looking into things, indigo began to lose track of what it really saw in a person and what it feared might be lying hidden there. IN all of this, indigo had become so focused on the rejection that it lost sight of the fact that there were some who would have been open to receive it if indigo could have seen who they were, but this was not possible in all of the paranoia and distrust. This needs to move now as terror, because distrust is a form of denied terror that does not know who to trust and feels it has no allies it can rely on.

Presentation also played a role here that was more key than its seeming innocence would have anyone believe. The more someone's presentation was liked or loved, the harder it became to believe anything "negative" about that person. In other words, keeping only what we thought was loving around us and trying to shove out the rest made for a positioning struggle as to who was the nicest and the most loving and, therefore, in the most secure postion with others, thus making it harder and harder to understand or have perspective on what might be in someone's gap.

There is an old and original terror here that needs movement. It began when the original, primordial rage was denied as even more terrifying than the terror terror was already in. Why else would terror have felt that it wanted to have something come to it for so long, but when it was rage, terror said, "Why did it have to be this way?"

p.75

Indigo has problems in finding the responsibility it really needs to take because the victimization has been huge. If indigo had rage, it was punished for giving input in a blaming sort of way, and if it had fear, doubt and uncertainty, it was punished for being unsure and unreliable, hesitant and reluctant. If it saw what wasn't wanted to be seen, it was punished for revealing what was not wanted to be known, or for looking where it had no business looking or for prying into the privacy of others. If it did not give enough of the right and wanted kind of input, it was punished for its lack of thorough investigation and accurate providing of information. It felt used to see [sic] what others did not want to have to see, would not look at or could not see.

Indigo has not seen clearly for a long time, because the feelings that need to move there have been so difficult to stay present with that most indigo seers have given up and just moved past the pictures they do not like and go for the more pleasant pictures that people like hearing about. They have gone to the other extreme from predicting big picture events to only predicting small events, personal events and pleasant events.

The more indigo began to polarize away from the feelings around the things it was seeing, the less the Will was present there and the more it was only white light people saying these things anymore. It became almost as though the Will was not even thought to be psychic or psychically visual anymore and as though the Will people had to go to indigo seers outside of themselves to get input from My light anymore. This is because of the severe splits in indigo that told the Will side, when they felt they needed to move emotion or to handle seeing what they were seeing, that they could not handle what needed to be seen there and should leave it to the white light side, who obviously could handle what needed to be seen there.

In truth, they could not handle it, either, except by pushing back the Will side in their own color, and in doing so, they became increasingly Luciferian in the light they still had present there. They had Me with them still, but not in My loving presence. They had Me present only in My denied rage that did not realize I had become increasingly Luciferian there. I fed Lucifer a lot of My power and light without even realizing how I had done it. It is now time for indigo to notice this, because I have moved past this position and it is now time for indigo to move along with Me.

In those parts of indigo that have intent to move along with My light, there is much lost Will that needs recovery now. Given the



The orange, 6th RUOW book
[channeled by Ceanne de Rohan in 1995]
6 LAND OF PAN
The Loss of Power and Magic on Earth

Dedicated to The Father of Manifestation,
that maligned, misunderstood, but essential Part of God
The indigo, 8th RUOW book
[channeled by Ceanne de Rohan in 1995]

8 INDIGO - The Search for
True Understanding and Balance

Dedicated to
The Four Parts of God in Loving Balance

p. 76

The Yellow flower faeries tried first to go to Green, but found they really had moe desire for Orange. Orange had desire for Yellow also, but not entirely out of love for Yellow. Some thought they wanted to make hemselves less Orange and more Yellow, feeling it was not only possible, but safer. Red felt abandoned by Orange then as though Orange would not come toward the flower faeries there. This made Red feel like the least safe of all colors, and the most superior and irresistibly desirable too if the flip side of their position were to be admitted to. Red became insistent then that it should be n the middle, or the most heavily guarded, which others then pointed out made it even more obvious where they were all hidden. Red then said they were the most obvious already and that they did not like being told they could not have this protection when Orange was already turning itself more Yellow in an effort to feel safer.

This made a problem for the Green elves and faeries who then turned rather muddy looking when they wanted to be with Yellow and could not move Orange out of the way. After tasting the passion of Orange, Yellow did not like moving Orange out the way whenever Green came along unless Yellow had a desire for the cool and calming comfort they had already known with Green . Green was making Yellow uncomfortable now because something in Green made the Yellow faeries and elves feel like Green wanted to claim superior knowing, or wanted to parent them or something. The Green fairies and elves did not see this. They saw themselves only as helping Yellow to become more Green, which equaled much safer [sic] given the problems with the satyrs.

The biggest problem, though, was when Green
tried to go to Blue then to seek advice, nectar and partnership because the Blue faeries and elves acted uninvolved and unconcerned about what was going on in the bickering of the rest of the colors, as if it was their problem to work out and not Blue's.

The Blue faeries and elves did not want these problems interfering with their high vibration of receiving my light, which they believed they were recovering the ability to do. With the help of nectar sipping from their flowers, which they seemed to be rather jealously guarding, they were already moving along with the visions they had received to express them as art forms in Pan, and they were more interested in that than they were in anything else. The Blue faeries and elves had things to do, as though they had a mission and did not want to stop for silly problems, or bickering, or even for sex unless it was their own idea.

p. 77

Purple then noticed Green approaching Blue for help and companionship and said they did not want Blue going that direction because Purple had Red in it and didn't want to be abandoned by Blue turning Greenish and leaving Purple Red enough to start having problems with the satyrs. Purple was no help at all here except to themselves by moving Green back and telling them their right place was next to Yellow and they should stay there. Indigo had presence there that said nothing since their hiding places had remained undiscovered.

This left Green feeling left out again even though Green felt some sort of feeling of having superior knowing if they could only be listened to. Green then felt it was the only color that had to stay among its own kind to feel received, except for a bit by Blue once in a while, on Blue's terms and rather formally like busy parents receiving children only half-heartedly and only occasionally.

Meanwhile, the warmth and cheerfulness of Yellow was missing from the lives of Green too much now, like sunshine missing in the depths of the woods, and Green developed something of a desire to smack at Orange for this, and at Yellow too, to make the Yellow faeries and elves feel like they needed the cooling and temperance of Green, at least from time to time.

Meanwhile, Orange was mingling its passion with Yellow more and more, muddying up Green's attempts to communicate, and this got the color that was made there associated with jealousy.

Red then announced that since it was the only color left that attracted the satyrs, Red should be given access to Blue and allowed to make more Purple. When Blue rejected this idea Red began creeping there at night so much anyway that Blue began to feel it was being overwhelmed by Red and made into Purple. The Blue feaeries and elves then invited Green to join them if Green wanted to lose its interest in Yellow and help Blue have more presence.



A GRAND OLD TIME IN THE WOODS TAKES A WRONG FORK IN THE PATH

When the Father of Manifestation followed the satyrs and found found their lairs, He also heard the sounds of the Rainbow spirits and the Ronalokas they had there and moved to respond to them with loving intent to rescue them, until He felt Himself responding to these sounds with sexual excitation. These were all spirits He knew and loved. He then feared He was even more perverse than

 

p.76

feelings that need to move there, it could be quite some time before indigo feels like looking into the future and seeing what might happen there, which is not wrong since other people also need to move along to find their own heart balance with indigo and with how they want their own future to be, instead of givng the vision so much position or so little position that they do not move the feelings they need to move to have the vision the way they want to have it.

How many visions have you had manifest with some unforeseen part of it that is not pleasant? These are the areas that need emotional movement. This could be tied into an earlier statement I made which was, "Be careful what you wish for." This has far reaching implications in terms of not having moved the emotions from which have manifested the parts you have not wanted.



THE PLIGHT
OF THE INDIGO SEER


The story of the Temple at Delphi is a good example of what has happened to indigo seers, although it was the Mother in this case, when they have not given what the various factions in power struggles have wanted to hear or have stumbled onto things the power positions have wanted to keep hidden. Indigo was there, feeling trapped in the powerlessness of having images arise between the spiritual denials of purple in the temple and the interpretations the blue of the governments, which included the blue that denied red in purple in order to look blue, were going to allow.

In this case, the seer kept getting feelings of invasion threats from Rome, but what she was repeatedly being asked to look into were threats from the North and East. It looked to her like some sort of covert deal was being made with Delphi, and, she feared, with all of the Greek city states, which were polarized into different colors, by the way, but no one who was asking her to look into this was explaining anything to her. What they wer asking her to look at was giving her only pieces of the pictures, but it looked to here like the city states were fearing invasion threats from both North and East, when she kept feeling like the major threat was from Rome, itself.

It appeared to her that the Greek city states were either looking to Rome for help or wanted Rome to help rather than use he opportunity to invade Greece from the West or align with what was left of the Macedonian empire against them. With threats and pos-

p.76

sible threats from so many sides , the city states didn't want to let anyone know, of course, because they wanted to posture strong, but it appeared to her that they did not seem to think they could unify sufficiently to defend reliably, or maybe they feared they were just not big enough to hold off so many threats at once.

The more she looked into it, the more it looked to her like Rome was going to be treacherous in the deal and not help the Greek city states so much as make them feel like they were being put in a squeeze play in order to extract a very high price for any help they might give. She even felt like Rome was causing Delphi to feel threatened by the North and East, but she could not get anyone to listen to her on that point.

It appeared to her that no one was trusting anyone here. No one was giving her any more information than they seemed to think was absolutely necessary, and no one was hleping her to understand what might happen, but all were asking her for the most amount of information she could possibly give them and were getting angry if she did not tell them what they wanted to hear.

Everyone who was coming to her was asking her to swear to utter secrecy, which meant telling no one anything, no matter what, and none of them seemed to want to let her know they were aware of very many of the others who were coming to ask her to see for them. Some were even coming in disguise, as though they were from a different place than the one it appeared to her they really came from, and were trying to see what they could find out that way about the places they were pretending to be from. This was frightening her a great deal, and she was not able to focus very well at times.She was not being allowed to move her fear first there. She wasn't even being allowed to show it because of their insistence that she be detached from outcome and only see for them. She felt herself being put in a bind where she really didn't know what to say.

The outcome for the city states did not look good to her. No matter what direction she tried to look or how she tried to see it, it looked to her like there was going to be a great loss of the personal freedom they had enjoyed so far and of the distinct personalities that had arisen within each city state. If Greece unified, there was going to be loss of the personal freedom from centralized policy, and if they were overrun from either side, or worse yet, crushed between, she did not know what would be left of their way of life then. It was impossible for her to be detached about this, because she had a passionate love for the Greek city states in those times.


The orange, 6th RUOW book
[channeled by Ceanne de Rohan in 1995]
6 LAND OF PAN
The Loss of Power and Magic on Earth

Dedicated to The Father of Manifestation,
that maligned, misunderstood, but essential Part of God
The indigo, 8th RUOW book
[channeled by Ceanne de Rohan in 1995]

8 INDIGO - The Search for
True Understanding and Balance

Dedicated to
The Four Parts of God in Loving Balance

p. 78

the rest of the satyrs because He responded to watching terrible things being done to others while they were having sex without being honest and coming forward to admit that He was excited by this.

He moved past this fear that He was perverse in favor of feelings He preferred to feel about Himself
which told HIm He could not rescue them with the few hands He had to help Him, especially if He could not count on those He was rescuing to help Him, or at least co-operate, which they might not do if they really were enjoying this. He might look like a panty-waist [A boy or man who is considered weak or effeminate] sexually, or worse, His erection might reveal what He was fearing about Himself. He told Himself that He needed to watch more and study the situation more first, not only to formulate a plan, but to be sure those spirits wanted to be rescued. He orgasmed here feeling shame about Himself and moved away through the woods, unsure of what His role was supposed to be anymore.

There was no place the spirits on Earth could go to get away from the satyrs who ran around Pan claiming it was their Earth and that they could do with it as they saw fit. Most of the spirits believed they just had to live with this, hide themselves as much as possible and do as little as possible to attract attention to themselves if they did not want to have run-ins with the satyrs.

Most of the spirits there felt they had to go along with the mood of Pan, which was being set by the satyrs as party, party. A lot of music was made there for sure, and a lot of it good, but there was also a lot of noise at night that made it hard for most of the spirits to sleep or even to enjoy inner quietude. There was some complaining about this, but there was also a major agreement among most of the spirits in Pan not to look at, or feel into, any of the inner realms or undercurrents the Mother of Everything had bothered them with so much by continually pointing them out in the Heavens, and which they had sought to escape by leaving the Heavens. This included "higher" conscousness, too, which imprinting told many was the source of their problems.

"Just let God handle it; all we need to do is party until He calls," is what many said, or believed if they did not say it. They wanted to party and party they did, but imprinting was running things in Pan more than anyone realized or wanted to realize at the time, and is still running it now, as I have said, and the more they partied, the more imprinting was stirred that they were going to draw a smack.

Many of the Rainbow Spirits in Pan thought the partying was

p. 79

in honor of their arrival since they had had emergence parties. There were bands forming already in Pan; not only bands of spirits who felt bonded because of their emotional polarization and outlook, but also by color and around actual musical bands who liked playing music with one another more than with others. Musicians still wandered free, though, as much as they needed to feel good about where they played, and music swirled through the woods at night in the air of excitement of the first major physical experience these spirits had had.

There were many wonderful parties in the woods when it seemed that everything was one and was swaying in response to the music of the musicians surrounded by their entourage of followers. The nearby birds, trees, flowers, animals and all the rest of nature were part of this feeling of Oneness with their contribution and response, and many began to feel they were finally living what they had wanted to come forth for, especially when they seemed to see even the stars in the Heavens respond.

Clumped together like this, the Spirits felt more safe and also more comfortable, although being on the edges was still a problem.Sleeping during the day and partying at night became a pattern in Pan, both of avoiding My light and of being more on guard and aware of the satyrs' rampages, as well as more protected by their group too.

Often, the satyrs' hooves could be heard above the music, or at least vibrationally felt in the resonant earth of Pan before the satyrs arrived, which gave groups a little warning. Since clumping together had not worked for those the satyrs grabbed on their rampaging rides through these groups, or for those they picked off around the edges or victimized if they decided to join the party for a little whle, these groups had begun to scatter and hide when they heard the satyrs coming. Feeling more protected by knowing one another's presences were nearby was mutually supportive, but fear still ran high about being found by the satyrs , and sexual excitation, too, in those who did not dislike this as much as others did, or as they pretended to, and who found the game of having sex without their apparent agreement a mysteriously exciting and intriguing way to get around My edicts against free sex. Once again, though, there were major problems here for Orange and Red because the satyrs returned much more often to their groups than they did to the rest, and even took to sneaking up on them as much as they possibly could, having learned from those they did capture that they had felt them coming.

p.78

August 28, 2012: I , "by chance", checked the website of the Channeler, Ceanne de Rohan, and discovered, that she has "redone" the book since when I checked the last time (in March 2011). Formerly she had written: "the material was so triggering that I wasn't able to realize, until lately, that the Mother had 2 incarnations at Delphi that I was experiencing as super-imposing on one another. I was just too triggered when I was trying to channel the book. Indigo will reappear when I feel that I have received it as clearly as I am able." If the book is , indeed, reprinted, I'll try to purchase it from the USA, though I don't have a credit-card. For the time being, I'll continue to copy only the orange book .
Sept.16, 2012 - So far I did not succeed in getting the Indigo book and since I've completed copying the Orange Book and even the missing pages of the Red Book, I continue to copy the Indigo Book..

If it was the North and East overrunning them, she was not sure what it would mean, because Macedonians were at least more familiar to Greeks than Romans were, but there were old personal conflicts and family hatreds that might make it very mean, and at the very least, anyone wanting to conquer another was going to take away personal freedoms, or they would not be doing it.

Having to ask for help from Rome did not look good to her at all. It appeared to her that in exchange for help, the city states had to accept becoming puppet governments of Rome who could still present as though they were Greek-run, but who could no longer set policies where Rome wanted to dictate policy. It did not look better to her, even though it might appear to be at first, and might even be worse than having Macedonia overrun them, because she saw Rome as wanting to overrun every culture it invaded until there was nothing left of it but Roman ways, Roman laws, Roman customs, Roman gods and Roman ideas. The way she saw it, a Roman army was going to invade if Greece did not comply with Rome's wishes to "annex" them by nhanding themselves over in what looked to her like nothing less than a coup. She reallly hated the way this all looked and felt to her. To her, losing the nation to another government was one thing, but losing it culturally felt like the death of everything she had ever loved there.

The head of the city state professed his feelings to be there with hers
(sic) about it, but she did not like the way he was responding to this outwardly. He was partying and drinking more and more instead of paying attention to it the way she wanted him to. He seemed to want to take the last gasps of Delphi's freedom into decadence instead of, "What!" he exclaimed if she tried to ask him anything or seemed agonized over what to tell him, "worry and fret like you? Just tell me what you see. I'll handle the rest."

He was afraid of invasion, too, and did not like the price he was going to have to pay, either, but the seer at Delphi took that one point of commonality and tried to see hidden under there a real human being who had all of the concerns she had. When she saw feelings of anguish flutter briefly through him, her heart leaped for the hope that their feelings were one there and that they might not have the terrile fate she foresaw. From this position, she tried to make all kinds of excuses to herself about him and why he behaved as he did, because she did not want to let go of her hopes for the head of the city state, as though she needed to save him without him also having to do anything to help save her as he would have needed to be doing if he was a loving presence there.

p.79

Right about then, she began having strange blank spots in her life where she didn't know what had happened to her or to the time in which these blank spots had taken place, At first, she thought she must just be crazy to think she had these blank spots or was going deeper into trance than she thought but the more it went on, the more she began to fear she was really going insane from the stress. She did not suspect the hands of others in these blank spots and took it upon herself that she was not able to handle her job anymore.

The head of the city state did nothing to help her there. Instead, he chose to drive her crazy. He especially did not want her to see that part of the price was the entire temple, and especially her. He did not want to have to deal with her response, and he did not want her to have time to run. He also did not want to just give her to Rome because he wanted to have the most powerful seers for himself, and he wanted to possess her sexually, and all the more so because she had refused him in that way.

His imprinting was not going to allow her to say "no" and get away with it so easily there. He wanted to possess her in unloving ways, then, and he had fantasies already. He hated her for refusing him sexually and wanted to find a way to hand her to the Romans on his terms, which were to be able to participate in the torture they were already inventing for her there. He even danced a little jig in anticipation, one time on the way back to his quarters, because he had lied to her and felt sure he had fooled her.

The head of the city state did not want to let her see what he was really feeling there. His motives were not the same as hers. He did not mind selling out the people.What he did not like about it was the loss of status and power this was going to bring him in the eyes of those he viewed as havng power in the world. He wanted to find a way to save face, and he wanted to be on the winning side.

He resisted and denied her every step of the way in her efforts to find out what was really going on there, how he felt there and why he was doing as he was doing, saying only that he did not have to report to her or any other oracle on affairs of state. He blocked every effort she made to probe him with her third eye there, because he knew what that felt like already and took great pride in doing it, viewing himself as stronger than her there. He never questioned his motives or looked at hers.

She was not trying to approach healing with the right piece there, either, by trying to get the head of the city state to look into how there could be a different outcome for them all. She did not


December 30, 2011 Bodhi Spiritual Center
Oneness Blessing with Conscious Dance Party

The Oneness Blessing (Deeksha Blessing) is a phenomenon sweeping the globe, helping to awaken millions. It is a transfer of Divine Energy that has proven to be the fastest growing spiritual phenomenon in living history. This non-denominational blessing aligns awareness with the true nature of Being, ultimately resulting in conscious union with the Divine.

The Oneness Blessing:

* Quiets the constant chatter of the mind resulting in clarity of perception   and spontaneous awareness in Peace, Love & Joy.
* Dissolves negative life scripts, patterns, conditionings and repressed   emotions.
* Releases traumas stored at the cellular and energetic levels of the mind    and body, facilitating healing, harmony and unconditional love in    relationships.
* De-clutches the mind’s stronghold on egoic states of belief.

The orange, 6th RUOW book
[channeled by Ceanne de Rohan in 1995]
6 LAND OF PAN
The Loss of Power and Magic on Earth

Dedicated to The Father of Manifestation,
that maligned, misunderstood, but essential Part of God
The indigo, 8th RUOW book
[channeled by Ceanne de Rohan in 1995]

8 INDIGO - The Search for
True Understanding and Balance

Dedicated to
The Four Parts of God in Loving Balance

p. 80

Many magical powers were recovered, although later lost again, as a result [???????????] of the rising vibrational level of the spirits at these gatherings. Soaring in response to the music, for example, was a lost power recovered by many, and even flying for some, with only the memory of the music and the feelings they had in response being enough to give them the upliftment to soar at other times. Form change powers increased, and the manifesting of things for some also became more easily done. They would often go about at these parties changing themselves or pulling things out of thin air or out of their sleeves. Some did fantastic tricks with their new found physical bodies. Acrobatics, juggling, trapeze artistry and tricks and other circus feats, more fantastic than what survives today, were born there in learning what they could do with their physical bodies. Others danced wonderfully with each other and the animals, even soaring high into the air at times when they did, and even whirling in dance around the heat and the light rising from he campfires into the coolness of the night skies. Sex was free among the friendly spirits there, too, and many encounters took place in the air there also. All of this would have been just fine and wonderful too, were it not for the imprinting and all the denied undercurrents this created, especially of competition, fear and jealousy.

There was an air to these parties in Pan which many royal courts, festivals and fairs have tried to duplicate ever since, but never so successfully or magically as in these early days of Pan. The denied feelings of these memories and not being able to duplicate them caused many to say that magic was not real then either; but it was really happening, and it was based on a freedom and level of Will vibration that is not possible today without a lot of recovery work and a real moving off of the pressures that have been holding this down and out of existence. Magic was real, but the reflection of those who have said magic is not real is what needs to be looked at now.

The satyrs were a major problem around magic. At first, they had manifesting power over the mother on Earth, but lost more and more of it as time went on. They als had not gone to the fire seas to search out the Fire Dragon as they had so long, loudly and prominently bragged that they were going to do. They needed to move, and the more they were not moving, except sexually, the more they ran down in the magic department. At first, they tried to compensate for this by making excuses. When this did not look good, even to themselves anymore, they made up reasons why

p. 81

they were not responsible for their problem, including that the Fire Dragon had stolen their magic while they slept, and that they were going on a quest to get their magic back as soon as they figured out how to do this without the help of their magic. Later, they tried to use the magic of others to cover their own loss of it by forcing them to do magic tricks in their presence, claiming the performer of them was their puppet, and then claiming these tricks as their own. Sometimes they did this by claiming, seemingly affably, that they could have done the trick or used to be able to do the trick, but had lost interest in it, and then turning on whoever had done the trick and claiming that if they, the satyrs, had not gotten bored with it, the one who had this magic could not have stolen it.

The satyrs frightened many out of publicly showing that they had any magical powers or of even letting it be known that they did. The satyrs were jealous and insecure about getting gnarlier and looking older over time and about losing power as though they were running down, but they did not admit it and did not move anything around this issue at all. Instead, they said they were just biding their time and not wasting their magic on silly little tricks because they were going to do a big piece of magic soon. That's all they would say, leaving many spirits frightened of what more horribleness the satyrs might be brewing up for Pangea if they were not lying again. The satyrs were trying to steal magic, but they also had more magic than they showed because [?????] it was not the power to do good anymore.

The rage polarized Ronalokas were not looking favorably upon the satyrs here either. They thought their magic excuses were showing signs of weakness they did not like to see. They saw the Fire Dragon more and more as the true power on Earth. They wanted this power for themselves, or at least to be allied with it, but they dared not be open about this because the satyrs still had control of them in many ways. The Ronalokas saw the rise of the power of the mother on Earth as bringing the demise of the satyrs and their control. These Ronalokas began to side with the mother on Earth more. They began to think in terms of protecting her and teaching the satyrs a lesson. They wanted to lure the satyrs into going after the Fire Dragon in the fire seas with their help, which the satyrs wanted but did not dare ask for as they would have been an admission of weakness on their part, and then trap the satyrs there.

The satyrs had grown dependent upon these Ronalokas in ways they did not like to mention or let on about. Instead, they

 

p.80

know it because she had illusions about how many people were really going to, or be able to, change their orientation in and of themselves. She still believed that if she could just reach certain people, somehow Greece would unify in the face of all of this and be able to handle it, but it was not going to be possible. She did not know enough about the gap, yet, to know this, and she did not know anything about fragmentation. I did not know enough, either.

She was talking directly to the gap without realizing what it was, what was powering it or what needed to move first. She thought telling people what their problems really were was going to make a difference, because she made the mistake of assuming that everyone was really, in their deepest heart, motivated the way she was and wanted this information so they could put things right. She heard and felt the calling out of the multitudes on Earth for peace and help, for relief from suffering and disease and many other things. She felt that these men secretly wanted to help. Why were they not showing more interest in hearing the cries of the very people they ruled?

She was not able to let herself notice these things sufficiently there at Delphi.
He was the head of the city state. He was supposed to be
[While reading about this heart-wrenching naivite of the Seer of Delphy, I again agonize over one of my own "stories" with "men of power": Eliezer Shmueli..].
above such things, just as she was supposed to be above them in the temple. Just as she feared she was failing her office in the temple, she made excuses for his failings and failed to notice that in all of the space she was giving to him for his shortcomings, he was giving none to her, and she was giving none to herself , either.

One of her big problems in interpreting outcome [sic] there was that she kept hoping that some movement or shift in the people involved would somehow keep these things she foresaw from happening. She was beginning to notice that shifts in the people involved seemed to her to have an effect on future predictions. Without quite realizing what it was that changed some of her predictions, she had noticed that some of her more dire predictions were wrong, and the more she had agonized over then, the more wrong they sometimes were. This gave her the added agony that she was not correct enough to be trusted there, while at the same time agonizing because she did not want these prediction to be true, but she had not exactly made the connection between emotional movement and change of outcome. She was still looking too much outwardly for overlooked factors, because she did not understand her own role there.

p.81

Whenever she mentioned that shifts in the people involved might make a shift in the utcme she was seeing there, she was not allowed to say any more. The refusal to validate or even look at her feelings there did not leave open the possibiity of much of a shift on his part as a possible course of action there, and especially not from emotional movement, except from what she was able to move there, which was not much.

She had a more complete picture in mind than they had feelings of wanting to hear there, especially where affairs of state were the focal point. She was too concerned with balance points, responsibility taking on both sides and the finding of true peace. They wanted to hear about dominance and power. She wanted to take any opportunity she could to address her agenda. They didn't want her to have any opportunity to address what they wanted to have remain hidden. She wanted them to make the best choice for their way of life. They wanted to be on the winning side. It did not seem inevitable to her that Rome could not be stopped from overrunning Greece, not at that point. They viewed her as an idealist and viewed themselves as realists. She was not sure that what they saw as the winning side was the best side, and that was the source of much of her agitation there. She saw them as making Rome the winning side by not laying aside their quarrels with Macedonia's divided empire. They saw her as dreaming to think that they could lay aside these old hatreds. [Shim'on Peres' advisor , with whom we met after Peres had become prime-minister following Rabin's murder in NOv. 1995: "You are dreaming!" he screamed: "Dreaming, dreaming!" ]

The impossibility of that being viewed as even relevant by society as a whole is exactly reflective of how much most people have held the judgment in their own emotional bodies that it does not make any difference whether emotions move or not, some things are just inevitable, and all that can be done is to make the best of them. This is a major judgment that needs formal release, and maybe frequently whenever you are tempted to think it again.

She was triggered into the same feelings that she had as the monsters from Hell came clibmbing toward her on the lines they still had to her in Pangea, but she did not know it there. Her descent into an orangutan after Pan had lost her from any consciousness or memory she had regained in Pangea since the tortures of Lucifer, and her recovery from that descent had been slow and painful. And now, here we were again, with all of the same factors getting triggered in her life.

I moved so much rage, along with heartbreak, terror and everything else, over how much I wanted to avert what I foresaw coming to the Mother there at Delphi, and how much this was going to

The dancing dervish,
isn't he a symbol of male-female integrated?

The female seer of Delphi
as the male seers or prophets of Jerusalem:
I identify with them to an extent
that can not be understood mentally.

I've always identified with the Mother in Delphi,
ever since I first read the two stories about her.

Today, Sept. 16, 2012, on the Eve of Rosh Hashanah,
while dedicating this feast to her,
by copying and editing this chapter,
I suddenly get an inkling, why I studied Greek
and was the best pupil in it at school,
and even went on with for a year at the university.
Nothing attracted me there,
since nothing seemed to be connected to my "vocation",
but I couldn't stand up to my mother.

Why this reminder of my "Greek background"?

And why did I see this recorded TV doc
in which scientists - in a sailboat -
followed the route of Odysseus
and made me remember names and terms
from Homer's epos which we read at school,
though it never interested me in the least.
I saw this doc, while working on the page
about "The Raft" of the RedSeaPartnerShip.
And then the coincidence with the "Sirens"...
The orange, 6th RUOW book
[channeled by Ceanne de Rohan in 1995]
6 LAND OF PAN
The Loss of Power and Magic on Earth

Dedicated to The Father of Manifestation,
that maligned, misunderstood, but essential Part of God
The indigo, 8th RUOW book
[channeled by Ceanne de Rohan in 1995]

8 INDIGO - The Search for
True Understanding and Balance

Dedicated to
The Four Parts of God in Loving Balance

p. 82

grew abusive anytime anything that looked like power began to surface in the Ronalokas, insisting to them that they had no power and needed to realize it and simmer down before they got themselves put down.

This inflamed the seething rage of the Ronalokas, but they did not move to show this to the satyrs in any way that might get them put down. Instead, they began to bait the satyrs by saying that they were just picking on them because they were afraid to go to the fire seas and face any real threat of danger. This enraged the satyrs until they had some real fights amongst themselves that looked dangerous to life and limb. The Ronalokas arbitrated an apparent peace, though by saying that if the satyrs were really serious, they had to move and not just talk about it anymore.

The satyrs
had trapped themselves into having to face their own fear reflection; but they did not feel into that. Instead, they said they were going to move, but they were not ready yet. They needed more time because the web of intrigue by which they were going to trap the Fire Dragon was not completely woven into place yet, and that the Ronalokas did not know the all of it; no matter how smart they thought they were they were not as smart or as powerful as the satyrs.

The Ronalokas
backed down here because they were not sure about this and they were not ready themselves yet. They needed more time to be certain the mother on Earth was going to receive them into her presence and was not going to turn on them as the Fire Dragon who had turned on others already. They were responding to the satyrs stirring imprinting that was not favorable to the Mother here and did not understand their own shifts in loyalty from time to time.


THE COURT OF THE MOTHER ON EARTH

Boring as they all thought it was, they all began attending the court being held everyday by the mother on Earth in her own outer chambers, to see what they could learn. The mother had begun sitting there, surrounded by her faeries, and the satyrs began taking the Ronalokas there as a display of position and status with the mother on Earth that they knew the Ronalokas also wanted to have. The satyrs, however, were introducing them to the mother on Earth as their understudies, and children even. The Ronalokas did not like this any more than the litte faeries like it that the mother on Earth was referring to them as her children.

p. 83

The satyrs approached the mother on Earth as if they were her favored original few amongst the now growing numbers of newcomers in the court, which used to consist of only themselves and the few faeries there were. Now that there were more spirits on Earth and many wanted to come to the court and take a look at the mother on Earth for themselves, they felt it was suddenly more impressive and important to have the position of status of having been there first, and presented themselves this way immediately upon arrival by demonstrating their familiarity with her, her ways and her court as a means of showing off to others the position they wanted to demonstrate that they held.

The mother did not like this at all, and seemed to enjoy moving past them at every opportunity as a means to incite them as though giving them the brush off and demeaning them in favor of seeing and meeting the new spirits they had brought with them, and about whom she was curious. This brought up a lot of sexual issues for the satyrs immediately who saw control of the mother as their means of power. They did not like it that the Ronalokas might gain favor with her, especially over them, but did not want to show publicly that they were effected by any of this, so they pretended not to notice what was happening there and played the role, instead, of always having played games of this sort with the mother, games of flirting with one another in an effort to make one another jealous, and implied heavily to the Ronalokas that they should not make anything of it or of the attentions the mother was bestowing upon them because she always behaved that way.

The Ronalokas, meanwhile, were not looking for sexual favors from the mother. They wanted a mother figure who had power, not a mother to have sex with, or a mother who was going to draw them into her sexual intrigues. They were confused, angry, hurt, insulted and enraged by this. They did not know how the satyrs could think that they had sex in mind with their mother. It did not occur to them that the satyrs always had sex in mind and nothing else because the Ronalokas had no experience with the satyrs beyond how the satyrs related to them. Now they began to feel they were nothing to the satyrs whenever the mother was around. This made them jealous of her which they did not want to feel. Some had feelings of hatred toward the mother which they did not want to feel because of the plans they had around the image of her they had held. They felt the mother was not living up to the image and not allowing them to have the place they wanted to have with her.

 

p.82

set back everything I felt so urgent to accomplish in Our healing. I had been urging her to approach the head of the city state as a piece of My light , and still, his piece of fragmentation would not move along with Me; still, he sat there as cold and calculating as he was in the beginning of things, because his position in the gap was not something I was moving with there, yet . I had not even seen it because it was imprinting I had not uncovered yet.

He delayed in coming to her then. When she finally told him it was her opinion that he should not go for Rome's deal but try to make a better one, it was only a subtle change in his demeanor that let her know this was not what he wanted to hear. When she said it looked to her like he already had accepted the deal, he told her she was not seeing correctly, but that if he did, it would be because there was no other course of action possible. She was so frightened then than she had been wrong and that she had overstepped her bounds and was wrong on two counts, therefore, that she did not even consider that he was lying to her and had lied to her many times before.

The temple began receiving implied threats from the head of the city state that if she felt she needed to say these things to people or to move emotion in their presence, in anyone else's presence, or around anything he needed to know from her or wanted from her, she would not have her position much longer, and neither would the head of the temple.

When he did next come to her, he implied these threats of removing her, gaining more control of the temple and taking away their funding by saying things to her such as, "Important people don't seem to be as enthusiastic or interested in seeking advice from our temple here in Delphi as they were. I think you are damaging the reputation of the temple with these things you are saying and doing. You are not telling people what they want to hear. I think you need to remember that part of the money of the temple, a large part, comes from donations given by these people."

She began to have more and more blank places when she tried to read things. She feared that it was only possible to retain the position she had by being what they wanted there. How could she accomplish her mission and be what they wanted at the same time? She tried to hold her feelings back, but the more she tried to hold them back, the more she was hesitant and faltering in her presentation and the more she was blank, because she didn'tknow how to see without her own process. The more she did not know how to trust herself or where to focus anymore, the more the top officials

p.83

who came to her saw her as inadequate and not as what they wanted in her position in the temple at Delphi.

She had feelings of seeing Roman secret police in the city already who were not revealing themselves as such. She had feelings that some of these people were speaking directly against the temple and against her, and she wondered why no one was either coming directly to her about this or stopping them from pretending to be Greek and stirring fomentation this way. She had many problems happenng at the temple all at once there, and it all seemed by design to make her do their bidding. Right about then, she began having longer, more and stranger blank spots in her life where she could not remember what had happened to her or account for the time and began to fear even more that she was losing her mind from the stress.

She did not have all of the pieces of the picture and was mostly being asked to focus on the problems, but the possibility of an alliance with Macedonia against Rome did not look impossible to her, given what she was being asked to look at there. She was hoping to find some way to make that happen, because even though she tried to see what they wanted her to see, she could not see Macedonia as really overrunning them and felt that an alliance with Macedonia against Rome would be more beneficial to them if some way could be found to heal old wounds from Macedonia's earlier invasion.

She saw Rome as playing them off against one another to take over all of them. She tried to look at it on her own and look for more of the strengths or anything that might be being overlooked that would help. She so much wanted to help Macedonia and Greece unite that she lost sight of everything else in her life. She could not give up the idea that she could accomplish it if she were to be given any help.She was becoming so concened about it that it was beginning to consume her.

The heads of city states who came to consult her did not like her lack of detachment there.They did not trust the North or the East or each other. They did not trust her, either. They thought she was too young and sheltered to know anything about politics, and she was not sure of herself there, either. The threats from the North and the East did not feel very real to her, but whenever she tried to propose this, there was no receptivity to it. They said nothing, but they did not like what she was seeing there, and she got the feeling that she was not seeing this the way they wanted her to see it.

The orange, 6th RUOW book
[channeled by Ceanne de Rohan in 1995]
6 LAND OF PAN
The Loss of Power and Magic on Earth

Dedicated to The Father of Manifestation,
that maligned, misunderstood, but essential Part of God
The indigo, 8th RUOW book
[channeled by Ceanne de Rohan in 1995]

8 INDIGO - The Search for
True Understanding and Balance

Dedicated to
The Four Parts of God in Loving Balance

p. 84

They wanted to feel that they had a mother who had power, but was not against them, and sexuality, that admired them but did not act outwardly in ways their imprinting said were inappropriate. They wanted to feel that their mother had sexuality toward her right mate and that they also could find right mate. They felt that the mother did not demonstrate to them how to find right place or right mate or how it was supposed to feel. Their dislike of her there was based on iimprinting stirred by her open display of displaced sexual innuendoes toward them: Mother as lure was not right Mother. When they flattered her indirectly, talking about the Fire Dragon, and felt her sexual currents turn on, they did not like this coming toward them in this way, but their rage converted it this way: They did not need mothering or a right mate and could move freely sexually as the satyrs did. The problem arose when the female also moved freely, and if she did not, where was this free sex going to be found? [??????]

Even though they were flattering the mother on Earth for their own purposes, they had her image in their minds as their Mother and did not feel she was responding to them as her children. They could not understand it. How could a mother not even recognize her own children? It did not occur to them that they could not recognize heir own mother either because this was the mother energy they had become fixed on in their original imprinting as powerful and going toward the Father unswerved.

When the Ronalokas saw how the satyrs
behaved around the mother, they also did not want any sexual currents flowing between themselves and the mother because of what the satyrs might do in the way of taking revenge for this later. The satyrs had become quite cruel towards them, and if they did not like how the Ronalokas had behaved during the day, they often punished them at night while having sex with them. Sex between the satyrs and the Ronalokas was a mixture of pleasure and pain that the Ronalokas did not like but could not admit to entirely hating either because of their imprinted confusion of pain and pleasure.

They were being stirred into imprinting that told them why the satyrs might be wanting to get refenge on the mother. This threw them into their original imprinting confusion in which the unloving light had said the Mother was to blame, not the light. Survival needs then said; Might they not be able to use the mother's desire for revenge and the satyrs'desire for revenge to their advantage in a power play of their own here? And wouldn't it be justified in the face of all of the dishonesty, innuendo and undeclared

p. 85

intent going on all around them?

The Ronalokas felt all of these currents, but did not let themselves respond to them openly. They had great feelings inside themselves but did not like to make a public display of them and did not like it when other Roanlokas did either. They were imprinted that emotions were a private thing to be felt but not very openly expressed.

While imprinting said it was not right to seek to know more, desire to know more was sneaking around the side of it. The Father of Manifestation wanted to know more too. Looking in on the court without being noticed was a focus of His endeavors at the same time that the satyrs and the Ronalokas began attending the court of the mother on Earth, or the Faerie Queen as she now proclaimed herself to be.

He heard and saw the Ronalokas being introduced to the Faerie Queen by the satyrs as their friends, allies and even children. The mother on Earth jolted in her seat then. The Father of Manifestation wanted to rush in upon them to set them all straight, but held Himself back because He felt He needed to know more and did not want to reveal His presence. He wanted to see what the mother on Earth's response was going to be to this. When she did not move to recognize the Ronalokas as her children, He felt her jolt must have been in response to feeling His urge to rush forward and that He would have to be even more careful after this.

He knew also then that this mother presence was not allowing the Mother presence He had taken back to the Godhead to speak if She was even there at all, for surely, as He had known Her, She would not only have recognized the Ronalokas, but would have rushed to take them in Her arms. The fact that this mother did not infuriated Him all over again toward her, but He held Himself in check with the realization that she had not been present at their birth.

When He saw and heard the Ronalokas who had been presented to the Faerie Queen complimenting her, He could understand that and why they did not seem to recognize her as their Mother. When He saw and heard them flattering her as though they wanted to get next to her and have a position of acceptance in her court, even wanting her as their Mother, He could even understand that since the rest of the Mother presence was not being seen or felt on Earth. But when He saw and heard the Ronalokas' even greater flattery and adulation for the Fire Dragon, He felt threatened and angered by that. He felt that they did not

 

p.84

They would not let her speak to the question of Rome overrunning them, nor did they open themselves to any possibilities of peace negotiations with Macedonia as she hoped could happen. She could not understand this, but My Light knew that it was because they had power in mind, not the preserving of culture. They tried to get her to change her interpretation of outcome there and even told her she was making it appear that way because of something in her own self. She could see that some even held pictures of suspicion that she was somehow being used as leverage by one city state or another to influence them by what she told them. It felt to her like they wanted her to tell them exactly and only what they wanted to hear, but no matter how she tried to approach them, they had problems with it.

Her feelings of great frustration here were growing into a rage that was increasingly taking the position of not wanting to be held back anymore. Instead of the encouragement and compassion she had had for others, she was having spells where she suddenly felt dispassionate, strident and critical in ways she was not used to feeling present in herself. She even told some of those who came to her that they had no business being in the leadership positions they had with the motives and the lack of spiritual presence that they had. Her backed up rage felt sure she hated them for that, but she did not know how much this rage was growing in her until she began to have outbursts in the temple that even began to affect her teaching there.

Since she was often in a light trance, she became afraid of not knowing what might come out of her mouth next and feared she did not know where it was coming from. If she was aware of what she had spoken, she sometimes apologized for having to deliver such a message.

Unmoved rage still spoke through her, however,
and did not want to let her view its doing so as a problem. Since she was afraid to think that she could really be saying some of these things herself, she sometimes tried to say that some one of the gods must be angry with the person to have reprimanded the person in such a way, but this did not work very well when most of the people hearing these things from her viewed themselves as favored by the gods to have the positions they had.

She was not at all happy about it, herself, and tried to see it differently but could not. She examined herself there and did not think that what these men said about her influencing the appearance of what she was seeing was right, but she had unmoved im-

p.85

prints buried in her subconscious that deeply feared they were right. She anguished over it at night and could not sleep. She became exhausted in her work at the temple and did not know where to turn.


She moved some grief and terror in private, because it looked to her like Greece was being threatened from all sides with no way out. She did not move any significant amount of the rage that was building in her, though. She was too frightened that any emotion was unbefitting to her station and that rage, especially, might be overheard. She felt herself being sacrificed there, but she had been taught to do that and believed she should sacrifice.

She kept hoping it would look different to her the next time she looked, but it did not look different, and this gave her little to no comfort. It continued to look to her like the Romans were threatening to invade and would invade if Greece did not pay the price the Romans wanted for any help they might give. If the threats from the North and East were real, she feared they still might have to fight, and she increasingly saw that the heavy price to pay for Rome's help was going to be much more than money. Besides control from Rome it was going to be in slaves, taxes, loss of freedom, and even worse things, which she could barely look at.

What she felt when she tried to look at these pictures was so terrifying to her, she had trouble even believing she could be seeing right. She feared and hoped she was just seeing pictures of her own fears. When so many came to her so many times and she continued to see and tell them the same things, unable to find any real change in the situation, she didn't know what to believe about herself anymore. She did not like how she felt there and gave herself many pressures to try to see it different.

One of the areas that frightened her was full of pictures that looked like Rome viewed the temple at Delphi, and especially her, as a plum it wanted to be able to pick. The idea of having to see for Rome was totally repugnant and horrifying to her. It looked to her like she was going to be requried to see who in her country, and other lands they wanted to conquer, would sell out to the Romans, who would seek out their own people to the Romans, what their price would be, where their weak points were through which they could be pressured, who would resist and have to be killed and other horrible things of that nature.

When she looked in her third eye at the energy configurations around these horrible pictures, she saw many men, and not just from Rome, because she felt the head of the city state from Delphi


the Faerie-Queen [from a "contemporary Fairy Art Gallery"]
The orange, 6th RUOW book
[channeled by Ceanne de Rohan in 1995]
6 LAND OF PAN
The Loss of Power and Magic on Earth

Dedicated to The Father of Manifestation,
that maligned, misunderstood, but essential Part of God
The indigo, 8th RUOW book
[channeled by Ceanne de Rohan in 1995]

8 INDIGO - The Search for
True Understanding and Balance

Dedicated to
The Four Parts of God in Loving Balance

p. 86

like Hm anymore or feel loyal to Him anymore since it appeared that the Mother had defeated Him. He wished He had taken on another form then instead of underestimating her rage, and defeated her then instead of controlling His rage. He thought of doing it right then, but held HImself back again feeling it was not the right time or right situation and that He still needed to know more.

When He saw that she responded sexually to this flattery and adulation, He learned even more about her and did not like what he had learned. He also saw how much she wanted to come forward and claim the Fire Dragon form as her own. Even though her light behaved differently in the different forms, He could feel her presence in that form then and that form's presence in her. He could even see it, and He knew then that the Faerie Queen was also the Fire Dragon. What He did not understand was why she was resisting coming forward and claiming that form publicly.

He watched the satyrs acting like they greatly enjoyed baiting the Faerie Queen and tempting her to become a dragon in her court while acting as if they weren't doing this, or didn't know what they were doing or what was happening there or even notice it. At the same time, He saw and heard the Ronalokas wanting the mother on Earth to come forward as the Fire Dragon instead of the Faerie Queen. By the time He had heard and seen all of this, He did not know how to set anyone straight or who would listen.

The Father of Manifestation fell back then to do more research and observation and left the Faerie Queen.to conduct her court for a while without His interference or presence. He was more interested in hanging out in the woods with His friends, making music or so it seemed.

Meanwhile, court went on with the Ronalokas feeling themselves not wanting to respond to the Faerie Queen sexually, while feeling her responding to them sexually, while feeling themselves being put in the position of children by the satyrs, which would seem to be encouraging them to respond sexually to the little faeries as the daughters of the Faerie Queen, but which then seemed to threaten and anger the satyrs and anger and make jealous the Faerie Queen., which was moving the Ronalokas to a position of feeling confusion about what mate they could have that would be acceptable.

Rebelling, even if not openly, was their idea of solution here. Did they have any say in this or any power at all? Rage then began to move in them, but not as emotion, as action which took the form

p. 87

of feeling like they might like to flirt
with the little faeries after all.

The satyrs then began flirting with the little faeries even more openly, as if in response to the Faerie Queen's treatment of them, not any threat of competition from the Ronalokas. The Faerie Queen acted like she didn't notice, the satyrs being too inconsequential and unimportant to her to care.[sic]

When the satyrs heard the Faerie Queen scream in one of her raging fits soon thereafter, "You little faeries are going to pay for this!" they took note of it.

They saw then that there were more ways than they had already planned to trap the Faerie Queen in the fire seas. If the little faeries did not like the price they were going to pay, they might want to get their revenge by helping the satyrs.

They provoked the mother even more then, not less, and secretly encouraged her to punish the faeries' response to them as not appropriately daughterly. When the faeries screamed that it was the satyrs who had seduced and even raped them first, the mother on Earth acted outraged to find out that sex was already going on there. She heavily denied the validity of all the charges the little faeries were making against the satyrs
and did not listen to any of them.

The satyrs denied all of the charges heavily too, but not where the little faeries could hear them. In the presence of the little faeries, they had remained silent, even hanging their heads down toward their hooves which they dragged slowly back and forth in what looked to the faeries like an admission of guilt, but alone with the mother, they told her they had only flirted with the faeries to show her what they were up to behind her back and how the faeries had designs on her position by taking her place with them first.

The mother was furious at hearing this and felt she had to punish the little faeries then. She banished them all to their chambers and asked the satyrs to have the vines hold them there until further notice. Now the satyrs already knew how much the little faeries hated the vines, having used them already to hold the little faeries in the positions they wanted them to have, and since the satyrs controlled the vines, they felt sure that by the time they offered to free them of their restraints, the little faeries would be more than willing to help them by becoming their allies instead of the mother's.

They made their moves on the little faeries sexually first, and then when hey offered them their freedom from restraint by the vines, they only offered it in exchange for certain services, other-

 

p.86

there , too, in some way he was hiding from her, circling around her, drooling and dribbling as they fantasized sexual horrors for her. These pictures were almost just like the worst of what she had seen in Pangea, but she did not remember that there.

She felt terrified and panicky, not just about these men, but about herself also, for even seeing such things. She feared something was seriously wrong with her and that she could not handle seeing this. She told herself that perhaps it was just the stress she was under, or that she was catching the "suspicion, distrust and seeing the worst" disease from those who were coming to her, but the pictures did not go away, and she was becoming increasingly frantic and terrified, feeling herself to be trapped with no way out.

She tried to pull herself together and act more professional, telling herself she had to put such things out of her mind because they were not appropriate things to be seeing, expecially not surrounding such serious matters of state as she was being asked to look at. She tried to tell herself that she was just making too much of herself there. She wanted to believe that she was not seeing correctly there, especially since they were such fleeting pictures that were pushed so far away from her whenever she seemed to pick up on them, but whenever certain men came to her, those pictures were there again, especially around the head of the Delphi city state and one man whom she suspected of being Roman but was acting Greek. She retreated into her fear and tried not to look, instead of realizing the import of her seeing there.

She did not know that she had a reputation as "the oracle who could not be fooled," and that the men around whom these pictures arose did not really like being told anything by a woman, were even taking bets on what it would take to fool her and were fantasizing these horrors as the prize to be awarded to whoever fooled her the most. She did want to be accurate, and if she had known about her reputation, she would have thought it meant she was respected and that she was living up to her job. She would not have thought it would cause her to become an object of scorn with a tone of "cannot be fooled" sounding as though it was wrong and bad, and she did not realize how much she was being fooled by not taking her seeing about her own self more seriously.

She could not even believe that such terrible people existed or that they even laid such plans as she saw being laid there. She was too consumed with the mission the former head of the temple had charged her with before he died, and which was heavily influencing

p.87

her to try to impress these men with her helpfulness, honesty and integrity, to notice the trap they were laying for her there.

She thought she was smart and more than conscientious and could do a good job because of these qualities. She did not realize that to them, she was only naively playing into their hands, because that was not what was wanted there; at least, not her kind of smartness. They wanted only to use her, and the less she knew about what they were using her for, the better. They wanted her to see, but only where they wanted her to look. They did not want her to think, comment or advise.

She had episodes of intense terror that she should not have the position she had in the temple because it was too much for her, she could not handle it, she could not handle seeing what she was being asked to see and could not handle the weight of the responsibility of having to give this kind of information to the top officials who came to the temple at Delphi to seek her inner sight for their own benefit. At the same time, she had caring about the mission [sic] she had taken on there and about all the people who it looked like were going to have to be involved in this, as yet not publicly, unfolding drama.

The seer at Delphi was becomimg desperate to speak to someone. She loved the new head of the temple and feared him, too, but of all living people, she most wanted it to be him. His was the advice she would most liked to have had, but in feeling the dire consequences with which she had been threatened if she spoke to anyone, and especially him for some reason, she dared not.

She did not know where her loyalties were really supposed to lie in this case. She feared not with herself and feared what the consequences might be for him if she did speak to him. She did not know who to turn to and was feeling more and more isolated and alone, overwhelmed with feelings and images that felt like too much for her to handle all alone without any help or guidance in understanding them.

She felt like she could not handle everything that she was seeing and feeling alone, but since she was not supposed to speak of thngs people asked her to see, she spent nights pacing up and down in her room, alone, in anguish and in rage, although she did not recognize her rage very well at the time. She was wishing someone else would see something about this and come to her with it so that she could feel like she could talk to them about it and not have to consider it as a betrayal to her secrecy vows if they had seen it themselves already.


There's much information about fairies in all cultures,
yet my interest is not in mythology itself, but in its metaphors for

"the evolution of love understanding itself"

[see this definition which resonates wtih me, in Green Book p.3]


See a good website and a video about Greece and Delphi
in the History Channel

"The priestess of the oracle at Delphi
was known as the Pythia.
H.W. Parke writes
that the foundation of Delphi and its oracle
took place before the times of recorded history
and its origins are obscure, but dating to
the worship of the Great Goddess, Gaia. "

The orange, 6th RUOW book
[channeled by Ceanne de Rohan in 1995]
6 LAND OF PAN
The Loss of Power and Magic on Earth

Dedicated to The Father of Manifestation,
that maligned, misunderstood, but essential Part of God
The indigo, 8th RUOW book
[channeled by Ceanne de Rohan in 1995]

8 INDIGO - The Search for
True Understanding and Balance

Dedicated to
The Four Parts of God in Loving Balance

p. 88

wise, they could make it a lot worse for them than it already was, implying that the bondage of the vines could be much worse and for longer periods of time combined with certain sexual humiliations and the application of particular pain stimuli at the same time.

The little faeries felt they had no recourse but to comply. They had no feeling anymore that they could tell the mother about this at all. The
satyrs told the faeries that they already had the mother's permission to punish them, and that since they weren't behaving like proper daughters at all, the satyrs could do with them as they wished, and perhaps it would teach them a lesson in what being the real mother was all about if they thought that's what they were.

The little faeries were horrified to think that this was going to turn out to be what having sex and being the mother was all about after having held onto the dream for so long that love was going to be found and was the purpose for having sex as they had always been taught. What were the satyrs going to want and what were they going to make them do? The little faeries lay in terror with this, confined to their own chambers until such time as the satyrs saw fit to have them go to work for them, having made sure it was long enough in bondage that they couldn't wait to be rescued and were willing to do just about anything just to be free for awhile. The little faeries wondered why no one rescued then [them?], why the Fire Dragon didn't care about them and where the rest of the Mother was.

When the faeries flew forth after that, it was not with the apparent freedom their ability to fly made it appear that they had, but on the leash of the satyrs. They pretended by day to still be the light little faeries they had been and not do anything to get punished by the satyrs or the Faerie Queen, who had no idea really how far the satyrs had taken this with the faeries, so that they would be released to fly freely at night and go to the parties they wanted to go to. These faeries
tried very hard to be good because they were not unloving in essence, but they feared at a very deep level of subconscious imprinting that they were evil, and they were about to seem to prove it to themselves there in Pan.

Under the pressures that were upon them, they began passing information back and forth among the various intrigues and plots of revenge according to what suited their needs and desires for revenge at the time. Held rage did this from a feeling that if no one cared about them, they had to be out for themselves.

Meanwhile, the Ronalokas could feel there was a problem

p. 89

with the little faeries and could see that their light was not as bright as it used to be. They tried to get the faeries to talk to them, but the faeries were afraid to say anything other than that things were fine. They did not want to admit to these Ronalokas, who were also having sex with the satyrs, that they were having any problems with the satyrs they couldn't handle on their own. The faeries did not know where the loyalties of these Ronalokas really lay any more than the Ronalokas knew where the loyalties of the little faeries really lay, or their own, for that matter, but the Ronalokas felt that the faeries
needed help and they wanted to reach out to help them somehow.

The faeries were afraid to tell the Ronalokas anything unless they saw them as allies who had power to help them because they did not know what they might tell the satyrs , but the Ronalokas told the faeries some things about their admiration for the powers of the mother on Earth and their need and desire to protect her that the faeries now felt they were going to have to tell the satyrs if the satyrs pressured them for information. The next time the faeries sought release from the satyrs' vines and the satyrs demanded something in exchange for this, the faeries told them the Ronalokas saw the satyrs as a threat to the Fire Dragon and felt a need to protect her there.

The satyrs laughed uproariously at this and derided the faeries for this information and said it was really no information at all. Instead of releasing them, they left the little faeries longer in the confines of the vines saying it was nothing they didn't already know, but the reason they really left them there was to see if they knew more. The satyrs had taken this in, and it had given them pause enough that the faeries noticed this did have an impact on them. The faeries began to take note of what impacted the satyrs and began to put together their own plot to get free of them. the faeries took this to mean that the satyrs and the Ronalokas had a schism there that they had not known about before and neither had the satyrs. The faeries then did not want to say anything more to damage the Ronalokas' positon there, but the damage had already been done. Now the satyrs knew they had said too much in front of the Ronalokas about their plans for the mother on Earth.

The faeries thought the satyrs viewed the Ronalokas as having some power and began to trust the Ronalokas more themselves. The satyrs saw a view the Ronalokas held that they had not really noticed before and wanted to play with them all, the mother on Earth, the little faeries and the Ronalokas for even thinking they

 

p.88

She most hoped this would happen with the head of the temple, himself. She hoped he would feel her anguish, look into it himself and know that he needed to help her there, but he did not come, and she did not know why. That he did not come was stirring old feelings of distrust and rage, but she could not move them there. She needed to move rage and terror and did not know how. She could only mutter her fury toward him for this as she paced, and cry and fear that he did not love her the way she hoped, or he would feel her plight and help her there.

She felt he had an objectivity that should have been able to see what deep trouble she was in and feel her enough to find some way to make it all right for her to talk to him. It felt horrible to her to be sworn to a secrecy in a way that did not feel right to her, and one where she could not even mention that she had been sworn to secrecy. It even made her have moments of total paranoia in which she feared the head of the temple might, for some reason she did not know, not even be safe to talk to. Perhaps he trusted people she did not know about who were not trustworthy.

Without help from anyone, she was not sure just how to interpret all of these things, especially with all of the fear she was feeling and the fear that she was making herself too important in the mix. She had no idea who she really was or why she might have become the object of the frightening and ugly pictures surroundng those who came to seek her counsel there. She feared that she dare not question any of them regarding these pictures, either. She felt sure they would deny her heavily, just as they were already doing, and tell her she was not seeing correctly. She feared how she would look to them if they knew she was seeing these pictures, she feared how she would look if she really was just seeing her own fears, but she also feared she was seeing correctly and could not come to peace with this in herself.

In addition to her emotional turmoil, the inside of her head was a mess, and she coudln't find any peace from questions she was continually asking herself such as, "And then there is the matter of what if I am wrong to trust myself and speak? What if I make another wrong prediction? How would that look for me and for the temple? What would it mean for my beloved Greece? What if I can't hold all of this within myself and I say something, or too much, to the wrong person who is not trustworthy with the secret? What if I and whoever I tell then become a security risk to Greece? Would I endanger someone else's life then the way I feel mine is endangered? What if speaking it allows it to somehow find its way to

p.89

someone who should not hear it? I do not know everything about who talks to who. What if we are facing a threat in front of us, and they do not already know that we are amassing help from behind? What if they then amass more troups? Or are they supposed to know so that they will feel intimidated into backing down?"

She tried to shake her feelings of doom and dread.
After all, she didn't know for sure whether what she was seeing was really right or not, and if she was right, she did not know for sure what it really meant for the Greek people. Maybe being conquered by Macedonia was a far worse fate than she imagined there. Given the trouble she was havng in getting Macedonia and the rest of Greece to see that aligning with each other against Rome would really be the best thing for preservng the Greek culture and way of life, maybe Macedonia really was going to align with Rome against them if the rest of Greece didn't hurry up and align with Rome first. Maybe Rome was playing them off against each other by secretly stirring the kinds of fomentation she was feeling and seeing in her third eye when she looked around her. If Macedonia aligned with Rome against the rest of Greece, they really wouldn't have a chance then. Oh, why couldn't Macedonia and the city states see that preserving their culture and way of life was more important than preserving their own internal squabbles! Didn't they care about their culture? Didn't they care about their freedom?

Oh, how she wished she knew more, or maybe she didn't! She was not a military strategist, but her heart was anguished that realistically looking at it, maybe there was no other course of action possible. But, why not? Oh, why did these men ask her to see these things and then leave her so out of the process of what they were going to do about it and so emotionally without suppport for being the one having to see all of it?

She did not want to have to second guess how to tread the shifting sands of political intrigue, hidden power struggles, competitions and old rivalries and hatreds in order to predict accurately which move would put them on the winning side, especially not when they were making secret moves they tried to keep hidden so that she found it next to impossible to have all of the information she needed. How could she make a prediction when there were so many double dealings hidden in secrecy and the veils of political intrigue? She began to think that they enjoyed the game of it all more than anything else, and to her, it was no game; it was a deadly frivolity with other people's lives. How could she explain to them that fates are not always sealed when they kept insisting that they

 
I'm again - through all this copying -
listening to Pergolesi's Stabat Mater
The orange, 6th RUOW book
[channeled by Ceanne de Rohan in 1995]
6 LAND OF PAN
The Loss of Power and Magic on Earth

Dedicated to The Father of Manifestation,
that maligned, misunderstood, but essential Part of God
The indigo, 8th RUOW book
[channeled by Ceanne de Rohan in 1995]

8 INDIGO - The Search for
True Understanding and Balance

Dedicated to
The Four Parts of God in Loving Balance

p. 90

had power at all.

Ah, what a tangled web denied heart presence has left Us all to weave! The satyrs knew they had to punish the Ronalokas for what they considered to be a disloyal position and for what they already considered to be a power play on their part. They also began to watch more closely whenever the Ronalokas interacted with the mother on Earth to see how she responded to them and they to her.

The satyrs thought the Ronalokas wanted to have sex with the mother on Earth, have her all to themselves and take their positions there. They did not understand that the Ronalokas had feelings the Fire Dragon was their mother and wanted to guard and honor her as this, but were having problems moving with this because the unloving light in them told them she had to behave in a certain way to be worthy of this, and she was not behaving in this way all of the time.

Meanwhile, the Father of Manifestation had decided to go to the fire seas. He wanted to know what the mother on Earth did there and if there was some source there from which she was deriving more power than He remembered her having before. He wondered if it was the rest of the Mother and if the mother on Earth had Her locked away in a cavern someplace there and was using Her power without letting Her prevail anymore. He was determined to search the fire seas and find out if this was true or not, but the heat deterred Him. He wondered why the mother on Earth had chosen such a place for her headquarters until He remembered how much she had hated the rain drowning the rest of the Mother in terror. He saw that she was determined not to let that happen again. That He did not like it made Him feel that she did not like Him and was trying to keep Him out with her rage.

the Father of Manifestation had heard what the mother on Earth had said before He took the rest of the Mother back to the Godhead, and now He wanted to find out if she had kept Her word and was not letting the rest of the Mother speak or prevail over her anymore, and if so, how was she acting this out?

If the rest of the Mother was trapped there, He wanted to get Her out, at least as a balance for the rest. He was receiving pictures in His inner eye that made Him think that She was trapped in some place like the fire seas, and along with the feeling that She and the mother on Earth were not partners anymore, feelings that She was being horribly abused. If the mother on Earth was doing this in order to subjugate Her and use Her power somehow, He wanted

p. 91

to stop this.

He did not want to risk being seen by the mother on Earth entering the fire seas in the form He was in. He decided He would sit and play His pipes as though He was not doing anything at all and send the rest of Himself, as He had done to enter her court, but this time to investigate the fire seas in the form of permeating the natural Earth with His consciousness.

He snaked and sinewed Himself slowly inside, carefully watching for anything He should notice along the way. He found many caverns there He had not known about before, but careful investigation showed Him only that they were lined with sparkling jewels. The glow from the fire seas was unbearably hot, but most of all, He could not stand the feeling of compression that He had there. The satyr playing His pipes began to sweat until His hair was all wet, but still He sat there playing His pipes while the rest of Him carefully looked in and around the caverns and caves of the fire seas.

He found the mother on Earth already there when He found the main fire sea, and she startled, just as though He had come in person. She looked around suspiciously and guardedly, just as though there was an invasive presence there she expected to see. She hated the feelings she often had that there were other presences there watching her in the fire seas. She hated being spied upon. She called out often to My light
to reveal Myself if it was Me there, but I never did because I was not looking that closely, I am looking now.

This time she did not call out, though. She moved to protect herself instead. She quickly took on the Fire Dragon form from the worm form in which she had arrived, but not quickly enough that the Father of Manifestation
didn't see this. He thought the rest of the Mother might have been shed as the worm form. He looked closely to see whether this was true or not, but He did not see any gold light being shed there.

The Fire Dragon stirred then and called out the Father of Manifestation's name, cursing Him when there was no reply. She hated being spied upon, but she also hated being alone. She thought it was the Father of Manifestation she felt there because she knew His vibration and feared He might be coming after her in some sneaky way to get even with her for having defeated Him the way she had. She knew there was another confrontation coming, but she did not know when or where yet, since the Father of Manifestation was being very careful not to let any pictures form

 

p.90

were, and all she needed to do was look and tell them the answer? Appeasing the gods was what they had been trained to do, and in return, they might receive favors if what they offered was accepted favorably enough.

She was becoming incensed. She didn't want to play their games. She was not that kind of psychic, but her fear of self-righteusness was growing just as much, and so she tried to be helpful anyway. She didn't feel like she had the freedom to say "no" to any who were soliciting her seeing there and feared the consequences if she did. Why couldn't they be wise instead of power hungry, do their own seeing, and just defend and protect her the way females thought they should be defended and protected in her society at that time?

Maybe it was best that she keep out of it for national security reasons. She tried then to be above it as she had been told they were supposed to do at the temple, but its personal impact upon her continued to be heavy, and she continued to lose sleep to anguishing. This kind of mental circling calls for terror movement, but she did not know it then, and although I was trying to urge her to move emotions, she still thought talking about how she felt was moving emotions and I could not reach her well enough to get her to understand that I did not mean in words. I was feeling increasingly desperate for her situation, Myself.

She longed for the former head of the temple, who was becoming idealized in her mind as having been a father figure to her and someone whom she could have gone to and talked with about this. She wished now for his guidance and wisdom and tried to draw him to her so she could talk to him when she was in her room at night. She wished he would give her some guidance or some kind of help. Any kind of help! Even lift her to him so that she could escape her situation there, but he did not respond to her. She felt frightened then that there was no after life as she had hoped when she embraced Greek thought on reincarnation, or that he was angry at her for not doing a good enough job.

She felt she had been given her mission by him when he was still alive as the previous head of the temple. He had insisted that she take the position as head oracle because there was no one else there at the time who could see as well as she could or with as much dedication to true understanding as she had. He had specifically charged her with the responsibility of holding to the ideals of the temple in these trying times of political intrigue and Roman con-

p.91

quest and of remaining above political intrigue to the best of her ability.


On his deathbed, he had begged her, as though he was seeing something there for her, and for the rest of Greece, that he hated seeing, to cling to accuracy in any case, no matter whether it cost her her life or not. She was greatly impressed and terrified by this experience, and it had hung over her constantly since he had died there in her presence a few years before.

Oh, how she missed him now that all of the reasons she had been hesitant to take the position of head oracle were surfacing in her! She had been afraid it would be too much for her because of her emotionality, which she had so heavily judged, and felt she needed his guidance for the balance she needed there. Oh, where was he now? wHY DID HE HAVE TO LEAVE HER SO SOON WITHoUT HIS GUIDANCE AND SUPPORT?

hER FEAR THAT SHE COULD NOT DO THE JOB AS WELL AS HE WANTED HER TO HAD CAUSED HER TO HOLD BACK AS LONG AS SHE POSSIBLY COULD, FINALLY AGREEING TO IT WHEN THE HEAD OF THE TEMPLE WOULD NOT APPOINT ANYONE ELSE. hE DID NOT UNDERSTAND HIS OWN URGINGS THERE BECAUSE THERE WERE OTHERS HE THOUGHT COULD ALSO DO THE JOB IF SHE WAS SO RELUCTANT, BUT IT WAS MY LIGHT PREVAILING UPON HIM. hE DID REALIZE THAT SHE COULD SEE MORE DEEPLY THAN THE OTHERS COULD AND HE WAS THE oNLY ONE WHO HAD TOLD HER IT WAS BECAUSE OF HER EMOTIONALITY THAT SHE COULD SEE SO WELL.

sHE HAD FINALLY AGREED TO TAKE THE POSITION AFTER LOOKING INTO IT AS THOROUGHLY AS SHE COULD AND DECIDING SHE DID NOT LIKE where it looked like the other possible head oracles were likely to take the temple, or let it go, and because of being so heavily prevailed upon by the head of the temple that she must take the position. When she agreed, he told her he wanted her to try to take the temple, and all whom the temple touched, where he wanted it to go, which was more toward My light. He did not use those words, though. He said, "Take the temple toward heart and healing, not power and dominance"

A big part of the reason she had agreed, shortly before he died, to accept the office of head oracle was because she fervently believed in him. Now she feared she was not living up to the standard he had set for her, the expectations he had placed with her or the trust he had invested in her and could not possibly do so. As My light had made her feel charged with that responsibility in original cause, in her feelings, she had been so charged again by the previous head of the temple with the responsiblity of having to heal all


the Mongolian Death Worm,
a painting
on the "Cryptozoologist Website"
From Worm to Dragon - right image:

August 31-2012 Full Moon-
The go-gratitude team begins a new series, called Heart Fire Gateways. with this image:


"Besides being a Blue Moon
it's also a Double Dragon Full Moon.
It is a Double Dragon
because this is the
Year of the Water Dragon,
and this final August moon is connected
to the Fire Dragon, Kokopnyam.

(It is a Blue Moon, of course,
being the second full moon this month.)

The orange, 6th RUOW book
[channeled by Ceanne de Rohan in 1995]
6 LAND OF PAN
The Loss of Power and Magic on Earth

Dedicated to The Father of Manifestation,
that maligned, misunderstood, but essential Part of God
The indigo, 8th RUOW book
[channeled by Ceanne de Rohan in 1995]

8 INDIGO - The Search for
True Understanding and Balance

Dedicated to
The Four Parts of God in Loving Balance

p. 92

in Himself around this yet. She had tried to pry with her divination but had not been successful. This worried her. She liked to know things in advance so she could plan for them, and did not notice her blind spots gave her surprises she didn't like anyway. She then only tried to divine more.

She had eerie feelings of not liking being in the fire seas with a presence she did not like watching her there. She tried to rage in her usual fashion, but felt uneasy doing this. She did not know whether to stay and guard her power cavern or not, but after a little while of impatient and nervous raging in little bursts and fits, her rage sent her forth to fly around some. [sic] She fled really, and that left the Father of Manifestation free to look around there.

Seeing the Fire Dragon come forth from the erupting fire of a volcano excited the Ronalokas, and they could not hide this from the satyrs. They felt she had presence there in Pangea, unlike the missing part of the Mother. The satyrs felt excited by the spectacle also and drooled lasciviously over the thoughts of their plans to capture her, but most of the inhabitants of Pan did not know if she was friend or foe and were terrified by the sight of the Fire Dragon, rising like a phoenix from the cracking egg of an erupting volcano.

Steam and smoke rose around her, fiery lava spewed down the mountainside and with every penetrating screech, her fiery breath lashed the air around her. It was quite a spectacle to see her fly also as her long tail had to lash back and forth a lot to keep her going, She did not rise very far toward My light I noticed, and she could not fly for long, which was also noticed by the satyrs who were always keeping watch, as though this meant they had power over her if they knew her ways; and know them they did, more than she would have liked.

They had a plan now of going after her when she was not in the fire seas where it was too hot for them, when they were so hot themselves already.Sometimes their seething rage felt so hot to them they thought they might turn into Fire Dragons themselves and scorch everything around them for a change. This idea became their alternate plan. If it did not happen that they could overpower her in the fire seas and keep the struggle away from the eyes of those who might not think their style as grand as hers, and if they did not succeed in getting her to reveal herself in public as something they should rescue everyone from and overpower for the good of all, then maybe they could overpower her by stealing her Fire Dragon form and then back her down at her own game.

They had fiery breath in mind as the revenge they would like

p. 93

to take against the mother on Earth now and manifested a little of it right there on the spot, but they were not really able to get much happening. They then thought that the mother on Earth must be getting her fiery breath from the fire seas, and that perhaps they were going to have to go there after all.They decided to move right then when they knew she wasn't there, and they had enough impetus from held rage to act on it.

They had penetrating the fire seas and having sex with the Fire Dragon in mind, and the sexual excitement these ideas generated propelled them along. They entered a cave they had found that they thought might take them to the fire seas and began to feel a warmth twhich they followed as their guide. Soon, however, they became confused in the labyrinth of passageways and caverns as to which way to go and which of the many caverns and pockets of fire seas would be the right one in which to find the Fire Dragon's lair. They would not have found it either, had not the Fire Dragon returned, sensing trouble there as a mother bird might sense nest robbers. She descended into the volcano, blasting fiery breath all the way in her rage at what intruder she might find there.

The Father of Manifestation could not be seen there, but He withdrew His presence enough at that moment that He could watch the proceedings without being noticed, curious as to what the satyrs were going to do.

The satyrs could hear and feel the presence of the Fire Dragon, and they crept toward her; focused on the idea of being ready to pounce on her at any moment. She was feeling this presence also and was looking around her, feelng unsure as to what it was. She was determined to keep her guard up just in case anyone really had penetrated the fire seas, but for some reason she did not understand, she did not feel very powerful in that moment.

She felt frustrated and enraged that her form seemed cumbersome to her in the confines of her power cavern. She was spitting fire in response to this when the satyrs seized the opportunity of this moment as though they knew what was happening with her. She could not move quickly enough in response to how small and quick the satyrs were, and they managed to restrain her by clamping her in special metal-like devices they had forged from the very heat of her fire seas for the job. The satyrs felt very proud of their manifestating powers then and danced with glee even though the Fire Dragon had nearly scorched them out of existence in their effort. They did not seem to notice any pain regardng this, only noticing themselves with interest whenever they looked

p.92

of this without him there to help, and she was feeling so unable, so very mortal and so unsaved there.

The former head of the temple had been reflecting something back to Me that I had not recognized until he returned to Me after his death there and I had not recognized how much this had triggered old imprinting in Me, either. This piece of My light held imprinting that the Mother's original holding back from emerging to take Her place meant that in some places in My light, I was nearly dead before She agreed to come forward. In that area of My essence, She looked like a child compared to Me when she finally did come forward. The reflection to Me from the former head of the temple was that in that place in My light, I felt like abandoning Her, because She had originally made Me feel abandoned. This fragment did abandon her there, because the unmoved emotion held the impression that she needed the experience to learn.

My light, in the form of the head of the temple, had reflected that to Me when he pulled back, but I did not want to abandon her that way anymore. I felt sorry for her there and tried to reach her, but I could not get through to her very well. Right time for that had not yet come, painful as it was for Me to see that there. I continued to try, though, because I did not know for sure how far she could go in one lifetime. It was a necessary part of the process, and I did not want to desert her there, but it was frustrating to be so close and not be able to help her more.

I could not say more than a sentence or two to her before her terror level was so high, and there were so many competing voices talking to her that did not want Me to be able to get through, that I felt I could not say anything more to her until she could handle receiving it again. If I did try to continue talking to her when she was not able to handle it, she discarded it in terror that she was hearing an outlandish voice from she knew not where that was telling her things that were not acceptable in those times and places.

I tried to catch her by surprise and say something to her before she could shut Me out. I was making short statements such as, "Your own intuition and feelings are right. Try givng emotional movement a chance; you now it has helped you. There is a supreme God over and above any of the gods you or Rome worship or fight over the supremacy of. Listen to Me. These other gods might be right for others to listen to but not for what you need to know."

I was trying to reassure her about her own intuition and feelings by telling her they were right and trying to say something


p.93

about Myself there, too, hoping she could start listening to Me. I had grown very tired of hearing the Ancient Ones talking on and on to her and not letting Me in there, as though they knew better than Me when they clearly did not. They were giving her channeling that wasn't safe for her to tell to the ones they were urging her to tell it to. I could not get through to her on this, because they had her convinced that they were the gods and they knew better than she did, no matter what her feelings felt about the matter.

What I was saying to her there agreed with nothing she had been taught and she feared My messages, too. They agreed only with things she had felt but, with the lack of receptivity around her there, had judged against in her own lack of trust for herself, fearing that it might be something, even from the gods of Rome, to get her in trouble.

She feared giving out messages when it did not feel good to her to give them out and was going past her own fear because she felt urged to give them, believing her training which said it was her duty to give them and let the recipient decide what to do with them. She had detachment as her goal here and did not understand how much that was causing her love for Greece to feel pressured and confused until she did not know how to understand then what messages were only for her, what messages were safe to give out and what were not, what messages were Lucifer setting her up to get her in trouble, what were voices of the Ancient Ones following Lucifer's light and what were not, what was My light or even what was the rage that was gathering around her and pressuring her not to hold back. She didn't realize that most of My messages there were intended only for her; fearing that might be self-aggrandizement, she shared them instead.

She feared to the point of going into utter confusion about what was loving and what was not when rage was telling her she really did align with this, shouldn't think she knew better than everyone else what others should be allowed to hear and wasn't being honest to herself or her vows if she did not let it speak her truth as she really saw it there. Rage accused her of being a coward about coming forward with the truth to the point of being dishonest when she did not let it speak. She, the more her fear was growing, also feared more and more that the voice of this rage was right. She was not living up to the mission she felt she had to accomplish there; this rage did know better; she didnt' have what it took.

She had been without conscious awareness of the presence of My light for so long that she did not trust it when I came back to her.

The orange, 6th RUOW book
[channeled by Ceanne de Rohan in 1995]
6 LAND OF PAN
The Loss of Power and Magic on Earth

Dedicated to The Father of Manifestation,
that maligned, misunderstood, but essential Part of God
The indigo, 8th RUOW book
[channeled by Ceanne de Rohan in 1995]

8 INDIGO - The Search for
True Understanding and Balance

Dedicated to
The Four Parts of God in Loving Balance

p. 94

scorched and restoring themselves as fast as they could.

The mother on Earth did not let on to them who she was other than the Fire Dragon. She raged at them with her fiery breath, scorching them still if they tried to get near her and demanding to know what they thought they were doing to her and why they thought they could dare to enter her private caverns in the fire seas.

The satyrs loved this because it gave them more chance to play with the mother here. They told her quite a grand story of how they hoped to please the Fire Dragon somehow and gain her friendship, and loyalty even perhaps, so that she would no longer come to the aid of the Faerie Queen when she called to be rescued from the hands of their innocent selves who had already been victimized so many times by her Fire Dragon already that they had no recourse but to try and gain her favor somehow. They praised her great powers as they had seen it done by the Ronalokas.

The false humility, fear and pretense of respect fairly dripped off of them as did their sweat there, and of course their story was full of sexual innuendoes that heavily implied they could please her sexually to gain her favor and that they had noticed no Fire Dragon mate, which point they pressed in the same tone they used on the Faerie Queen when they could not help but want to put her belittlements back on her by saying, "If there is a mate for you who is so much better, where is he. You never have a right mate, do you?"

The satyrs could never hold themselves back sexually for long and since they were already excited they began moving toward the Fire Dragon.

They had their way with her sexually there for a little while with her raging at them because she did not like the form this was taking. They tortured her there, too, in a effort to make her submit, but this only enraged her further. She never allowed any other feelings she had in these situations, being utterly convinced that any other outward display of emotion would be a sign of weakness the satyrs would take advantage of.

It wasn't long, however, before another emotion she felt took form in her. As she felt shame for having to suffer these indignities at the hand of the satyrs, and now, even in her power form as the Fire Dragon and in her power cavern, she became the worm and wriggled away. Free of her bondage there, at least, she sought escape in the passageways she knew so well, and even beneath their surface where she had not noticed the satyrs being able to follow her yet. Her hatred was left behind there as a huge snake

p. 95

that also slithered quickly toward freedom, but not before it struck repeatedly at the satyrs with its many heads, almost as many as there were satyrs, in fact.

The Father of Manifestation was very intimidated by His own feelings of loss of power there, made all the more obvious to HIm by how the satyrs as a group had overpowered the Fire Dragon when He had not, and how she had overpowered them in her own way by escaping from them. His shame slithered off quickly also as a snake.

The mother on Earth was running fast beneath the surface of the Earth, feeling extremely agitated and not knowing how she was going to keep the satyrs out of her fire seas now or how she was going to be able to keep them from shaming her publicly now that they knew so much. The Father of Manifestation was also running beneath the surface of the Earth and feeling Himself sinking or falling down inside the Earth in a way that was very alarming and felt out of control to Him.These two bumped into each other running inside the Earth, but did not take time or allow themselves to recognize each other, not even knowng themselves how they were running there until that moment of jolting awareness from their collision, which in that moment only caused them to move faster, not knowing who or what they had encountered there.

The satyrs emerged from an entranceway to the fire seas after being horribly chased by the snake, even having split apart into groups only to have the snake split apart and follow them that way. They had weaponry manifest in their hands with which they had fought the snake off, but they had not liked the experience. They emerged from several previously unknown openings, and while this showed them more entranceways to the fire seas, they at first were not sure if they felt gleeful or not about their exploits there.

All of a sudden, a group of them noticed a gnarly, old-looking satyr near where they emerged from the fire seas, sitting there playing His pipes as though He was not aware of His surroundings. They fell upon Him, beating Him up severely, pummeling HIm with their hooves and butting Him with their horns as much as they possibly could.

This jolted the Father of Manifestation again as He felt this happening to Him outside the fire seas, but it took great effort to pull Himself out there and into His satyr form to fight them off. It was barely possible for Him to move quickly enough to save Himself there. Luckily, the whole group was not upon Him

 

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She needed a long time to sort things out and the presence of Lucifer's light did not help her, either, there. He confused her in every way that he possibly could, and on every level, and told her that she was making herself too important by straying into ego and the flattering voices which they had cautioned her so heavily against in the temple. She had all chakras triggered there.[???????]

Instead of just missing the former head of the temple and longing for him as a father figure to her, I needed her to remember My light, miss My light and look for My light. I did not want her to listen to the Ancient Ones, or worse, Lucifer. I wanted her to long for my light, But what was going to make her turn toward My light? I did not know that she missed Me terribly, because she showed no sign of it and wasn't even looking for Me anymore. She needed to hear about a loving God first and have reassurance that this was so, possibly the direct physical presence of reassurance.

She was strongy feeling how much she was going to miss the former head of the temple when his successor, the Father of Manifestation, was appointed. I had hopes that He and I could heal Our gap there and he, as the head of the temple could be the physical reassurance she needed there. She had loved him since they were children in the temple together and felt that he loved her, although he never said so and felt he was not supposed to, even if he did. The fact that she had so much love and respect for him made a lot of difference to her in her feelings of missing the former head of the temple, and she was glad he had the position, except that he felt more like her equal and less like the guiding figure she felt so in need of now.

He felt more emotional to her than the previous head of the temple, but not as favorably disposed toward her with it as she wished, and she feared it was because he didn't like her emotionality expressing so much of the time. She experienced him as being more kind and gentle with others than he was with her, almost as though he was protecting them from her in some way she did not really understand there, but she was hurt and angered by it, felt jealous and wondered if he really loved her the way she loved him. He was not guiding her the way she wanted him to and was not even coming to her at night anymore for private consultations.

I did not have all of the understandings I needed, but I felt I was on the right track. I was not sure yet who the parental pieces really were in the midst of all of the fragmentation, but having both of them there in those positions was important to My light. I wanted to try them out together and see how that was going to re-

p.95

flect back to My light, It was not until then that I noticed the gap between them.

Until then, I had seen them as unified and against Me. Although I did not yet know how big he charge of held emotion really was, I did know that the held, hidden and unexplained emotion was the problem there, especially the rage that wanted to present a friendly manner, like the former head of the temple had, but still wanted to punish without admitting what it was really doing.

Guilt had taken My old imprinting so far into the gap I had not yet realized the role it was still playing there. I no longer even knew I had old imprinting that blamed her for everything, that went wrong in Creation. I was just starting to shift My position toward Will and Body then, and as far as I knew, I appreciated the opportunity to try to reach the both there. We had many misunderstandings that needed to be replaced with understandings, and I was not sure how to reach them, but I did manage to urge the previous head of the temple, when it looked like there was no one else around who could do the job as well as he could, to appoint the Father of Manifestation as his successor, at the last minute, before he passed over, as was said about death then.

He had an unmoving rage that was his connecting link to Lucifer, and I did not like it there. I did not want to co-exist with it, and it had never made Me welcome to co-exist with it I knew that I was still withholding light from him, but I was not moving My own rage about it and seeing what effect that might have on him. I was only looking at the position he held toward Me there and thought he might deny Me on any thought he did not think he liked and throw it out without looking back, as he had done in original cause. That was My excuse for viewing him as someone I could not say very much to without a reaction to the opposite direction in him and told Myself it was only because he was not ready yet for an intensification of My light. I could not say much to him, either, because when I tried to do so anyway, he did not react favorably and pushed Me back in just the ways I feared he would.

I tried to urge him to move toward the head oracle more, to help her more and to be supportive of her attempts to move the judged against emotions being stirred in her there, but I was not very successful. I tried to urge her, MYself, and when that did not get very far, either, I tried another person there who I should not have tried, but it showed Me something about the rage in the daughters that I had not let Myself notice before.

The orange, 6th RUOW book
[channeled by Ceanne de Rohan in 1995]
6 LAND OF PAN
The Loss of Power and Magic on Earth

Dedicated to The Father of Manifestation,
that maligned, misunderstood, but essential Part of God
The indigo, 8th RUOW book
[channeled by Ceanne de Rohan in 1995]

8 INDIGO - The Search for
True Understanding and Balance

Dedicated to
The Four Parts of God in Loving Balance

p. 96

immediately, and by the time they were, He had pulled Himself back together in His satyr form. He called to His centaurs for help, but they did not appear in time. He felt He had no other choice but to also flee the satyrs . He took wing as the Pegasus from their midst, hating to give them such an impression of their power. The satyrs felt better then after having a fight they felt sure they had won.

Glee quickly took hold in them now, and they began congratulating themselves and one another on what they had done as though they were the most powerful beings on Earth. Curiously, they made no mention in their boasting, of the fight they had just had with the Father of Manifestation or of the many headed snake they had barely escaped from with their lives. They seemed only focused on the mother on Earth and began to tell one another and themselves that they had had their little rehearsal and were now ready to shame and embarrass the Faerie Queen into publicly revealing herself as the Fire Dragon so that others could see her rage and know why they had to subdue and dominate her as a matter of keeping power in its proper place.

The satyrs boasting and congratulating of themselves soon became brew drinking and partying, singing and dancing and even swinging one another around like partners as they bragged and boasted of what they had done. They kept repeating this over and over, and how the Fire Dragon had run away from them as a worm. "As a worm! As a loathsome, lowly, slimy, little, old worm!"

The Ronalokas did not like hearing that the mother on Earth had become a worm and wondered what they were going to do next if she did not reappear soon, which she had not.

The Father of Manifestation heard their partying. He drew Himself near the satyrs ' party but hid HImself well. He listened for a long time and heard a lot about the mother on Earth's sexual perversities and pleasures. He did not like what He heard or saw there, or what He smelled for that matter. He also heard a lot about how these satyrs viewed Him and was not sure how to handle them since they obviously didn't respect HIm anymore; hated HIm in fact, if their words could be taken seriously, which He had no reason then to doubt. He feared His power loss in the presence of them as an entire group and did not understand that He was empowering them.

While He was there, He saw the presence of the little faeries and wondered what it meant and where their loyalties really lay. He saw them as parts of the mother on Earth and did not recognize

p. 97

them as chldren there. Not knowing how they had left the mother when He had left her behind on Earth, He did not know what their relationships to others really were. He decided to watch them and learn what He could.

There was plenty of partying going on and open sexual encounters of every sort imaginable, but when the satyrs began grabbing the faeries and re-enacting their subjugation of the Fire Dragon on them, The Father of Manifestation became very agitated by their defenselessness. And again , He also felt perverse fears about HImself at His sexual excitation. He wanted to intervene, but was reluctant to reveal His presence by coming forth and rescuing faeries, especially in the presence of so many adversarial satyrs He now knew hated hIm so much and viewed hIm as such a wimp in all ways.

He called for His centaurs again to come to His aid, but they did not appear quickly. He felt called to respond to the faeries' plight then but could not move to make Himself do it until one little faerie flew away from the satyrs to try to hide herself and landed so close to HIm that He could feel her terror. He could have reached out and touched her, but He was not sure if she had hidden successfully or not, or if she wanted to be found or not. He was not sure if He should reach out and grab her since He looked like a satyr too. Before He made up His mind what to do, the satyrs grabbed for her. She flew about, but they gave chase and caught her.

Then the satyrs began talking about what they were going to do to such a little faerie as this who had given them resistance, had hidden and had made them chase her. The satyrs decided they might like to administer some pain to this little faerie who had given them so much trouble catching her, and they might like to start by ripping her wings off, which they summarily did.

The little faerie tried to protest. When she began crying piteously, the satyrs laughingly jeered her and imitated her, saying they were not interested in anything coming out of her, only in what went in. Whereupon they began thrusting their large penises down her throat. When she began to choke and gasp as though she obviously could not handle this at all, the satyrs began exclaiming, "look how much she loves it! She loves it as much as she loves us! She wants it! She's begging for it! She needs more!"

When their thrusts into her throat sent her into gagging and spasming as a person does when driven into uncontrollable vomiting, they began claiming she was orgasming, but in a tone that let

 

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The Father of Manifestation was absorbed in his job as the head of the temple and did not like emotional disruption in his life. He loved his life there, and his new position, and felt that he was now finally going to get to do what he had always wanted to do, which was record as much as possible of the knowledge and wisdom of the known world. He was busy with many scribes, recording everything he could , and sending an additional copy off to the library at Alexandria, which he wanted to see grow into something the like of which the world had never seen before. He was making Delphi a gathering point for knowledge in the world, and many people were coming there to talk to him and to others who could record what they had to say.

He had many other duties to perform during the day also, because the temple had become like a small university with many schools of knowledge being taught there, including the religious beliefs and ceremonies of the time, music, the healing arts, which were many ranging from anatomy and herbs to music and color therapy, physical manipulations, massage, along with etheric and spiritual approaches. He was recordng scientific thought of the times, mathematics and astronomy, astrology, the qualities of the basic elements of life and how they inter-related with the Earth and the physical body, all the history that he could find, or recover psychically, and many other subjects. It was exciting for him intellectually, and he was open to many new ideas. While some of it was unpopular, that which was not lost when both of these great libraries were destroyed, has been borne out by much more modern "discoveries." Greek thought was unsurpassed in the world at the time, and he was taking great pride in making Delphi a place of rapid expansion of consciousness.

Music, mathematics, healing and history were the particular passions of the head of the temple at that ime, and at night, he was exciedly looking into the past to see what he could recover there and not into the future at all, while the head oracle was anguished,
pacing in her room and wanting to know why he was not coming to her anymore.

It was because
he did not like her emotional state, and imprinting was causing him to pull away from her and not even voice this to himself consciously, other than to tell himself he was too busy with the real work of the temple. Instead of feeling into her or looking at her situation there, he was pursuing his own passions with a very young woman, a daughter who seemed to be the most promising student seer, and more and more, they were falling in with

p.97

each other to the exclusion of everyone and everything else, and of course, this slid into sexuality. She had designs on the head oracle's position there, too and was actually more interested in the head of the temple than she was in his studies, but moving along with him was fun, and she liked it.

He used to come to the head oracle often and spend some time with her in all of these ways, but not lately, and as much as she loved him, she feared to go to him and did not at all understand many of the reasons why. She had a fear she only allowed to have a subconscious presence in her that she was going to find out he had another he loved more and only let herself see it then as him not comng to her, and so, she could not feel free to go to him. When she tried, and made hesitant moves toward asking him for his time, he acted impatient and though he had way to many things to do to talk to her about whatever emotions she had going on in the moment. She backed away from him, fearing it was her dark, emotional brooding that was putting him off more than that he really didn't have any time, but in his mind, it was both.

At times, when I managed to urge him to go to her anyway, he felt annoyed and gave her only curt responses and equally curt questions with an air of impatience to leave her presence. He gave some encouragement to her ideas of emotional movement, but not much and only as long as it wasn't much. He had found someone so smiley, young, enthusiastic, admiring of him and pleasant to be around right when the head oracle seemed to grow so dark and brooding.

When he encountered the head oracle in the temple, he said things to her like, "What is going on with you?" in a tone of voice that felt to her like it was judgmental and full of held rage toward her, although she did not have those words then. She feared him there and tried not to bother him anymore, but from the point of view of the rage that was hovering around her, she backed away way too easily, and this rage soon started snapping at him in ways that she feared were going to make him reject her even more. Then, instead of just feeling heartbroken that he was not approaching her differently, she reacted with retorts such as, "I'm not going to tell you unless you approach me differently!"

One time, when he did come back to her and said, "I don't like these men who are coming to you more and more frequently. What are you getting involved in?" she raised her voice to him and said, "If you think I have any choice in the matter, you don't know what you're talking about!"

The orange, 6th RUOW book
[channeled by Ceanne de Rohan in 1995]
6 LAND OF PAN
The Loss of Power and Magic on Earth

Dedicated to The Father of Manifestation,
that maligned, misunderstood, but essential Part of God
The indigo, 8th RUOW book
[channeled by Ceanne de Rohan in 1995]

8 INDIGO - The Search for
True Understanding and Balance

Dedicated to
The Four Parts of God in Loving Balance

p. 98

on they knew she was not! The Father of Manifestation saw the stark terror on the little faerie's face, and did not hesitate. He form changed as fast as He possibly could, grabbed the little faerie in the midst of His form change and headed for the skies, not caring in that moment what he had had to reveal about Himself there.

He had seen enough to know these satyrs hated the faeries instead of loving them the way He did. He held her in His arms for a long time healing her of this trauma. When They [???] could not call the faerie's wings back to her and did not know it was because of her shame about flying toward My light [????] after this, the Father of Manifestation had to snatch back her wings from the midst of the satyrs who were cavorting (sic) in fun with them as though they were going to use them to fly if they coulld only decide what part of themselves they would best like to have wings. They actually could have been hilarious on one level, they looked so horribly silly, except for how it all felt.


THE FATHER OF MANIFESTATION'S ENTOURAGE IN THE WOODS


The next time this faerie got close to the satyrs , she trembled in fear at the very sight of them. The Father of Manifestation had to keep her close to Him after that, and although there was some love there between them, it also gratified some hidden motives in the little faerie.

After the Father of Manifestation saw and heard what He saw and heard there with the satyrs , He felt He must move to give more help and protection to all of the faeries and elves in Pan, and also to any new arrivals who didn't know what the satyrs were about. He moved to call together all of the creatures He knew of in and about the woods of Pan. He gave them all a talk which reached the mother on Earth's ears quickly. She felt a current of blame coming toward her from it.

When she heard that the satyrs had been talked about unfavorably, she inquired as to how the Father of Manifestation had come to know about the plight of the Fire Dragon with the satyrs . When she was told how the Father of Manifestation had rescued the little faerie, she was furious that he had not rescued her and made a vow to get revenge on Him for that. She considered Him to be her rival and adversary even more now instead of the lover and friend

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He had been in the past.
She wondered if He planned on conducting a rival court of His own with all of the creatures in the woods. Even if He was in competition with her here, she considered her court to be the royal court and His court to be a rag tag assemblage in the woods of rejects from her court.

"All the misfits and no place beings who need help just to be," she said about the creatures in the woods when she heard of His gathering. When she heard He was encouraging the spirits to learn how to become invisible on Earth as a means of protection against the satyrs , she scoffed, "Allowing themselves to be backed right off Earth will be their next step, I suppose. What backing down! What a lack of power! What a lack of standing up to the satyrs . He can't stand up to anyone, not even me!" Then she thought of the part of the Mother He could intimidate and didn't respect Him for this either.

Meanwhile, as talk had spread rapidly of the Father of Manifestation's meeting, the faerie folk had come flying, running and leaping, soaring, rolling, tumbling and jumping as well as riding on the backs of the friendly centaurs and unicorns through the woods to the edge of the lovely, pure water where the meeting was being held so that the water creatures could feel comfortable there too. The enticing, gentle, rhythmic lapping of the sparkling water called to them and on many of the faerie folk who gathered there, scales, fins and tails became as apparent as their desire to go swimming in the liquid light, as they called it then and whose renewal powers were commensurate with the name.

Being all gathered together at once seemed like such a grand occasion for having fun. They did not quiet down for any sort of talking to. It was as though they had forgotten they had enthusiasm for the daytime and it was all bubbling forth into the foaming, effervescence of the water, but eventually, as moonlight settled in over the sunset and began to shimmer on the deepening azure, green and purple waters, the faerie folk settled down into something of a meeting format, although there were pockets of music irresistibly flowing forth and other distractions. The moonlight reminded them of the problems they had been having, and talk spread rapidly of the satyrs and what they had been doing.

Suddenly, it was as though no one was afraid to talk openly about the problems they had been having, and more of a picture of the problem began to emerge. Apparently, not everyone had problems, but those who did had lots of them, and they began to talk as though they all wanted to tell the Father of Manifestation at

 

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Suspicion was rising in him that she was getting sexually entangled with these men, but he said only, "Tell me what is going on! I've seen visions of you having sex with them!"

"No!" she screamed. "That's not possible! I don't even like those men!"

"Well, you must like something about them to be seeing so much of them lately!" he said. She cried and screamed at him that he didn't know what was really happening there, and he did not, because he had not looked farther than to see, in his third eye, her being undressed there when he found her missing from her room one night. The emotional content for him was such that he did not want to look anymore and did not move his emotions of feeling jealous, hurt, rejected and even betrayed. He did not even mention it until now.

"Why didn't you bring this up earlier if you knew about it?" she said to him.

"You never asked me," he said to her. "You never asked me how I felt about anything you ever did."

She was incredulized [sic] by this, knowing full well she had asked him about his feelings on everything to the point where he had told her not to ask him anymore. She looked at him with such disbelief in her eyes of where he could be coming from that he said again, "Tell me what is going on!" but still more sternly than she needed in that moment.

He was thinking this was going to make her talk to him, but she did not tell him what was bothering her even then. She denied again having sex with these men, and the look he gave her that implied he thought she was lying made her so angry that when he said a third time, more angrily, "Tell me what is going on then!" she retorted with, "You don't know what you're asking me to do!"

When he raised his eyebrows at that, instead of managing to say that she wanted to tell him, but he was hurting her so much with this accusation that she did not see how she could trust him enough or he trust her enough, she could only blurt out, "You're just angry that they're not asking or telling you anything!"

When he turned to leave in response to that comment, she already regretted what was happening between them there but didn't know herself anymore why she couldn't manage to get anything out of her mouth that she really wanted to say. What she really wanted to say was something more like "If you already think that way about me, what are you going to say about anything else I might say," or even that she was really angry that he wasn't

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asking or telling her anything that she felt she could really respond to, but she said, "Or are you just jealous because I'm not paying attention to you and your stupid books anymore?" She really meant she was jealous, because she thought he was only paying attention to his writings and not concerned enough about her anymore to notice this in the right way.

She immediately regretted not telling him anything there to let him know how desperate for help she really was there, and he only reacted to her surface presentation, which was hardly her own personality anymore, and hardly a hint that he could pick up on there that she desperately needed his help. She regretted it more and more, too, because the next time she saw him, he was even less open to her than he had been in that moment.

She felt almost totally abandoned by him and was not able to move her rage, the heartbreak or the terror for fear that he was going to say it was the emotional movement itself that was the problem there. She felt she could not even say she was afraid, because he was going to ask her to be specific and explain this to him at a word level, which she dared not do and could not do to the depth she neeeded to there. Being able to do that would have needed the emotional movement she feared to allow herself there.

When his lack of openness toward her persisted, she began to feel even more enraged at him and said things at times such as, "Don't pressure me like this; just go away if you are going to be like that!" which he all too easily did. He pulled back, felt turned off and went well away, since her rage was even more repellent to him in his imprinting than the rest of her emotional turmoil.

When the head of the temple did not feel to her to be receptive of her emotional state, and she feared she was without his support, she did not feel there was any way she could safely express emotions in the temple anymore. Everyone else in the temple seemed only to be following his lead when, earlier, they had acted like they were more tolerant of her emotions. But especially now that there was any rage involved, she felt the reflection keenly that they were really very rejecting of her emotions and wanted to take "the sight" [???] as all that was needed there.

She was crying for help in every way that she dared or knew how to there, and they were givng her only silence and withdrawal as a response, or were saying things like "You don't have to feel it, just look at it," which they had said to her so many times, when she would be crying or quaking as she looked with her inner eye, that she really feared what their response would be if she

The orange, 6th RUOW book
[channeled by Ceanne de Rohan in 1995]
6 LAND OF PAN
The Loss of Power and Magic on Earth

Dedicated to The Father of Manifestation,
that maligned, misunderstood, but essential Part of God
The indigo, 8th RUOW book
[channeled by Ceanne de Rohan in 1995]

8 INDIGO - The Search for
True Understanding and Balance

Dedicated to
The Four Parts of God in Loving Balance

Continuation of the two books in the last part of Desert Peace Process 2002