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See further down 2012
the last three of
The
8 RIGHT USE OF WILL Books
Overview of and Links to the Pages of My Community: Desert Vision - Succah Parting from its realization in the exterior World
A DESERT PEACE PROCESS - 2002
Fifth Part
2002_07_28; last update: 2003_02_28; and once more on July 24, 2012
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When Avi had gone and I returned to read and mark
the
scanned pages of my book,
I came across Jesus
and the distortion of his message by the famous Eusebius.
And in the evening I made an effort to see an action movie [a genre I hate], tempted by the synopsis which said, that it had to do with the treasure of the Cathars. The Cathars must have played an immense role in a former life of mine. Despite all the traditional elements of an action movie abounding, the treasure turns out to be - not gold and jewels - but a book, "the book that will finally end all war and humans' slaughtering each other." This is voiced, while in parallel scenes men do just that, slaughter each other. Of course, the book takes care of slipping out of the hands of the greedy and finally explodes to dust , as a symbol of the illusion contained in it. But the Cathar cross appeared all over the places and scenes and made my heart contract and relax with great speed. |
And again, the question that stayed with me, was: |
November
15, 2013 - As usual in the morning I opened TV for a moment: would there be a message? What I heard was just one sentence from the mouth of a man - no context, nothing: "or is it a case of doing too much good, so that evil will come out of it?" I became even more inflamed with "ceterum censeo the Succah esse delendam" |
For sure, Avi bypassed Gadi, and he admitted it towards Gadi
and reported to me, that he had admitted it several times:
"Maybe I made a mistake, but we both led to this
action."
I said:
"Once you'll grow even more, Avi, you'll not say:
"I made a mistake!" but "I
was afraid".
Avi nodded.
"I also said to Gadi:
I ask you to be my surveyor lest I stray from the vision,
and I also ask you to let Rachel be part of this surveillance."
Gadi was consternated:
"You, you asked Rachel to do that?"
All those years, when he or Efrat mentioned Rachel,
Avi came down on them and said: "Rachel is past."
BUT THE MAIN QUESTION FOR ME
IS:
How can I - this time - avoid creating crosses and crusades?
There was one incident of grace, which gave me confidence:
Avi had suggested, that in about a month, when Gadi will be back,
he, Avi, will invite Gadi and his family to make a new start.
They'll be his partner guests in the Succah.
I should be there too, we would meet and part, and part and meet, and work
it out.
We would stay at least 2 nights and days and use them to create a relationship
of trust.
I agreed, but said:
"But I would like to see a bitui (expression)
of this ripui (healing):
When time will be ready in spring to realize your vision
of rebuilding the
Tent of Appointment,
I would like Gadi to help you physically and voluntarily as a sign of your
healed relationship."
I felt an uneasiness on Avi's part and didn't let this pass unnoticed, but
asked him about it.
He then said words, which I let him repeat twice, but I still won't be able
to convey them.
I saw, that he had total understanding and compassion for Gadi's insecurity
and trauma.
"If I ask him to help me, he'll regress into all
kinds of fears and feelings of being pressured.
"When I'll be ready, I'll tell him, that I have this and this in mind
for the Tent,
and ask him, if he has a better idea or anything helpful to suggest.
Thus we'll launch a process of cross-fertilization and cooperation,
and from there it will be organic for him, to also propose the help of his
hands."
Smiling tears came into my eyes and I said:
"Avi, my greatest
longing is for peers.
Sometimes there is a moment of grace, where this longing gets fulfilled.
The way you talked just now, was such a moment of grace."
Maybe Gadi's pervertion of what I
layed down as right for any Desert economy to succeed
was necessary for Avi's growth?
And what is it, that I must do or not do now, to
neither disturb nor desert Avi-Gadi?
[November 15, 2013: All these promises were
nothing but "a moment of grace"]
2002_10_22 ; last update: 2002_11_03
The Succah keeps contacting me.
Yesterday I
experienced Shira and today Ra'ayah wanted to know the phone-number of
the Succah.
They'll correct the oddity, that Arnon & Ayelet were in Scotland and Holland,
but not in the Succah.
Shira thanked me for having created that space and told me about the message
she had received,
when she was there some time this year.
Shira stayed in "Yitzkhaq", the succah closest to the Hill of the
Angels' Flight, and "prone to appearances".
The message was about this space being God's and not Avi's.
It teaches me, that I have many helpers~~~
Gadi and Efrat in the old Yitzkhaq Succah, in 1994 |
The former Yitzkhaq succah at the foot of the Hill of the Angels' Flight |
2002_10_29 ; last update: 2002_11_03
I am intrigued by the word "bequeathed",
which I did not use in my "testament",
but used it ever so often, when I told people about Gadi/Efrat and my lekh-lekha . Even if I said and wrote "bequeathed" always in quotation marks, it was wrong! How could I bequeathe something that is not mine? I fell into the trap of trying to assimilate my language to people's frames of mind. There is an abhorrent passage in the Bible, not the only one, I'm afraid, which highlights my forbidden carelessness.[Numeri 33:50-56] There are two different roots, which signify "taking possession of land", one is the nowaday's infamous hitnakhel of the "Mitnakhlim" , the Jewish "Settlers" in Palestinian land, and the other is yarash and horish, the intransitive and causative form of y-r-sh, which in modern Hebrew means clearly "to inherit" versus "to bequeathe", but which in passages like these are strangely confused in grammar and in meaning: Fox conveys this with the words "possess", "take-possession" and "dispossess". |
"YHWH spoke to Moshe
in the plains of Moav, |
That "command", followed to the letter by "The
Settlers",
is 180 degree opposed to the statement:
"Mine is the land",
opposed also to the features bestowed on Israel's "Fathers":
"To settle" and "to
build" are close to being "dirty words"
in the saga of the wandering Abraham, Isaac and Jacob.
Only Yacob was once engaged in building [Gen.33,17-18].
This was in the one moment of his feeling shalem, whole,
after he had uprooted the hatred from his brother's heart.
And what did he build? A place with the name "succot"!
But no sooner had he "built" it than
he left and went on.
Israel's history has been following this concept.
There were only a few centuries in 3200 years,
during which Israel actually 'possessed' this land!
For whenever they craved for exterior "security",
security represented by land and temple (Jeremia
7),
both were taken away from them.
My thoughtless use of the terms "testament" and
"bequeathal"
encouraged Gadi to believe, that, indeed, he now owned land.
The term I should have used, had already been discovered by me.
But the monster of our "Company" prevented me from applying it .
"OMÉEN"
is a beautiful term, with profound connotations. I've told about my deeply emotional connection
to Moses, The root of the semitic word produced the interreligious |
"For-what have you done-evil
to your servant,
in having placed the burden of this entire people on me? "Did I myself conceive this entire people, or did I myself give-birth to it, that you should say to me, "Carry it in your bosom like a nursing-parent [oméen] carries a suckling-child to the soil about which you swore to their fathers? "Where should I (get) meat to give to this entire people, when they weep on me, saying; give us meat so that we may eat! "I am not able, myself alone, to carry this entire people, for it is too heavy for me! If thus you deal with me, pray kill me, yes, kill me!" "Then YHWH spoke: Gather to me seventy men... and they will carry along with you the burden of the people, so that you will not (have to) carry it, you alone." Numbers 11, 11-15; 16-17 [Fox] |
It looks to me now like a female desert cross,
this beloved painting with Gibran's saying:
"Build from your dreams a tent in the desert
,
before building a house in the heart of the city."
All documents, which tempted Gadi to be something else, are
invalid.
What a multitude of English terms there are for letting me express this!
2002_11_03
I, Christa-Rachel Bat-Adam, hereby abolish, abrogate, annul, invalidate, negate, nullify, rebut, refute, repeal , retract, revoke, withdraw all documents which legalized the so-called "Company for the Realization of Desert Resources", supposedly a "Company in favor of the Public", and the arbitrary, absurd definition of the so-called Company's "captital" as "20000 shares", and the partnership with Gadi and Efrat, which for them obviously meant to have a claim to 50% of these shares. I also abolish, abrogate, annul, invalidate, negate, nullify, rebut, refute, repeal , retract, revoke, withdraw my so-called "Testament", in which "Succah in the Desert" and the so-called "Company in favor of the public" were jokingly "bequeathed" by me to Gadi and Efrat Lybrook. |
After my decision to leave
"Succah in the Desert" in October 1994,
and to stay on only as an active partner in the "Company", I invested immense work in defining the functions of a) the Succah, b) the Company and c) the suggested "Omnah", = a consulting body of people who had been long-term hosts in the past and who would guide and survey people's work in Succah and Company. Yael Gavish, who was supposed to be my successor, added a very good document about the functioning of the hosting enterprise, the Succah. This body of work was put on the table of "Yishma'el" during Succot 1994, when the so-called "Board of Directors" of the so-called "Company" met. The successors of Yael were busy with surviving, and so were Gadi&Efrat. The documents burnt in 1998, and the "Board" never gathered again. |
More intense work for three months in Tel-Aviv, from January to April 1995
in order to give the so-called Company and the Vision a stable financial basis,
had no success whatsoever and not even the faintest echo from my partners.
The last
effort to help Succah in the Desert to function and prosper,
and to become a convincing model for the Desert-Economy-Vision,
- around the time of my decision, to make my lekh-lekha altogether -
does still exist, - I found it in Gadi's folder.
This proposal could serve as a fantastic base for Gadi's
part as Avi's partner.
Except that no one ever learns from a written proposal~~~[I
voice my pain].
August 27, 2012
Mika ascends to second grade
Exactly 10 years after I began the Desert-Peace-Process
I'm using the free space on these pages for
copying and graphically editing the info from
the last three of the
eight books of Right
Use of Will.
Since the copying and excerpting of the Red Book
is completed,
I continue to
copy - without any omissions
the Orange Book
and the Indigo Book
The orange, 6th RUOW book [channeled by Ceanne de Rohan in 1995] 6 LAND OF PAN The Loss of Power and Magic on Earth Dedicated to The Father of Manifestation, that maligned, misunderstood, but essential Part of God |
The indigo, 8th
RUOW book [channeled by Ceanne de Rohan in 1995] 8 INDIGO - The Search for True Understanding and Balance Dedicated to The Four Parts of God in Loving Balance |
p.
70 THE
RAINBOW SPIRITS FALL TO EARTH |
p.70 Rage
in purple and blue
retorted that if indigo did
not like it, indigo should
not be looking, because it was intruding where it wasn't wanted.
Indigo was told it was not
getting the full picture because purple
and blue were blocking indigo
from going where indigo
was not wanted. Indigo was
accused of setting itself up as some kind of an unwelcome,
moral watchdog that didn't have the right perceptions of the reality
of things and just sat around looking internally instead of actually
being there. Indigo
began to take the path of protecting itself by giving others only
what indigo perceived others wanted and were
willing to hear. Indigo
said it was not going to self-sacrifice anymore in
the name of helping others, especially when others weren't even viewing
it as help. Indigo
said that since other colors were withholding, indigo
was justified in doing so, also. While the
heart there cared about outcome and hoped to influence
for the better, rage said it
was no longer going to help those who didn't receive it the way it
wanted to be received. Fear
was afraid to help others and get the blame
and afraid not to help others and get the blame. In
addition to its omissions and leanings toward only the more favorable
aspects of what it saw, indigo
tried to compromise and still protect itself by communicating
in symbols, riddles, parables and other ways subject to interpretation
by the listener. |
The orange, 6th RUOW book [channeled by Ceanne de Rohan in 1995] 6 LAND OF PAN The Loss of Power and Magic on Earth Dedicated to The Father of Manifestation, that maligned, misunderstood, but essential Part of God |
The indigo, 8th
RUOW book [channeled by Ceanne de Rohan in 1995] 8 INDIGO - The Search for True Understanding and Balance Dedicated to The Four Parts of God in Loving Balance |
p.
72 The Rainbow Spirits were victimized by this, as were some of
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p.72 who would look at what was
really going on and the only ones who could handle looking
at what was really going on. When fear tried to tell this to the rest of indigo, or tried to move the emotions it felt there when seeing something, some of the held rage there sneered at it and accused it of feeling sorry for itself and of being just like the other colors who couldn't handle looking either, and of being guilty and self-sacrificial in its thinking. Fear was seeming to stab its own indigo family in the back because it was sitting on so much unmoved emotion that guilt was able to set in. Guilt caused parts of indigo to leak "secret" information, because fear felt that indigo was behaving just like what it was condemning in the other colors and was, therefore, being unloving and wrong to be doing as rage was doing there. Yet, fear went along with the rage also, as best it could, because it did not like sacrificing its life in horrible ways when indigo got the blame for something.This all needs to move now as the held emotion it really is, and the judgments there need to be released from the old position indigo has held to be reality, because the healing needed here cannot happen with judgments held in place that indigo is never going to be received the way it wants to be received. What was true once, when the gap was being avoided by My light, is not true now, and it will not do to hold judgments in place that do not allow a change in outlook or position. At the time of making these
judgments, indigo also
felt it had a mission to preserve, as secret records, the reality
of what was being kept hidden but did not want this information to
fall into the hands of misuse and abuse. I felt more connected
to indigo
than I did to purple and blue
there because I had the same image then. I, too, had
lost sight of the fact that the other colors had the same issues of
distrust and of feeling unreceived, as indigo
did. When I looked into the gap,
I saw it as other spirits' fault and not My own at that time. In my
own feeling of bond with indigo there, I did
not see how much indigo tried
to please Me, too, with its seeing there be- I have also felt it was a burden for others to know something, in case it put them in a dangerous position with those who did have revenge and power agendas. Besides indigo releasing its own judgments, others also need to help by releasing their own long held judgments that they will not receive indigo unless indigo shows them something pleasant and is always totally accurate or indigo will not be trusted. Even now, it is hard to look back without wincing at what has to be seen there, and feeling it has seemed nearly impossible without great dedication to doing so. Not only is it terror
of unlovingness, our own and others, it is also a terrifyingly
lonely position. Not only that, this terror
has become covered with a held rage that has said it does not care,
because it does not need or want anyone else, hates others
for all of the reasons imprinting originally
took in the position of hating all of the other voices in Creation
it did not recognize as his own and thought it wanted these splits
that later began manifesting. |
The orange, 6th RUOW book [channeled by Ceanne de Rohan in 1995] 6 LAND OF PAN The Loss of Power and Magic on Earth Dedicated to The Father of Manifestation, that maligned, misunderstood, but essential Part of God |
The indigo, 8th
RUOW book [channeled by Ceanne de Rohan in 1995] 8 INDIGO - The Search for True Understanding and Balance Dedicated to The Four Parts of God in Loving Balance |
p.
74 Then, they all began to play together and enjoy the beauty of nature in Pan, but at first, only when the satyrs were asleep during the day, after their all night parties. Even so, they still had problems, especially at night when they tried to close their flowers around them. This move was even more invitng to the satyrs who seemed to know just where they were hiding then, until it gave the flowers the idea they should all close at night in order to look less inviting to the satyrs. Thesatyrs still searched for the faeries and elves, but the lack of fragrance and glow to draw them caused them to look for other sources of nectar. They found grapes then. The
elfin Ronalokas acted like older brothers and sisters to the
Rainbow Spirits in many ways, taking them in hand like the more
newly arrived brother and sister faeries they
were at that time, and showing them many things they had discovered
in and about Pan, including more of the
dangers they knew lurked behind the pretty face of
the woods in which they dwelled. They still had fear most
nights, but with the centaurs guarding them, they
were much The faeries and elves
who tried to dwell on the edges of things still had problems from time
to time, though, and still tried to seek the protecton of the middle
of the flower profusions when they did. This caused
clumping up again as anyone who moved inward put someone else on the
edge. [sic] Sharing the risk was not an easy
arrangement for them, and it caused competition and fights at
times, but the guard of the centaurs
was gradually able to calm them down enough to unfold
a little more, and they began to open to one another's companionship
at night.
|
p.74 tion by saying it was the
interpretation taken by listeners who heard what they wanted to hear
there. In its looking into things, indigo began to lose track of what it really saw in a person and what it feared might be lying hidden there. IN all of this, indigo had become so focused on the rejection that it lost sight of the fact that there were some who would have been open to receive it if indigo could have seen who they were, but this was not possible in all of the paranoia and distrust. This needs to move now as terror, because distrust is a form of denied terror that does not know who to trust and feels it has no allies it can rely on. Presentation
also played a role here that was more key than its seeming innocence
would have anyone believe. The more someone's presentation
was liked or loved, the harder it became to believe
anything "negative" about that person. In other words, keeping
only what we thought was loving around us and trying to shove out
the rest made for a positioning struggle as to who was the
nicest and the most loving and, therefore, in the most secure postion
with others, thus making it harder and harder to understand
or have perspective on what might be in someone's gap. In those parts of indigo that have intent to move along with My light, there is much lost Will that needs recovery now. Given the |
The orange, 6th RUOW book [channeled by Ceanne de Rohan in 1995] 6 LAND OF PAN The Loss of Power and Magic on Earth Dedicated to The Father of Manifestation, that maligned, misunderstood, but essential Part of God |
The indigo, 8th
RUOW book [channeled by Ceanne de Rohan in 1995] 8 INDIGO - The Search for True Understanding and Balance Dedicated to The Four Parts of God in Loving Balance |
p.
76 The Blue faeries
and elves did not want these problems interfering with their
high vibration of receiving my light, which they believed
they were recovering the ability to do. With the help of nectar sipping
from their flowers, which they seemed to be rather
jealously guarding, they were already moving along with the
visions they had received to express them as art
forms in Pan, and they were more interested
in that than they were in anything else. The Blue faeries
and elves had things to do, as though they had a mission
and did not want to stop for silly problems, or bickering, or even for
sex unless it was their own idea.
|
p.76 feelings that need to move there, it could be quite some time before indigo feels like looking into the future and seeing what might happen there, which is not wrong since other people also need to move along to find their own heart balance with indigo and with how they want their own future to be, instead of givng the vision so much position or so little position that they do not move the feelings they need to move to have the vision the way they want to have it. How many visions
have you had manifest with some unforeseen part of it that is not
pleasant? These are the areas that need emotional
movement. This could be tied into an earlier statement
I made which was, "Be careful what you
wish for." This has far reaching implications
in terms of not having moved the emotions from
which have manifested the parts you have not wanted. The outcome for the city states did not look good to her. No matter what direction she tried to look or how she tried to see it, it looked to her like there was going to be a great loss of the personal freedom they had enjoyed so far and of the distinct personalities that had arisen within each city state. If Greece unified, there was going to be loss of the personal freedom from centralized policy, and if they were overrun from either side, or worse yet, crushed between, she did not know what would be left of their way of life then. It was impossible for her to be detached about this, because she had a passionate love for the Greek city states in those times. |
The orange, 6th RUOW book [channeled by Ceanne de Rohan in 1995] 6 LAND OF PAN The Loss of Power and Magic on Earth Dedicated to The Father of Manifestation, that maligned, misunderstood, but essential Part of God |
The indigo, 8th
RUOW book [channeled by Ceanne de Rohan in 1995] 8 INDIGO - The Search for True Understanding and Balance Dedicated to The Four Parts of God in Loving Balance |
p.
78 There was no place the spirits on Earth could go to get away from the satyrs who ran around Pan claiming it was their Earth and that they could do with it as they saw fit. Most of the spirits believed they just had to live with this, hide themselves as much as possible and do as little as possible to attract attention to themselves if they did not want to have run-ins with the satyrs. Most of the spirits there felt they had to go along with the mood of Pan, which was being set by the satyrs as party, party. A lot of music was made there for sure, and a lot of it good, but there was also a lot of noise at night that made it hard for most of the spirits to sleep or even to enjoy inner quietude. There was some complaining about this, but there was also a major agreement among most of the spirits in Pan not to look at, or feel into, any of the inner realms or undercurrents the Mother of Everything had bothered them with so much by continually pointing them out in the Heavens, and which they had sought to escape by leaving the Heavens. This included "higher" conscousness, too, which imprinting told many was the source of their problems. "Just let God
handle it; all we need to do is party until He
calls," is what many said, or believed if they did not say it.
They wanted to party and party
they did, but imprinting was running things in
Pan more than anyone realized or wanted to realize
at the time, and is still running it now, as
I have said, and the more they partied,
the more imprinting was stirred that they were going to draw a smack. There were many wonderful
parties in the woods when it seemed that everything
was one and was swaying in response to the music
of the musicians surrounded by their entourage of followers. The nearby
birds, trees, flowers, animals and all the rest of nature were part
of this feeling of Oneness with their contribution
and response, and many began to feel they were finally living what they
had wanted to come forth for, especially when they seemed to see even
the stars in the Heavens respond. Often, the satyrs' hooves could be heard above the music, or at least vibrationally felt in the resonant earth of Pan before the satyrs arrived, which gave groups a little warning. Since clumping together had not worked for those the satyrs grabbed on their rampaging rides through these groups, or for those they picked off around the edges or victimized if they decided to join the party for a little whle, these groups had begun to scatter and hide when they heard the satyrs coming. Feeling more protected by knowing one another's presences were nearby was mutually supportive, but fear still ran high about being found by the satyrs , and sexual excitation, too, in those who did not dislike this as much as others did, or as they pretended to, and who found the game of having sex without their apparent agreement a mysteriously exciting and intriguing way to get around My edicts against free sex. Once again, though, there were major problems here for Orange and Red because the satyrs returned much more often to their groups than they did to the rest, and even took to sneaking up on them as much as they possibly could, having learned from those they did capture that they had felt them coming. |
p.78 August 28, 2012: I , "by
chance", checked the
website of the Channeler, Ceanne de Rohan, and discovered, that
she has "redone" the book since when I
checked the last time (in March 2011). Formerly she had written:
"the material was so triggering that
I wasn't able to realize, until lately, that the Mother had
2 incarnations at Delphi that I was experiencing as super-imposing
on one another. I was just too triggered when I was trying
to channel the book. Indigo will reappear when I feel that I have
received it as clearly as I am able." If the book
is , indeed, reprinted, I'll try to purchase it from the USA, though
I don't have a credit-card. For the time being, I'll continue to copy
only the orange book . If
it was the North and East overrunning them, she was not sure what
it would mean, because Macedonians were
at least more familiar to Greeks than Romans were, but there
were old personal conflicts and family hatreds that might make it
very mean, and at the very least, anyone wanting to conquer
another was going to take away personal freedoms, or they
would not be doing it. |
December
30, 2011 Bodhi Spiritual Center Oneness Blessing with Conscious Dance Party The Oneness Blessing (Deeksha Blessing) is a phenomenon sweeping the globe, helping to awaken millions. It is a transfer of Divine Energy that has proven to be the fastest growing spiritual phenomenon in living history. This non-denominational blessing aligns awareness with the true nature of Being, ultimately resulting in conscious union with the Divine. The Oneness Blessing: * Quiets the constant chatter of the
mind resulting in clarity of perception and spontaneous
awareness in Peace, Love & Joy. |
The orange, 6th RUOW book [channeled by Ceanne de Rohan in 1995] 6 LAND OF PAN The Loss of Power and Magic on Earth Dedicated to The Father of Manifestation, that maligned, misunderstood, but essential Part of God |
The indigo, 8th
RUOW book [channeled by Ceanne de Rohan in 1995] 8 INDIGO - The Search for True Understanding and Balance Dedicated to The Four Parts of God in Loving Balance |
p.
80 The satyrs
were a major problem around magic. At first, they had manifesting power
over the mother on Earth, but lost more and more
of it as time went on. They als had not gone to the fire seas to search
out the Fire Dragon as they had so long, loudly
and prominently bragged that they were going to do. They needed
to move, and the more they were not moving, except sexually, the more
they ran down in the magic department. At first, they tried
to compensate for this by making excuses. When this did not look good,
even to themselves anymore, they made up reasons why
|
p.80 know it because she
had illusions about how many people were really going to, or be able
to, change their orientation in and of themselves. She still believed
that if she could just reach certain people, somehow Greece would
unify in the face of all of this and be able to handle it,
but it was not going to be possible. She did not know
enough about the gap, yet, to know this, and
she did not know anything about fragmentation. I did not know enough,
either. |
The
dancing dervish, isn't he a symbol of male-female integrated? The female seer of Delphi as the male seers or prophets of Jerusalem: I identify with them to an extent that can not be understood mentally. I've always identified with the Mother in Delphi, ever since I first read the two stories about her. Today, Sept. 16, 2012, on the Eve of Rosh Hashanah, while dedicating this feast to her, by copying and editing this chapter, I suddenly get an inkling, why I studied Greek and was the best pupil in it at school, and even went on with for a year at the university. Nothing attracted me there, since nothing seemed to be connected to my "vocation", but I couldn't stand up to my mother. Why this reminder of my "Greek background"? And why did I see this recorded TV doc in which scientists - in a sailboat - followed the route of Odysseus and made me remember names and terms from Homer's epos which we read at school, though it never interested me in the least. I saw this doc, while working on the page about "The Raft" of the RedSeaPartnerShip. And then the coincidence with the "Sirens"... |
The orange, 6th RUOW book [channeled by Ceanne de Rohan in 1995] 6 LAND OF PAN The Loss of Power and Magic on Earth Dedicated to The Father of Manifestation, that maligned, misunderstood, but essential Part of God |
The indigo, 8th
RUOW book [channeled by Ceanne de Rohan in 1995] 8 INDIGO - The Search for True Understanding and Balance Dedicated to The Four Parts of God in Loving Balance |
p.
82 Boring
as they all thought it was, they all began attending the court being
held everyday by the mother on Earth in her own
outer chambers, to see what they could learn. The mother
had begun sitting there, surrounded by her faeries,
and the satyrs began taking
the Ronalokas there as a display of position and status with
the mother on Earth that they knew the
Ronalokas also wanted to have. The satyrs,
however, were introducing them to the mother on Earth
as their understudies, and children even. The
Ronalokas did not like this any more than the
litte faeries like it that the mother on Earth
was referring to them as her children.
|
p.82 set back everything
I felt so urgent to accomplish in Our healing.
I had been urging her to approach the
head of the city state as a piece of My light ,
and still, his piece of fragmentation would
not move along with Me; still, he sat there as cold and calculating
as he was in the beginning of things, because his position
in the gap was not something I was moving with there, yet . I had
not even seen it because it was imprinting I had not uncovered yet.
|
The orange, 6th RUOW book [channeled by Ceanne de Rohan in 1995] 6 LAND OF PAN The Loss of Power and Magic on Earth Dedicated to The Father of Manifestation, that maligned, misunderstood, but essential Part of God |
The indigo, 8th
RUOW book [channeled by Ceanne de Rohan in 1995] 8 INDIGO - The Search for True Understanding and Balance Dedicated to The Four Parts of God in Loving Balance |
p.
84 When He saw and heard the Ronalokas who had been presented to the Faerie Queen complimenting her, He could understand that and why they did not seem to recognize her as their Mother. When He saw and heard them flattering her as though they wanted to get next to her and have a position of acceptance in her court, even wanting her as their Mother, He could even understand that since the rest of the Mother presence was not being seen or felt on Earth. But when He saw and heard the Ronalokas' even greater flattery and adulation for the Fire Dragon, He felt threatened and angered by that. He felt that they did not
|
p.84 They would not let her speak
to the question of Rome overrunning them, nor
did they open themselves to any possibilities of peace
negotiations with Macedonia as she hoped could happen.
She could not understand this, but My Light
knew that it was because they had power in mind, not the preserving
of culture. They tried to get her to change her interpretation
of outcome there and even told her she was making it appear that way
because of something in her own self. She could see that some even
held pictures of suspicion that she was somehow being used as leverage
by one city state or another to influence them by what she told them.
It felt to her like they wanted her to tell them exactly and
only what they wanted to hear, but no matter how she tried
to approach them, they had problems with it. |
the Faerie-Queen [from a "contemporary Fairy Art Gallery"] |
The orange, 6th RUOW book [channeled by Ceanne de Rohan in 1995] 6 LAND OF PAN The Loss of Power and Magic on Earth Dedicated to The Father of Manifestation, that maligned, misunderstood, but essential Part of God |
The indigo, 8th
RUOW book [channeled by Ceanne de Rohan in 1995] 8 INDIGO - The Search for True Understanding and Balance Dedicated to The Four Parts of God in Loving Balance |
p.
86 When He saw that she responded sexually to this flattery and adulation, He learned even more about her and did not like what he had learned. He also saw how much she wanted to come forward and claim the Fire Dragon form as her own. Even though her light behaved differently in the different forms, He could feel her presence in that form then and that form's presence in her. He could even see it, and He knew then that the Faerie Queen was also the Fire Dragon. What He did not understand was why she was resisting coming forward and claiming that form publicly. He watched the satyrs
acting like they greatly enjoyed baiting the Faerie Queen
and tempting her to become a dragon in her court while acting as if
they weren't doing this, or didn't know what they were doing or what
was happening there or even notice it. At the same time, He saw and
heard the Ronalokas wanting the
mother on Earth to come forward as the Fire Dragon
instead of the Faerie Queen. By the time He had
heard and seen all of this, He did not know how to set anyone straight
or who would listen. Meanwhile, court went on with
the Ronalokas feeling themselves not wanting to
respond to the Faerie Queen sexually, while feeling
her responding to them sexually, while feeling themselves being put
in the position of children by the satyrs, which
would seem to be encouraging them to respond sexually to the
little faeries as the daughters of the Faerie
Queen, but which then seemed to threaten and anger the satyrs
and anger and make jealous the Faerie Queen.,
which was moving the Ronalokas to a position of
feeling confusion about what mate they could have that would be acceptable. The mother
was furious at hearing this and felt she had to punish the
little faeries then. She banished them all to their chambers
and asked the satyrs to have the vines
hold them there until further notice. Now the satyrs
already knew how much the little faeries hated
the vines, having used them already to hold the
little faeries in the positions they wanted them to have, and
since the satyrs controlled
the vines, they felt sure that by the time they offered to
free them of their restraints, the little faeries
would be more than willing to help them by becoming their allies instead
of the mother's.
|
p.86 there , too, in some way
he was hiding from her, circling around her, drooling and
dribbling as they fantasized sexual horrors for her. These
pictures were almost just like the worst of what she had seen in Pangea,
but she did not remember that there. |
There's much information about fairies in all cultures, yet my interest is not in mythology itself, but in its metaphors for "the evolution of love understanding itself" [see this definition which resonates wtih me, in Green Book p.3] |
|
The orange, 6th RUOW book [channeled by Ceanne de Rohan in 1995] 6 LAND OF PAN The Loss of Power and Magic on Earth Dedicated to The Father of Manifestation, that maligned, misunderstood, but essential Part of God |
The indigo, 8th
RUOW book [channeled by Ceanne de Rohan in 1995] 8 INDIGO - The Search for True Understanding and Balance Dedicated to The Four Parts of God in Loving Balance |
p.
88 The faeries
were afraid to tell the Ronalokas anything unless
they saw them as allies who had power to help them because they did
not know what they might tell the satyrs , but
the Ronalokas told the faeries
some things about their admiration for the powers of the
mother on Earth and their need and desire to protect her that
the faeries now felt they were going to have to
tell the satyrs if the satyrs
pressured them for information. The next time the faeries
sought release from the satyrs' vines and the
satyrs demanded something in exchange
for this, the faeries told them the
Ronalokas saw the satyrs as a threat to
the Fire Dragon and felt a need to protect
her there. The faeries thought the satyrs viewed the Ronalokas as having some power and began to trust the Ronalokas more themselves. The satyrs saw a view the Ronalokas held that they had not really noticed before and wanted to play with them all, the mother on Earth, the little faeries and the Ronalokas for even thinking they
|
p.88 She most hoped this would
happen with the head of the temple, himself. She
hoped he would feel her anguish, look into it himself and know that
he needed to help her there, but he did not come, and she did not
know why. That he did not come was stirring old feelings
of distrust and rage, but she could not move them there. She needed
to move rage and terror and did not know how. She could only
mutter her fury toward him for this as she paced, and cry
and fear that he did not love her the way she hoped, or he
would feel her plight and help her there. |
I'm
again - through all this copying - listening to Pergolesi's Stabat Mater |
The orange, 6th RUOW book [channeled by Ceanne de Rohan in 1995] 6 LAND OF PAN The Loss of Power and Magic on Earth Dedicated to The Father of Manifestation, that maligned, misunderstood, but essential Part of God |
The indigo, 8th
RUOW book [channeled by Ceanne de Rohan in 1995] 8 INDIGO - The Search for True Understanding and Balance Dedicated to The Four Parts of God in Loving Balance |
p.
90
|
p.90 were, and all she needed
to do was look and tell them the answer? Appeasing
the gods was what they had been trained to do, and in return,
they might receive favors if what they offered was accepted favorably
enough. |
the Mongolian Death Worm, a painting on the "Cryptozoologist Website" |
From
Worm to Dragon - right image:
August 31-2012 Full Moon- The go-gratitude team begins a new series, called Heart Fire Gateways. with this image: "Besides being a Blue Moon it's also a Double Dragon Full Moon. It is a Double Dragon because this is the Year of the Water Dragon, and this final August moon is connected to the Fire Dragon, Kokopnyam. (It is a Blue Moon, of course, |
The orange, 6th RUOW book [channeled by Ceanne de Rohan in 1995] 6 LAND OF PAN The Loss of Power and Magic on Earth Dedicated to The Father of Manifestation, that maligned, misunderstood, but essential Part of God |
The indigo, 8th
RUOW book [channeled by Ceanne de Rohan in 1995] 8 INDIGO - The Search for True Understanding and Balance Dedicated to The Four Parts of God in Loving Balance |
p.
92 She had eerie feelings of not liking being in the fire seas with a presence she did not like watching her there. She tried to rage in her usual fashion, but felt uneasy doing this. She did not know whether to stay and guard her power cavern or not, but after a little while of impatient and nervous raging in little bursts and fits, her rage sent her forth to fly around some. [sic] She fled really, and that left the Father of Manifestation free to look around there. Seeing the Fire Dragon come forth from the erupting fire of a volcano excited the Ronalokas, and they could not hide this from the satyrs. They felt she had presence there in Pangea, unlike the missing part of the Mother. The satyrs felt excited by the spectacle also and drooled lasciviously over the thoughts of their plans to capture her, but most of the inhabitants of Pan did not know if she was friend or foe and were terrified by the sight of the Fire Dragon, rising like a phoenix from the cracking egg of an erupting volcano. Steam and smoke rose
around her, fiery lava spewed down the mountainside and with
every penetrating screech, her fiery breath lashed
the air around her. It was quite a spectacle to see her fly
also as her long tail had to lash back and forth a lot to keep
her going, She did not rise very far toward My light
I noticed, and she could not fly for long, which was also noticed by
the satyrs who were always keeping watch, as
though this meant they had power over her if they knew her ways; and
know them they did, more than she would have liked. |
p.92 of this without
him there to help, and she was feeling so unable, so very mortal and
so unsaved there. |
The orange, 6th RUOW book [channeled by Ceanne de Rohan in 1995] 6 LAND OF PAN The Loss of Power and Magic on Earth Dedicated to The Father of Manifestation, that maligned, misunderstood, but essential Part of God |
The indigo, 8th
RUOW book [channeled by Ceanne de Rohan in 1995] 8 INDIGO - The Search for True Understanding and Balance Dedicated to The Four Parts of God in Loving Balance |
p.
94 They had their way with her
sexually there for a little while with her raging at them because she
did not like the form this was taking. They tortured
her there, too, in a effort to make her submit, but this only enraged
her further. She never allowed any other feelings she
had in these situations, being utterly convinced that any other outward
display of emotion would be a sign of weakness the satyrs
would take advantage of. All of a sudden, a group of them noticed a gnarly, old-looking satyr near where they emerged from the fire seas, sitting there playing His pipes as though He was not aware of His surroundings. They fell upon Him, beating Him up severely, pummeling HIm with their hooves and butting Him with their horns as much as they possibly could. This jolted the
Father of Manifestation again as He felt this happening to Him
outside the fire seas, but it took great effort to
pull Himself out there and into His satyr form
to fight them off. It was barely possible for Him to move quickly enough
to save Himself there. Luckily, the whole group was not upon Him
|
p.94 She needed a long
time to sort things out and the
presence of Lucifer's light did not help her, either, there.
He confused her in every way that he possibly could, and on every
level, and told her that she was making herself too
important by straying into ego and the flattering voices which
they had cautioned her so heavily against in the temple. She
had all chakras triggered there.[???????] |
The orange, 6th RUOW book [channeled by Ceanne de Rohan in 1995] 6 LAND OF PAN The Loss of Power and Magic on Earth Dedicated to The Father of Manifestation, that maligned, misunderstood, but essential Part of God |
The indigo, 8th
RUOW book [channeled by Ceanne de Rohan in 1995] 8 INDIGO - The Search for True Understanding and Balance Dedicated to The Four Parts of God in Loving Balance |
p.
96 While He was there, He saw
the presence of the little faeries and wondered
what it meant and where their loyalties really lay. He saw them as parts
of the mother on Earth and did not recognize Then the satyrs began talking about what they were going to do to such a little faerie as this who had given them resistance, had hidden and had made them chase her. The satyrs decided they might like to administer some pain to this little faerie who had given them so much trouble catching her, and they might like to start by ripping her wings off, which they summarily did. The little faerie
tried to protest. When she began crying piteously, the satyrs
laughingly jeered her and imitated her, saying
they were not interested in anything coming out of her, only in what
went in. Whereupon they began thrusting their large penises
down her throat. When she began to choke and gasp as though
she obviously could not handle this at all, the satyrs
began exclaiming, "look how much she loves it! She loves
it as much as she loves us! She wants it! She's begging for it! She
needs more!"
|
p.96 The Father of Manifestation was absorbed in his job as the head of the temple and did not like emotional disruption in his life. He loved his life there, and his new position, and felt that he was now finally going to get to do what he had always wanted to do, which was record as much as possible of the knowledge and wisdom of the known world. He was busy with many scribes, recording everything he could , and sending an additional copy off to the library at Alexandria, which he wanted to see grow into something the like of which the world had never seen before. He was making Delphi a gathering point for knowledge in the world, and many people were coming there to talk to him and to others who could record what they had to say. He had many other
duties to perform during the day also, because the temple had become
like a small university with many schools of knowledge being taught
there, including the religious beliefs and ceremonies of the time,
music, the healing arts, which were many ranging from anatomy and
herbs to music and color therapy, physical manipulations, massage,
along with etheric and spiritual approaches. He was recordng scientific
thought of the times, mathematics and astronomy, astrology, the qualities
of the basic elements of life and how they inter-related
with the Earth and the physical body, all the history that
he could find, or recover psychically, and many
other subjects. It was exciting for him intellectually, and he was
open to many new ideas. While
some of it was unpopular, that which was not lost when both of these
great libraries were destroyed, has been borne out by much more modern
"discoveries." Greek thought was unsurpassed
in the world at the time, and he was taking great pride in
making Delphi a place of rapid expansion of consciousness. |
The orange, 6th RUOW book [channeled by Ceanne de Rohan in 1995] 6 LAND OF PAN The Loss of Power and Magic on Earth Dedicated to The Father of Manifestation, that maligned, misunderstood, but essential Part of God |
The indigo, 8th
RUOW book [channeled by Ceanne de Rohan in 1995] 8 INDIGO - The Search for True Understanding and Balance Dedicated to The Four Parts of God in Loving Balance |
p.
98 He had seen enough to know
these satyrs hated the faeries
instead of loving them the way He did. He held her in
His arms for a long time healing her of this trauma. When They
[???] could not call the faerie's
wings back to her and did not know it was because
of her shame about flying toward My light
[????] after this, the Father of Manifestation
had to snatch back her wings from the midst of the
satyrs who were cavorting (sic)
in fun with them as though they were going to use them to fly if they
coulld only decide what part of themselves they would best like to have
wings. They actually could have been hilarious
on one level, they looked so horribly silly, except for
how it all felt. After the Father
of Manifestation saw and heard what He saw and heard there with
the satyrs , He felt He must move to give
more help and protection to all of the faeries and elves
in Pan, and also to any new arrivals
who didn't know what the satyrs were about. He
moved to call together all of the creatures He
knew of in and about the woods of Pan. He gave
them all a talk which reached the mother on Earth's
ears quickly. She felt a current of blame coming toward her
from it. Meanwhile, as talk had spread
rapidly of the Father of Manifestation's meeting,
the faerie folk had come flying, running and leaping, soaring,
rolling, tumbling and jumping as well as riding on the backs of the
friendly centaurs and unicorns
through the woods to the edge of the lovely, pure water
where the meeting was being held so that the water creatures
could feel comfortable there too. The enticing, gentle, rhythmic lapping
of the sparkling water called to them and on many
of the faerie folk who gathered there,
scales, fins and tails became as apparent as their desire to
go swimming in the liquid light, as they
called it then and whose renewal powers were commensurate
with the name.
|
p.98 Suspicion was rising in him
that she was getting sexually entangled with these men, but he said
only, "Tell me what is going on! I've seen visions
of you having sex with them!" |
The orange, 6th RUOW book [channeled by Ceanne de Rohan in 1995] 6 LAND OF PAN The Loss of Power and Magic on Earth Dedicated to The Father of Manifestation, that maligned, misunderstood, but essential Part of God |
The indigo, 8th
RUOW book [channeled by Ceanne de Rohan in 1995] 8 INDIGO - The Search for True Understanding and Balance Dedicated to The Four Parts of God in Loving Balance |
Continuation of the two books in the last part of Desert Peace Process 2002