Preparing for Auschwitz
Israel>Germany>Krakau
2003_11_16-20
Renata,
who had served and saved "Succah in the Desert" for 2 years
as a carpenter,
had been to the AUschwitz-BirkenAU Retreat twice.
One of those "Jewish stories":
Renata's Christian father and Jewish mother had fled Nazi-Germany
to Spain,
only to escape from Spain,
when Franco came to power, and settle in Argentine.
When Renata grew up and married, they tried Israel (Beersheva) for
2 years,
and finally settled for "the good life" ( judgment of an
Israeli...) near New York.
When Renata told me about the retreat, I did not feel the slightest
call to go there.
Yanina, my friend, was informed
by "Hamakom" Community at the Dead Sea (!!!).
She told me on Sept. 10, 2003.
Nothing happened at first.
On Rosh Hashanah, the Jewish New Year, Sept. 26, she wrote with great
excitement,
that she was ready to go on a great journey in a month's time.
Still nothing moved in me.
This was not for me.
My heart and mind had been "there" for 45 years, why should
I go their physically?
On Oct. 3, a Shabbat morning and a day before the Day of Atonement,
she wrote,
that she had read my presentation of
Noah's Shore ,
while she herself was going more and more inside herself towards her
journey to Auschwitz.
She asked, if I wanted to read something, - it was Peter
Cunningham's report of 1996...
Completely taken by the
image of "the bowl of soup without a spoon", I started to
search for more information
and thus found the site of the Peacemaker Circle and the
invitation to the "Bearing Witness Retreat" in Auschwitz.
That hour Yanina was not available.
I had to find the answer in myself.
And then I knew, I simply knew.
It was crazy - also concerning the costs..
I was in the middle of coping heavily with the rising financial toll
on my children, who pay for my flat.
I felt, the journey had something to do with
Noah's Shore.
Maybe the wonderful people who would participate would give me strength,
or even support.
Israel
Going to Auschwitz: The Purpose of needing to beg for Money
What was a distress 6 weeks ago, became a blessing:
My inability to pay for the flight to Krakow and the participation
in the Retreat:
Haggit forwarded my Hebrew begging letter to Andrzej and Ginni,
the coordinators of the retreat in Poland.
They responded - like Haggit - with kindness and compassion,
but said there was no scholarship available
and that I should write a letter about my situation, which
they would forward to the other participants.
The letter further down suddenly wrote itself...and I sent
it to Ginni.
But Ginni, whose e-mail program ruined my careful graphics,
[meant to help me and you to internalize Peter's message],
could not see the relevance of my quotes from Peter Cunningham's
report,
and did not forward the letter.
This turned out to be exactly the right
response.
Because it forced me to turn to my own friends here in Israel
for a contribution..
This, in turn, gave them a chance to send
their own hearts with me,
and some of them opened the lid upon their unhealed personal
connection
as children and grandchildren of so-called survivors and their
murdered families.
2003_10_16
To the people who have registered
for the Auschwitz Retreat 2003,
from Dr.Christa-Rachel Bat-Adam, Modi'in, Israel, [joy@empower.co.il],
a German Christian Jewish Israeli and "peace-worker"
since 44 years.
I humbly raise my bowl to you to be given
the money for my participation.
I feel shame, though I know, I have so much to contribute
to our gathering.
After great torment I understood, why my life "created"
this need for begging:
It forces me to involve you in my two DeadSea Peace-and-Healing
"projects":
"Noah's Ark" and "Noah's
Shore",
different models for hosting-healing spaces for war- and terror
stricken people,
with political implications meant to transform victimhood
into self-determination.
12 days ago I read the 1996 report by
Peter Cunningham, who went to the retreat
"to bear witness to what happened
at Auschwitz 50 years ago,
and to listen for the ways
in which those events echo in our lives today."
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2003_10_05 - to Haggit Lipschitz the Israeli coordinator
of the Retreat
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http://www.wordwiseweb.com/AUSCHWITZ/auschwitz.html#4
"After the sitting
period we did kinhin (slow walking meditation)
to the gas chamber-crematorium complex …
Back outside the main gate for a bowl of soup (no spoon) and a hunk
of bread, …"
This simple image – "no spoon" – hit
me like a lightening:
"I've to be there this year!"
An absurdity for one,
who precariously juggles with her children's financial support.
The Feeling became a Knowing,
when I reached the following passages:
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"Sleep was scheduled
after the talks,
but ...all barbed wire has places you can pass through ...
We found the way into the maze
and we would walk slowly through the camp for hours in the darkness.
The silence was pierced by the wailing of a Shofar ... at the execution
wall ...
I cannot fully express the reasons,
but we felt a complete sense of freedom and love
on those walks inside the barbed wire.
It was as if the souls of those who died
were handing over to us the
f e e l i n g s
that were prematurely taken away from them,
that they never got to use themselves.
This gift of life was completely unexpected and exhilerating."
...........................
"One is forced to integrate these interrupted lives… into
one's consciousness,
they are looking over one's shoulder all the time,
they demand that you PAY ATTENTION,
not just to them, but to your own life and mind.
… when you are tempted to ... let your mind wander from
the present moment ,
they immediately see, and they whack you hard over your shoulders;
you feel a fool, but you wake up right away.
On the other hand, when your concentration is complete,
when you are fully alive, awake in this place,
you feel in some way
that you are releasing these souls from their bondage.
If not literally, then in the sense
that you are breathing for them the breaths
that they were never allowed to take.
It is at once an inspiring opportunity and a heavy responsibility
to breathe or weep or smile or speak
or just maintain silence on behalf
of these spirits.
[It was only in Birkenau itself,
that I started to rage with pain
against this grey conclusion!]
"This is a place of great intensity.
It is a place for great sorrow and great joy, for great bitterness
and great love.
This mix of emotions was a complete surprise to me and to others in
our group,
but I think this is why many people consider Auschwitz a Holy Place,
and why it was, for me, a pilgrimage that became a personal transformation."
For me, Christa, then Rachel, then Christa-Rachel,
this Auschwitz has been ever-present.
[you may get an inkling of my life when leafing through the library
"A Time to
Harvest"…]
Has the time come, to experience this Auschwitz no longer
alone but enfolded in you?
And to then let our evolved Feeling
and mature Understanding
affect Human Plight?"
Renata, who just happened to visit in Israel
then,
was the first to give me a contribution.
And then I flew!
I flew from Israel to Germany.
Flooded by AUschwitz-BirkenAU,
I can hardly grasp this:
I AM FLYING FROM ISRAEL TO GERMANY...