The Purpose  of   HEALING - K.I.S.S.

- as stated 12 years ago - was and is

  to help me and my potential P E E R s 

"to HEAL ourselves into WHOLEness,

and - by extension - all of CREATion!"
Intro to Healing-K.i.s.s. 2001-2013
and Overview of its main libraries


[If you look for a word on this page,
click ctrl/F and put a word in "find"]


I focus my experiencing and awareness on being
"a   pioneer of  Evolution  in  learning  to  feel":
I let my Body vibrate and my Heart 'womb'

pain, shame, fear, boredom, powerlessness,
so feelings can >heal >guide>fulfill
>evolve,
and ~~~ offer ~~~"goldmines"~~~ to us all!!
"I want you to feel everything, every little thing!"

 

 

 

NOAH'S

VISION

 

Not Silence
but
SOUNDING
is sound
for me now!

Click and listen
to the sound of Noah's
hot sulphur spring!

 


2004_04_29; last update (see below): 2009_12_31 -
On September 16, 2011 , on my way from Shoham through Tel-Aviv, through Beersheva, to Arad,
I lifted my eyes from my book "by chance", - and saw the remnants of the Beersheva tents ("see tent-revolution")
and within it a huge poster: "we are all Elarakib"
luckily it was a station where people descended, so I could grasp my camera.
See the image and a link to Nuri's tribe Al-Arakib (or Al-Araqib) in Heaven-to-Earth>September 16, 2011

BEDOUIN SELF-DETERMINATION

[See the article in Ha-aretz on June 1, 2012
"Get ready for a Bedouin uprising
The destruction of the ‘illegal’ homes of 20,000 Bedouin families
will not help facilitate their resettlement in new places.
Nor will it transpire quietly. "]


Nuri El-Okbi's Testimony in Arabic and in Hebrew~~~~~~~~Nuri Elokbi's Testimony in English juxtaposed with Expert Opinions in Hebrew


discovered in my handwritten diary of 1978 on Dec. 22, 2010

"We must turn the Bedouin into urban laborers... It is true that this is a sharp transition. It means that the Bedouin will no longer live on his land with his flocks, but will become an urbanite who comes home in the afternoon and puts his slippers on. His children will get used to a father who wears pants, without a dagger, and who does not pick out their nits in public. They will go to school, their hair combed and parted. This will be a revolution, but it can be achieved in two generations. Not by coercion, but with direction by the state. This reality that is known as the Bedouin will disappear."
What I,
Christa-Rachel Bat-Adam,
envision
for Ismael,

the archetype of a Bedouin

like his and Isaac's father Abraham

is in radical contrast
to the approach of
Israel's Government
M. [Moshe?] Dayan
on Land Policy
and the Problem of the Bedouins in Israel,
Ha'aretz, July 31, 1963,
quoted in a booklet of July 2003
"No Man's Land,
Health in the unrecognized Villages in the Negev",

edited by
"Physicians for Human Rights"
and "The Regional Council
for Unrecognized Negev Villages".

 

 


It so happened , that Nuri Elokbi's screaming document was published exactly a day before I decided to re-find and contact him.

Nuri wrote it in Arabic and in Hebrew, and Rabbi Jeremy Milgrom translated it into English.
The document reflects only a small part of Nuri's life-long struggle for the rights of his people in Israel's Desert:
70000 Bedouins forced into poorly developed "Bedouin Towns",
and 75000 Bedouins still holding on to their lands in 45 not-recognized villages,
against the manipulations, pressures, threats and outright law-breaking on the part of the Israeli authorities.

My concern is not justice.
My goal and process is to turn a negative dependency into a positive dependency,
i.e. a partnership based on common interest, mutual trust and equality in self-respect.

In other words, - as I said on the page about Hebron April 2004,
my motivation for "Noah's Shore Peace Project" and the "Mount Ararat Re-Creation",
as has been all my work since the quantum-leap of the "Partnership" Concept in 1974,
is not the fight for "Human Rights"
,
for who am I, daughter of the murdering nation, that I would preach morality to the murdered nation,

My Partnership Work

but the understanding of true Self-Interest,
the development of genuine Self-Esteem,
and the application of Self-Determination

 

Nuri, who was one of the seven members of the "Partnership" Committee in the late seventies,
and in whose displaced village Hura "Partnership" volunteers established the kindergarden disputed in the document,
stands out among the oppressed ethnic societies in Israel as an example of "Self-Determination".
On the very day, on which I decided to renew contact with him, after almost 24 years, he was in prison for a night,
for having demonstrated again against the continuous wrongs done to his tribe and his people.

The Time is Ripe.

After Nuri was released from prison, he came to visit me in Modi'in.
One of the stories he told may serve as a preface to the copy of his document further down:

"The lands of Elarakib, from which we were expelled in 1951,
... we have struggled to get them back ever since...
now the authorities have put 11 caravans there with Jewish families,
which all have houses elsewhere.
They claim, that they want to live here "because of the clean air and a bit of Zionism".
I asked one woman:
"What about living together in one village, Bedouins and Jews?"
"I must think about it."


He asks every week, she is still thinking.

 


I have told, how Jonathan Jacobi, another active member of "Partnership",
and the one , who organized the "Partnership-Tour" to the USA in 1980,
made me understand, where my "Partnership-Theory" was lacking:

"Oppressed people cannot follow the partnership way rightaway.
In order to get out of their oppression,
they have to first FIGHT the oppressor,
even if it's true, that what we resist, persists,
and fighting against something/somebody, strengthens the somebody/something.
But it strengthens the fighter too.
They have to first feel themselves, be proud of themselves, get an identity."

I do hope, that after all these years of Nuri's and his peers' fight for right,
my approach
- awakening the creative powers of the desert sons of Abraham -
will be welcomed .



This is one of many petitions delivered by the Elokbi tribe
to the Government of Israel

 

I do respect this means of "self-determination",

I myself have "petitioned" over and over again,
and even after I created some self-ironic pages
about "the Tragic Petitioner",
I returned to petitioning,
when I started with "Noah's Shore",
chasing one more time after Shimon Peres.

How pathetic!

Isn't this suspiciously reminiscent of those "political" Zionists,
who argued 100 years ago:
"Palestine belongs to Turkey.
The purchase of land is forbidden by law.
We can do nothing now but work for the charter
[the recognition of a Jewish homeland in Palestine]
and use the Great powers to help us obtain the charter."

Chaim Weizmann opposed them:
"Perhaps we have not done very much till now.
But if you tell me
that we have been prevented by local difficulties,
by the Turkish authorities,
I will not accept it.
It is not wholly the fault of the Turks.
S o m e t h i n g    c a n    a l w a y s    b e    d o n e ."

 

There are many similarities between the violations against the Bedouins and the violations against the Arab Maronites of Bir'am Village.
My "Bir'am" concept and model - in which I invested superhuman endeavors in 1975-6, - failed there and then,
not only because of the Israeli government,
but also because the majority of the Bir'am people believed they would receive their village on a silver-plate,
when the nationalist Menachem Begin came to power in spring 1977.
It was easy for Begin to promise this, while he had not yet needed to cope with the fact,
that all the good lands of the Bir'am people had been distributed to three Jewish settlements,
Kibbutz Sasa, Kibbutz Bar'am and Moshav Dovev.
My project had not been about "returning Bir'am to the Bir'am people",
but about awakening the creative powers of the Bir'am people.

They were meant to create a new basis for an independent economy, based on three main projects.
And they were meant to be the pioneers of turning a negative dependency into a positive dependency.
In this case: I wanted them to empower themselves,
I wanted them to discover and follow a dream,
I wanted them to transform the curse into a blessing,
the curse of having been deprived of their lands
into the blessing of becoming the forerunners of a future economy in the Galilee
which would serve the interest of Arabs and Jews alike.


"How could they have understood that?"
said Nimr Ismair to me years later,
himself a representative of the Bir'am people and co-chairing "Partnership" with me.
"It would need years and years of education for them to grasp the concept of Self-Determination."


It is much easier to yell for my right, which others have to give me,
than to believe in and apply true self-determination
and to re-discover the creative powers in myself.
But if yelling for my right is not effective,
must I not try a different avenue to achieve my interest??
True self-determination includes the coping with my dependencies.
I am always and forever dependent on others,
and if this dependency is hurting me, oppressing me, killing me,
self-determination means, that I turn the negative dependency into a positive dependency, into a partnership.
I have explained and applied over and over again for 30 years now, how this can be done.


The Four Nation Tent in the Desert - a symbol of Partnership between self-determined people and peoples [1997-8]

A quote from "Trial and Error", The Autobiography of Chaim Weizmann, First President of Israel, 1966,
a gift from my husband in 1977 and a book, which has helped me enormously in my strife for my own self-determination


"TRYING TO RESTORE A DERELICT PEOPLE TO A SENSE OF DIGNITY",
this would be the task of a Bedouin Moses


"The DEVELOPMENT of
INDEPENDENCE, INITIATIVE and INNER GROWTH"

is what Chaim Weizmann called "Zionism",
and it is what I see as the "Re-Creation".
which will begin with the Desert People around Mount Ararat
and spread out from there to all the "Victim Nations".

 

2009




"You'll never get it done,
and you cannot get it wrong"
a quote from Abraham/Hicks



The fulfillment of my last sculpted "Daily Desire":

My 5 day journey
with Cornelia Maas and her son Ben-Chorin
into "Bedouin-Land"

December 25 - December 30, 2009

first page



Daily Quote- 12/27/2009


"If we were talking to you on your first day here
we would say,
"Welcome to planet Earth.
There is nothing that you cannot be or do or have.
And your work here—
your lifetime career—is
to seek joy.


"As you think thoughts that feel good to you,
you will be in harmony with who-you-really-are.

And in doing so
you will utilize your profound freedom.
Seek joy first,

and all of the growth that you could ever imagine
will come joyously and abundantly unto you.
"
--- Abraham
Excerpted from the book
"Money and the Law of Attraction:
Learning to Attract Health, Wealth and Happiness" #301

Our Love,
Jerry and Esther

MY DESIRE TODAY
December 9, evening – December 10, morning, Thursday




My desire is - that Cornelia may visit me on Christmas,
with her son!
in order to heal the past with the father of her son!
and in order to find re-creation in Judaea's Desert!
and thus - the first step towards her live's vocation!

A sculpture about HOW my desire manifested
December 31, 2009, Thursday


Cornelia came to "Succah in the Desert" in 1992.
She followed the recommendation of Yaron from the German theater-group,
which I had hosted in "Succah in the Desert" a year before.
On a hill which from then on I called "Mount Lekh-Lekha",
they created a drama about "Isaac's Binding",
and I, the hostess, participated as 'The Priest'.

See the hill in "DESERT PEACE PROCESS-2002>Walking the 7 km road from Avi to Gadi "

Cornelia came often to the Succah, and in 1995 (?) even as a team-worker.
Since then I hadn't seen her, and only in Oct. 2009, she found my website.
Having read my "Desire" on Dec. 10, she booked a flight for her and Ben,
the son, whose father is an Israeli, and whom she calls "Benedict Chorin".
"Ben-Chorin" in the Haggadah of Pesach means "being free from slavery"
and - in the plural 'Bene-Chorin' - appears also in my Partnership-Hymn.
[When searching for the term, I came across the most interesting story of Avital Ben-Chorin,
whose husband and son were meaningful to me in 1960-61, like other persons in the story!]



 

 

 

 

2009_12_29

The coincidences began with a driver, Arianna Levi, from Egged-Tours
with whom I hitchhiked, when returning from Shoham to Arad, 6 days before Cornelia's arrival.
Arianna let me off at the Beersheva bus-station, which is in the neighborhood of her office.
Hearing that I would again go north to Shoham 5 days later, she invited me to travel with her.
5 days later, on our way north, she asked:
"Didn't you say that you're awaiting a guest from Germany tomorrow?
I, too, have to be at the airport in connection with a group of Israeli and German pupils."


We discovered, that Cornelia and her son and that group would arrive about the same time.
So on December 25, 14:45, Arianna fetched me from Shoham and we drove to the airport.
It was Christmas time and the crowds of people waiting for uncountable planes were disturbing.
While waiting, I met two of Arianna's people: Yoav Mal'akhi [= angel], the tour-guide for the group,
whom we tried to contact later, since he said, they would be at the Dead Sea, one of Cornelia's aims,
and Malka, the woman who was the voluntary connector of the group in the name of a Beersheva school.
The Israelis had been guests in German families, and now the Germans would be guests in Israeli families.
Malka told me, how these exchanges work - how they are learning from mistakes etc.
"The Angel", as Cornelia and I began to call him, said, when Cornelia shook his hands,
"I still find it difficult to hear German words!..."

This - indirect - encounter
with the project of bringing together
German and Israeli pupils
(a project of many schools in Israel & Germany),
was the moment of birth for Cornelia's vision,
but she did not yet voice or even know it then.

Hadn't she and her brother brought Germans to Israel,
the land of the Jews,
back then in 1991?
But that was only the first step - in one direction only -
towards a      m u t u a l     e x c h a n g e
an exchange for the sake of exemplary reconciliation
between people and peoples
who feel victimized by each other,
yes , a    t r i a n g u l a r   exchange between
Germans and Israeli Jews and Israeli Bedouins.


Why Bedouins?
Because of their inherent "trans-nationality"
they are the best suited people
to mediate between Jews and Palestinians on the one hand
and Germans and Jews on the other hand.
Cornelia before flying back to Germany, with Arianna
who had brought her and her son from Beersheva to the airport



At first there was great stress which started with the realization that we couldn't rent a car,
and that even taxis were not easily available (Christmas High Season....).
I shall skip all the technical and emotional problems and begin with a certain point in time:
the next day, Shabbat, about 1 PM , in a taxi from Shoham, shortly before we reached Arad.
I said: "Look, Cornelia, now you are at home! At home in the Desert!"
"Yes, I feel that!"
"And by the way, if that Shamanic neighbor told you, that you were a Bedouin in a former life,
my intuition is, that you were a man then, not a woman."
"Oh yes! that's what she told me! that I was a man!"

We found other signs, which proved that claim...

When we reached my home at Arad, there were still 3 hours left before darkness.
"Let's go into the desert", I suggested, and added: "Do you want to see Bedouins?"
The latter I said in a low voice, for I myself was not at all interested in what I suggested.
I have become tired of struggling with communication, and not only with regard to the language:
My superhuman investment in knowing Arabic (I once calculated, that I studied it for 2 years 9 hours a day),
does not help me to understand the Bedouin kids, nor do they understand ME....
But Cornelia reacted with such enthusiasm, that one hour later,
by walking and hitchhiking with one of the sons of Ali,
[see that family's compound on top of the page "Breakthrough"....]
who, like his brother Musa, had evicted me in April 2004,
we reached the wadi below the compound of Samira and Yahia,
which is also the background of this sculpture [photographed in 2005]...


When Cornelia and her son Ben-Chorin walked up,
the sun stood directly above "my Bedouin family"
and I had to take the photo against the sun....



Above: Samira's and Yahia's compound

Cornelia and Ben-Chorin are walking directly into the sun~~~ towards their destiny?
Easier to photograph was the opposite direction: Har Qannaim - the Zealots' Mountain

 

 

The "click" between "my family" and Cornelia was such,
that she and her son were invited to stay overnight.
(Of course, Samira very much wished me to stay too,
in order to make communication easier...
but I trusted everyone, that they would manage,
and I believed that only if I wasn't intermediating,
could the bond between them become direct!)





We decided, that Yahia, who did not have any job at hand,
would be our paid taxi-driver to the Salt Sea the next day.


"Did you know, that over there there is a "Tamila", a hidden water-hole,
from which in the past we dug up water for our camels?"
said Yahia.
"Really? How come, I never heard of that?
In never saw a Tamila in Israel's desert!
in Sinai I researched this phenomenon,
hoping,
that the first "Rihlah" could be erected near a Tamila!"

So we stopped and went to see the wet spot in the wadi.





I took photos
so as to recognize the spot,
if I would want to find it in the future.
Water in the Desert - my big theme!....

Here, from the edge
of Yahia's pickup,
the road can be seen,
the road from Arad
to the Salt Sea.



first page

 

 

May 9, 2012

 

Rabbis for Human Rights-North America
333 Seventh Avenue, 13th Flr, New York, NY 10001 • (212) 845-5201
JNF Ignored Your Pleas and Continues to Plow Disputed Bedouin Land

Dear Renata,

Thank you for asking the leadership of the Jewish National Fund to stop planting on legally disputed Bedouin land.

Despite pleas from you and hundreds of others, the Jewish National Fund in Israel (KKL-JNF) resumed plowing disputed land in Al-Arakib on Monday.

We need to keep the pressure up. We are asking you to do two things:

Ask a friend to write to the Jewish National Fund.
Send a follow up note to the JNF.

You may have received a response from the JNF calling the residents of Al-Arakib "squatters" who instigated the "invasion and illegal settling of the land...in flagrant violation of the law and clear legal rulings." In these responses, JNF claimed that "Negev land was state land from the time of Ottoman rule and Bedouins had no right of possession to this land."

However, residents of Al-Arakib have documents and other evidence of their traditional rights to their land dating to the times of the Ottoman Empire and the British Mandate, and their cemetery have graves dating back to 1913. The Israeli government has never recognized the Bedouin traditional system of communal and individual land ownership and refuses to recognize Al-Arakib's land claims.

This dispute dates back to the early years of the State of Israel when the government used martial law to force the Negev Bedouin population to live within an arid area between Be'er Sheva, Arad, Dimona and Yeruham known as the Siyag (Hebrew for “Fence”). The population of Al-Arakib was forced off of their land during this time. Once the government declared martial law, it laid claim to most Bedouin land outside of the Siyag as state land, including Al-Arakib.

In the decades following the end of martial law, Al-Arakib's community returned to their land. The government remains embroiled in protracted legal disputes with the residents about their ownership of the land and has demolished the village dozens of times in the last year and a half, leveling homes, livestock pens, and hundreds of fruit and olive trees, all to make way for Jewish National Fund forests.

Earlier this year, the leadership of KKL-JNF promised our colleagues at Rabbis for Human Rights in Israel that they would not plant on four plots of land in Al-Arakib that are involved in ongoing legal disputes. KKL-JNF also issued a public statement saying that it "does not plant even a single tree on land that is in legal dispute in court." In a phone conversation last week, Russell Robinson, CEO of JNF-USA, reiterated this position to Rabbi Jill Jacobs, Executive Director of Rabbis for Human Rights-North America. He told her several times, "We do not plant on disputed land."

Just over a week ago, KKL-JNF equipment arrived in Al-Arakib and began preparing one of the disputed plots of land for planting. On Monday, KKL-JNF returned again and plowed more land for planting in this disputed plot. KKL-JNF has spent the last month working on other plots of land in Al-Arakib that are due to be adjudicated in Israel's High Court in December 2012.

Ask a friend to write to the Jewish National Fund. And, send a follow up note of your own.

Sincerely, Joshua Bloom Director of Israel Programs