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BEDOUIN SELF-DETERMINATION
[See
the article in Ha-aretz on June 1, 2012
"Get ready for a Bedouin uprising
The destruction of the ‘illegal’ homes of 20,000 Bedouin families
will not help facilitate their resettlement in new places.
Nor will it transpire quietly. "]
Nuri El-Okbi's
Testimony in Arabic and in Hebrew~~~~~~~~Nuri
Elokbi's Testimony in English juxtaposed with Expert Opinions in Hebrew
discovered in my handwritten diary of 1978
on Dec. 22, 2010
"We
must turn the Bedouin into urban laborers... It is true that this is
a sharp transition. It means that the Bedouin will no longer live on
his land with his flocks, but will become an urbanite who comes home
in the afternoon and puts his slippers on. His children will get used
to a father who wears pants, without a dagger, and who does not pick
out their nits in public. They will go to school, their hair combed
and parted. This will be a revolution, but it can be achieved in two
generations. Not by coercion, but with direction by the state. This
reality that is known as the Bedouin will disappear." |
What I, Christa-Rachel Bat-Adam, envision for Ismael, the archetype of a Bedouin like his and Isaac's father Abraham is in radical contrast to the approach of Israel's Government |
M.
[Moshe?] Dayan on Land Policy and the Problem of the Bedouins in Israel, Ha'aretz, July 31, 1963, quoted in a booklet of July 2003 "No Man's Land, Health in the unrecognized Villages in the Negev", edited by "Physicians for Human Rights" and "The Regional Council for Unrecognized Negev Villages". |
It so happened , that Nuri Elokbi's screaming document
was published exactly a day before I decided to re-find and contact him.
Nuri wrote it in Arabic and in Hebrew, and Rabbi Jeremy Milgrom translated
it into English.
The document reflects only a small part of Nuri's life-long struggle for the
rights of his people in Israel's Desert:
70000 Bedouins forced into poorly developed "Bedouin Towns",
and 75000 Bedouins still holding on to their lands in 45 not-recognized villages,
against the manipulations, pressures, threats and outright law-breaking on
the part of the Israeli authorities.
My concern is not justice.
My goal and process is to turn a negative dependency into a positive dependency,
i.e. a partnership based on common interest, mutual trust and equality in
self-respect.
In other words, - as I said on the page about Hebron
April 2004,
my motivation for "Noah's Shore Peace Project" and the "Mount
Ararat Re-Creation",
as has been all my work since the quantum-leap of the "Partnership"
Concept in 1974,
is not the fight for "Human Rights" ,
for
who am I, daughter of the murdering nation, that I would preach morality
to the murdered nation,
My
Partnership Work |
but the understanding
of true Self-Interest, |
Nuri, who was one of the seven members of the "Partnership"
Committee in the late seventies,
and in whose displaced village Hura "Partnership" volunteers established
the kindergarden disputed in the document,
stands out among the oppressed ethnic societies in Israel as an example of
"Self-Determination".
On the very day, on which I decided to renew contact with him, after almost
24 years, he was in prison for a night,
for having demonstrated again against the continuous wrongs done to his tribe
and his people.
The Time is Ripe.
After Nuri was released from prison, he came to visit me
in Modi'in.
One of the stories he told may serve as a preface to the copy of his document
further down:
"The lands of Elarakib, from which we were expelled in 1951,
... we have struggled to get them back ever since...
now the authorities have put 11 caravans there with Jewish families,
which all have houses elsewhere.
They claim, that they want to live here "because of the clean air and
a bit of Zionism".
I asked one woman:
"What about living together in one village, Bedouins and Jews?"
"I must think about it."
He asks every week, she is still thinking.
I
have told, how Jonathan Jacobi, another active member of "Partnership",
and the one , who organized the "Partnership-Tour" to the USA in
1980,
made me understand, where my "Partnership-Theory" was lacking:
"Oppressed people cannot follow the partnership way rightaway.
In order to get out of their oppression,
they have to first FIGHT the oppressor,
even if it's true, that what we resist, persists,
and fighting against something/somebody, strengthens the somebody/something.
But it strengthens the fighter too.
They have to first feel themselves, be proud of themselves, get an identity."
I do hope, that after all these years of Nuri's and his peers'
fight for right,
my approach
- awakening the creative powers of the desert sons of Abraham
-
will be welcomed .
This is one of many petitions
delivered by the Elokbi tribe
I do
respect this means of "self-determination", I myself
have "petitioned" over and over again, How pathetic! Isn't
this suspiciously reminiscent of those "political" Zionists, |
There are many similarities between the violations against
the Bedouins and the violations against the Arab Maronites of Bir'am Village.
My
"Bir'am" concept and model - in which I invested superhuman
endeavors in 1975-6, - failed there and then,
not only because of the Israeli government,
but also because the majority of the Bir'am people believed they would receive
their village on a silver-plate,
when the nationalist Menachem Begin came to power in spring 1977.
It was easy for Begin to promise this, while he had not yet needed to cope
with the fact,
that all the good lands of the Bir'am people had been distributed to three
Jewish settlements,
Kibbutz Sasa, Kibbutz Bar'am and Moshav Dovev.
My project had not been about "returning Bir'am to the Bir'am people",
but about awakening the creative powers of the Bir'am people.
They were meant to create a new basis for an independent economy,
based on three main projects.
And they were meant to be the pioneers of turning a negative dependency into
a positive dependency.
In this case: I wanted them to empower themselves,
I wanted them to discover and follow a dream,
I wanted them to transform the curse into a blessing,
the curse of having been deprived of their lands
into the blessing of becoming the forerunners of a future economy in the Galilee
which would serve the interest of Arabs and Jews alike.
"How could they have understood that?"
said Nimr
Ismair to me years later,
himself a representative of the Bir'am people and co-chairing "Partnership"
with me.
"It would need years and years of education for
them to grasp the concept of Self-Determination."
It is much easier to yell for my right, which others have to give me,
than to believe in and apply true self-determination
and to re-discover the creative powers in myself.
But if yelling for my right is not effective,
must I not try a different avenue to achieve my interest??
True self-determination includes the coping with my dependencies.
I am always and forever dependent on others,
and if this dependency is hurting me, oppressing me, killing me,
self-determination means, that I turn the negative dependency into a positive
dependency, into a partnership.
I have explained and applied over and over again for 30 years now, how
this can be done.
The Four Nation Tent in the Desert - a symbol of
Partnership between self-determined people and peoples [1997-8]
A quote from "Trial and Error",
The Autobiography of Chaim Weizmann, First President of Israel, 1966,
a gift from my husband in 1977 and a book, which has helped me enormously
in my strife for my own self-determination
"The DEVELOPMENT
of INDEPENDENCE, INITIATIVE and INNER GROWTH" is what Chaim Weizmann called "Zionism", and it is what I see as the "Re-Creation". which will begin with the Desert People around Mount Ararat and spread out from there to all the "Victim Nations". |
2009
"You'll never get it done, and you cannot get it wrong" a quote from Abraham/Hicks The fulfillment of my last sculpted "Daily Desire": My 5 day journey with Cornelia Maas and her son Ben-Chorin into "Bedouin-Land" December 25 - December 30, 2009
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Daily Quote- 12/27/2009 "If we were talking to you on your first day here we would say, "Welcome to planet Earth. There is nothing that you cannot be or do or have. And your work here— your lifetime career—is to seek joy. "As you think thoughts that feel good to you, you will be in harmony with who-you-really-are. And in doing so you will utilize your profound freedom. Seek joy first, and all of the growth that you could ever imagine will come joyously and abundantly unto you." --- Abraham Excerpted from the book "Money and the Law of Attraction: Learning to Attract Health, Wealth and Happiness" #301 Our Love, Jerry and Esther |
MY
DESIRE TODAY
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A
sculpture about HOW my desire manifested December 31, 2009, Thursday Cornelia came to "Succah in the Desert" in 1992. She followed the recommendation of Yaron from the German theater-group, which I had hosted in "Succah in the Desert" a year before. On a hill which from then on I called "Mount Lekh-Lekha", they created a drama about "Isaac's Binding", and I, the hostess, participated as 'The Priest'. See the hill in "DESERT PEACE PROCESS-2002>Walking the 7 km road from Avi to Gadi " Cornelia
came often to the Succah, and in 1995 (?) even as a team-worker. |
2009_12_29
The "click" between "my family"
and Cornelia was such,
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Continuation of photos in BEDOUIN SELF-DETERMINATION Nuri Elokbi's Testimony in English |
May 9, 2012
Shalom , Renata, See this and the following pages about Nuri AL-Okbi and the Araqib (or Aqarib) predicament, which is - of course - just
one example of the policy towards the Bedouin in the Negev. I'm sending this post to Ya'acov
Hayat, Modi'in
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Rabbis
for Human Rights-North America
333 Seventh Avenue, 13th Flr, New York, NY 10001 • (212) 845-5201 JNF Ignored Your Pleas and Continues to Plow Disputed Bedouin Land Dear Renata, Thank you for asking the leadership of the Jewish National Fund to stop planting on legally disputed Bedouin land. Despite pleas from you and hundreds of others, the Jewish National Fund in Israel (KKL-JNF) resumed plowing disputed land in Al-Arakib on Monday. We need to keep the pressure up. We are asking you to do two things: Ask a friend to write to the Jewish National
Fund. You may have received a response from the JNF calling the residents of Al-Arakib "squatters" who instigated the "invasion and illegal settling of the land...in flagrant violation of the law and clear legal rulings." In these responses, JNF claimed that "Negev land was state land from the time of Ottoman rule and Bedouins had no right of possession to this land." However, residents of Al-Arakib have documents and other evidence of their traditional rights to their land dating to the times of the Ottoman Empire and the British Mandate, and their cemetery have graves dating back to 1913. The Israeli government has never recognized the Bedouin traditional system of communal and individual land ownership and refuses to recognize Al-Arakib's land claims. This dispute dates back to the early years of the State of Israel when the government used martial law to force the Negev Bedouin population to live within an arid area between Be'er Sheva, Arad, Dimona and Yeruham known as the Siyag (Hebrew for “Fence”). The population of Al-Arakib was forced off of their land during this time. Once the government declared martial law, it laid claim to most Bedouin land outside of the Siyag as state land, including Al-Arakib. In the decades following the end of martial law, Al-Arakib's community returned to their land. The government remains embroiled in protracted legal disputes with the residents about their ownership of the land and has demolished the village dozens of times in the last year and a half, leveling homes, livestock pens, and hundreds of fruit and olive trees, all to make way for Jewish National Fund forests. Earlier this year, the leadership of KKL-JNF promised our colleagues at Rabbis for Human Rights in Israel that they would not plant on four plots of land in Al-Arakib that are involved in ongoing legal disputes. KKL-JNF also issued a public statement saying that it "does not plant even a single tree on land that is in legal dispute in court." In a phone conversation last week, Russell Robinson, CEO of JNF-USA, reiterated this position to Rabbi Jill Jacobs, Executive Director of Rabbis for Human Rights-North America. He told her several times, "We do not plant on disputed land." Just over a week ago, KKL-JNF equipment arrived in Al-Arakib and began preparing one of the disputed plots of land for planting. On Monday, KKL-JNF returned again and plowed more land for planting in this disputed plot. KKL-JNF has spent the last month working on other plots of land in Al-Arakib that are due to be adjudicated in Israel's High Court in December 2012. Ask a friend to write to the Jewish National Fund. And, send a follow up note of your own. Sincerely, Joshua Bloom Director of Israel Programs
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