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Purpose of HEALING - K.I.S.S.
- as stated 12 years ago - was and is
to help me and my potential P E E R s
"to HEAL ourselves into WHOLEness,
and - by extension - all of CREATion!" |
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I focus my experiencing and awareness on being
"a pioneer of Evolution
in learning to feel":
I let my Body vibrate and my Heart 'womb'
pain, shame, fear, boredom, powerlessness,
so feelings can >heal >guide>fulfill>evolve,
and ~~~ offer ~~~"goldmines"~~~ to us all!!
"I
want you to feel everything, every little thing!"
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2004~~~Dedicated
to my daughter-in-love Efrat-Rut ~~~2011 |
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MESSIAH Bat-Sheva &
David or The
HIDDEN FEMALE THREAD of REDEMPTION in the BIBLE
2004
Preface
blue links - mainly English
orange links - mainly Hebrew
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See
1. A community's solidarity
with the individual
(the concubine of the Levite)
fully quoted in Victims
of Sex Drive
Let me copy here the poignant
chapter about DAVID(originally written in 1972!) from my Ph.D.-thesis,
later published in both German and Hebrew
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"All
Israel are Guarantors for Each Other"
Maryam, alias Christa-Rachel Bat-Adam,
married Rachel Rosenzweig, born Eva-Maria-Christa Guth
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bundle
21: German p. 166-176 / Hebrew p. 182-191
FIRST
PART
In
German:THE
SUFFERERS
In Hebrew: THE CONSCIOUSNESS
OF GUARANTORSHIP
SECOND
PART
THE
TEACHING OF SOLIDARITY
THIRD
P A R T :
In German:
SOLIDARITY and RESPONSIBILITY
In Hebrew: REALIZATION of
RESPONSIBILITY
First
Chapter
The
Guarantorship of the Emissaries
1.
Moses
2. Elimelekh
3.
Jeremias
4. Ezekiel
5. David
6.
Rabbi (Yehuda haNasie)
7. R. El'asar son of Rashbi (R. Shimon
ben Yokhai): the fictive vicarious sufferer
Second
Chapter: The
Identification with the Sinner
Third
Chapter: The
Qumran Sect and Christianity
Fourth
Chapter :
The Expression of Responsibility
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At the
end of the book of Samuel I've discerned a correction
of David's anti-solidary behavior against Uriyya.
The episode is set in a time when David was not yet king:
The event "took place" at Bethlehem - not by chance. |
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(Once) three of the Thirty chiefs went-down,
and they came at harvest-time to David at the Cave of Adullam,
while a group of Philistines was
encamped in the Valley of the shades.
Now David was then at the fortress,
while a garrison of Philistines was then at Bet
Lehem.
And David
had a craving, he said:
Who will give me water to drink from the cistern of Bet
Lehem that is at the gate?
The three mighty-men broke through into the camp of the Philistines,
they drew water from the cistern of Bet
Lehem that is at the gate,
they carried it away and brought it to David.
But he would not drink it, pouring it out (instead) to YHWH;
he said:
(Heaven) forbid for me by YHWH, doing this:
is it the blood of men who were going forth (at risk) of their
lives?!
So he would not drink it.
[2.Samuel 23:13-17/ 1.Chronicles
11: 17-19]
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The mentioning
of "Adullam" makes a connection with "Megilat"
TAMAR,
For no apparent reason it is mentioned there, that Yehuda's
friend,
the one who later wanted to bring the whore her payment,
was from Adullam.
Here too, I cannot detect the reason for mentioning " the
Cave of Adullam"
since immediately after it's said, that David was at
the fortress.
But I have no more time
to find out.
The "harvest time" and "Bethlehem" - three
times!!! -
point, of course, to Megilat
Rut.. or vice versa? |
In
English I quoted the full story, but only the version in Samuel,
not the one in Chronicles, which Fox
hasn't yet translated .
The Chronicler quotes the episode word by word,
except that he is exact in using the word "bor", cistern,
instead of the confusion in the original between "be'er"
(well") and "bor".
There is a decisive difference between a well and a cistern!
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See the categories
"DESERT WATER " in A TIME TO HARVEST
I
breathe, I move, I sound ~~~ Heaven to Earth
 
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Mbeean rebels,hhhh [187 B.C.], 
