Rut

The Purpose of HEALING - K.I.S.S.

- as stated 12 years ago - was and is

to help me and my potential P E E R s

"to HEAL ourselves into WHOLEness,

and - by extension - all of CREATion!"

Intro to Healing-K.i.s.s. 2001-2013
and Overview of its main libraries

[If you look for a word on this page,
click ctrl/F and put a word in "find"]

I focus my experiencing and awareness on being
"a pioneer of Evolution in learning to feel":
I let my Body vibrate and my Heart 'womb'
pain, shame, fear, boredom, powerlessness,
so feelings can >heal >guide>fulfill>evolve,
and ~~~ offer ~~~"goldmines"~~~ to us all!!
"I want you to feel everything, every little thing!"

Isaiah 43, 19
Listen to the song: Rejoice will the Wilderness

2004~~~Dedicated to my daughter-in-love Efrat-Rut ~~~2011

Jeremia 31,21

Included in the same song: Rejoice in the Wilderness

MESSIAH Bat-Sheva & David or The HIDDEN FEMALE THREAD of REDEMPTION in the BIBLE

2004 Preface blue links - mainly English orange links - mainly Hebrew	2004 " PROMO"	Bio- intro to "EFRAT"	Introduction 2000-2001 Glossary	*2004 InTeRpReTaTioN* Con-cert in the Galilee	BODY IS GOD
Canaanism	Anti-Canaanism	Nakedness	Victims of Sex Drive	Personified Projections	Non-Jewish Women
The FiRST WOMEN	"Megilat" TAMAR	Megilat Rut	Kalah=daughter-in-love	Female-Male	Mirjam
RACHEL's BURiAL	Bethlehem&David	David's ANCESTRY	D A V I D	Peretz	Bethlehem-EFRATA
Efraim & Efrat	EFRAT-AZUVÂH	EFRAT'S MESSAGE	"Megilat" EFRAT	Bezalel	Caleb ~ Efrat's Man
The Bible of Feelings	iS THiS LOVE?	MYSTiCAL NAMES	Redemption of Shadow	Goêl=Redeemer	"Megilat" Bat-Sheva

Megilat - R U T H
includes "Boaz" and "Lea" and "Ha-Shem/The Name"
2004_06_22

Rilke: [see more of Rilke in SongGame]
Und meine Seele ist ein Weib vor dir
Und meine Seele ist ein Weib vor dir.
Und ist wie der Naëmi Schnur, wie Ruth.
Sie geht bei Tag um deiner Garben Hauf
wie eine Magd, die tiefe Dienste tut.
Aber am Abend steigt sie in die Flut
und badet sich und kleidet sich sehr gut
und kommt zu dir, wenn alles um dich ruht,
und kommt und deckt zu deinen Füßen auf.

Und fragst du wie um Mitternacht, sie sagt
mit tiefer Einfalt: Ich bin Ruth, die Magd.
Spann deine Fluegel ueber deine Magd.
Du bist der Erbe....

Und meine Seele schläft dann bis es tagt
bei deinen Füßen, warm von deinem Blut.
Und ist ein Weib vor dir. Und ist wie Ruth.

Philip Ratner's Rut and Naomi

The main metaphors in the text of Rut

"the nagging name Ruth"
[see Biographical Intro to "EFRAT" ]
It should be written without an "h",
just like "Efrat"!

Moreover,
when written with an "h"
the mystical link
between Efrat and Rut
gets lost in English.
For, as I found out,
there is this order of
fictitional characters:
T -ama - R [Megilat-Tamar]
ef - R -a T [Megilat-Efrat]
R - u- T .
The name "Rut",
not known from
any other sources,
as far as I know,
was created out of
T -ama - R
ef - R -a T

Tamar and Rut,
both widows, both daughters-in-law,
one of a father-in-law, Juda, and one of a mother-in-law, Naomi,
both the ancestor (ancestresses?) of David Messiah.

the moment that Ruth decides to convert and cling to her mother-in-law, Naomi. Ruth is slung across the divide from the surety of her former existence, symbolized by a simple block structure on the right attached to her crimson sister, Orphah. Naomi, distinguished only by a subtle shift in color from the background and a white headband seems shocked at this rash act. Ruth and Naomi are about to be cast adrift in the uncertain future of the nondescript background. How will they survive, this unlikely pair, in the hard times back in the Land of Israel? This narrative moment, normally seen as a paradigm of religious devotion (wither thou goest, I will go...), is understood here as but a prelude to the real agenda, ultimately securing a righteous matriarch for King David. Richard Mcbee about John Bradford [Oct.22, 2013, I can't find this image nor this text
but I detected an article about Richard Mcbee and "the Megilat Ruth in Jewish Art".