If it is a law of this Manifestation,
that only an individual can learn, not a collective,
only a yakhid can become a yakhid-segulah,
a unique human, as a pioneer of the yakhad ,
... I wonder, why those prophets and especially Jeremiah,
did not cease to rebuke the collective.
After all, the election of a yakhid-segulah began with Moses
(and in its translation into a myth:
with Avraham Yitzkhaq and Ya'aqov)
and became "rampant", so to speak, with King David
(and in its translation to the myth of the Messiah).
whose denials brought ruin about entire nations.
.......

In other words:
the evolution of a yakhid-segulah in the costume of a "King"
did not lead to people's taking responsibility for their lives.
And yet, it is not Moshe, "the humblest of men on earth"
who became a symbol for "Messiah", but King David!!

What the yakhid-segulah has to evolve in him/herself,
is the capacity to feel every little thing in every moment,
so there won't be any separation between parts of him/herself,
so there won't be the slightest denial, which later could erupt as evil.

from bio-testimony 2
Yet in Haran began Abram's conscious going-out,
began his uniqueness.
For only if he will be unique, can he become
"a blessing for the families of the earth!" (Genesis 11-12:3)
Josef, too, was a yakhid-segulah
but only through suffering and humilations did he learn
what was the vocation of his uniqueness (yi'ud yikhudoh).
And the brothers as well are learning only through hard trials
that they are guarantors for each other.
Never again shall they desert one of them.

See the comment to the song "zakharti lakh",
which I chose for my birthday in SongGame 2007-08-15:

Jeremiah lets God say the strangest thing to Israel:
"I remember you", meaning I remember gratefully,
"the loving kindness of your youth".
...
But that is nothing compared to the metaphors that follow:
"the love of your klulotaikh, your wedding, your nuptials".
... and in Hosea 2:21-22 it's written expressively - 3 times! -
"I betrothed you" - erastikh [see 2012 songs Nr. 17]

What did Israel do to deserve such divine gratefullness?
"Your walking behind me in the desert,
in land not sown."
A land, that is not sown, cannot produce bread.
To walk behind God in the desert means,
to give up security, safety, insurances.
It means to become free of the Egyptian or any other slavery,
but who is ready to give up security for freedom???????

Looking into the "history" of the Slaves' Exodus from Egypt,
the very opposite was true:
It is mentioned seven times , that the slaves hated Moses
for dragging them away from the meat-pots in Egypt
into the Desert.
Several times they went as far
as trying to stone Moses and his brother Aaron.
If "God" wanted a nation of more than 600000 men
plus women and children
to walk behind him in the desert,
he must have been out of his mind.
The 'am-sgulah,
the precious treasure, the unique people [Exodus 19:6]
was forced into this role only by their later destiny in Exile.
What "God" succeeded in, was to find once in a time-period...
the "yakhid-segulah", the unique individuum
[it's a pity, that the mystical grammar
- the common root of "aekhad-yakhid-yakhad" - gets totally lost in English]
in Biblical times called "prophet",
who indeed did walk behind God
in unsown, unknown, unfamiliar territory.
Not without incredible pain, frustration, anger,
powerlessness, utter despair.
See my song about "My three Peers".
[See about all this the content of the third part of my book
"All Isael are Guarantors for each other"]

But why is Jeremiah's God so grateful,
that Israel , or at least its prophet, walked behind him in the Desert?

My vision of Peace-through-Desert-Economy stems from the understanding, that only a gigantic common economic interest can bridge the gap between these nations, the gap in self-respect. The (denied) feeling of the Biblical Cain - "I'm not worthy, not equal" - is what - in addition to "FEAR" - prevents peace and cooperation!!! Because everyone has so much DESERT, [Israel-Palestine 60%, Jordan 83%, Egypt 91%] the common interest will be to develop technology and economy in the DESERT! The governments will have to learn to ask the right question: What is "The Comparative, Competitive Advantage" of the DESERT? Isn't it "SPS" - Space, Purity and Silence, a resource desired by many who suffer from crowdedness, noise and pollution in the cities? There is much demand!!! but almost no supply!!! It's not agriculture or industry that has to be imposed on the DESERT! The DESERT invites us to e-volve the kind of hospitality I call: "Re-creation of the Soul" (in Hebrew: "nofesh la-nefesh")!

It was on the mountains of ARARAT, where Noah's Ark landed after the Great Flood...

It was on ARARAT, where humankind - wiped out except for Noah's Family - re-began.

It will be ARARAT HEART, between the SaltSea and Arad, where re-creation will start.