The Purpose  of   HEALING - K.I.S.S.

- as stated 12 years ago - was and is

  to help me and my potential P E E R s 

"to HEAL ourselves into WHOLEness,

and - by extension - all of CREATion!"
Intro to Healing-K.i.s.s. 2001-2013
and Overview of its main libraries


[If you look for a word on this page,
click ctrl/F and put a word in "find"]


I focus my experiencing and awareness on being
"a   pioneer of  Evolution  in  learning  to  feel":
I let my Body vibrate and my Heart 'womb'

pain, shame, fear, boredom, powerlessness,
so feelings can >heal >guide>fulfill
>evolve,
and ~~~ offer ~~~"goldmines"~~~ to us all!!
"I want you to feel everything, every little thing!"

 

 

 

K.I.S.S. - L O G    2 0 0 8
Keep It Simple Sweetheart

 
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My new Midrash and song in 5 languages
about the prophecy of Malachi 3, 16
["YHWH" is named "HA-SHEM"= The Name]



1

2
3


How

Learn
And



I

The
Train

 



Heal

Conditions
In


Myself

For
Creating


Into

Heaven
Those


Whole

On
Conditions


Self-acceptance

Earth
Daily
Click!


Then those who see Ha-Shem, will talk among each other,
and he listens      and he hears

yatakaalamuna     allathina     yarau'na-hu ,
va-yusri        va-yasma'

Dann die IHN schauen, werden reden miteinander,
und er lauscht      und er hoert

Puis ceux qu'ils voient Ha-Shem, se parlent l'un a l'autre
il entends,        il ecoute

 

Intro to k.i.s.s.-l o g + all dates ~ Library of 7 years ~ HOME ~ contact ~ SEARCH ( of Latin characters only!)                  my eldest granddaughter's video-gallery

 

September 4/ Elul 4, Thursday, 20th day of "having died to righteousness" -at Arad
Actions & Interactions:in the pool-twice; shortly with Ofir about my inefficiency of creating good compost
Parting from my obsession to complete this page--- next day

back to past ~~~~~ forward to future




The FOCUS of MY INTENTION TODAY

Know exactly what you want, communicate clearly what you want, then get out of the way, live and play, and let happen what may!
7:14 After having gone to sleep and woken up with the Big Brother Drama:
I desire to understand, if, how much & how to participate in the 24 hour Big Brother community.
I desire today to follow my double greed and jump from one to the other without discipline:
the greed to complete almost a month of raw k.is.s.-log pages
and the greed to learn about the conditions for Heaven-on-Earth via the Big Brother Drama.
I desire that my children at Bet Nehemya will learn their present Tomer lesson    t o g e t h e r .
I desire to rejoice in the magnificent balance of my life - al-one here, interacting&coping there.

ca. 6:00 till 7:00-Big Brother Drama:
I watched the first actions
of Asher and Yosi, now smoking.
Asher: "I woke up but fell asleep again,
why didn't you wake me up earlier,
it must be 7:15 already."

Yosi: "No, it's about 6:20, trust me!"
Asher begins to read aloud
in his prayer-book.
It's the month of Elul...
Yosi does exercises...



hodayot [thanksgivings] for today

7:45
My Body, my Partner, my God
I give thanks to you for more and more healing the "Herpes" ,
which started to hurt and distort our lips since 1978-9 at least once a year,
and for a longer and longer time each year - up to a month .
Now, this year, all that's left , is a tiny wound,
after about 10 days it reached its peak tonight, bleeding, hurting,
but this morning it seems (!) that nothing but a scar is left. Thanks!



I'm grate-full for my magnificent palace at Arad
(pitying the former "Empress of Iran" in her palace in yesterday's doc),
which includes Computer, Internet and Television:
I'm grate-full that I am free to choose input or output whenever I want,
moreover: to integrate the chosen input in a fabric of my ongoing creation,
which in turn helps me to live my life with more and more satisfaction,
and to understand better and better, what "God&World" are all about
(unlike one Big Brother guy, who explained, lengthily, to Leon,
why some God above us didn't make sense -

"it's megalomanic to think, we are important to this someone")

   
Song of the Day
Even before I opened TV and enjoyed Asher's intense praying,
I remembered my own morning prayer, which I haven't sung for some time:
he wakeneth morning by       morning,
he wakeneth mine ear to hear       as the learned.
The Lord GOD hath opened       mine ear to listen


for the sake of uniting
the Holy-One-Blessed-be-He
and his Shekhinah
to unite the name YH with       WH
in whole union
to all Israel
compassion in my womb

 

 

   

 

Finetuning to my Present

“Elul” in Aramaic means “search.”
The Talmud writes that the Hebrew word "Elul" can be expanded as an acronym for
"Ani L'dodi V'dodi Li" - "I am to my Beloved and my Beloved is to me."
[Song of Songs - chapter 6:3]
Elul is seen as a time to search one's heart and draw close to God in preparation for the coming Day of Judgement, Rosh Hashanah, and Day of Atonement, Yom Kippur."


Becoming aware, that this is the 4th day of Elul, is one other reason,
to try to sculpt the depressive insight that my "sweet evil" is still around,
be it ever so miniscule and hidden from every eye.
My "sweet evil" is the most sophisticated "manipulation":
it wishes to cause another person to feel guilty in small things!
And as careful and caring as I am in not blaming and not causing "big guilt",
and as fervently as I want each human being to feel whole, i.e. self-acceptant ,
there still seems to be a gap, into which miniscule asuras leap into unwittingly.

Well this time I did become aware! And these are the circumstances:

While Efrat was busy with Mika, and I wanted to be simply present,
I "used the time", in order to repair the orange-colored long skirt in their presence.
This skirt I got as a gift from Efrat on Pesach, together with a fashionable blouse.
I'm not too fond of the blouse, and as to the skirt, it needs constant repair.
But I "came to the conclusion"
that I should wear these on the wedding of Hagar, my stepdaughter's daughter.
I was aware of the ridiculous "problematics" that preceded the process towards this:
"I "can't" wear the same festive dress, which I wore on Yael's Bat-Mitzvah,
nor the one I wore on my birthday celebration
(long ago bequeathed to me from my daughter, but I love it and I wanted to please her),
nor any of the old dresses,
which Dita, Hagar's mother, and my fashion-crazy daughters, have seen before..."

But first the skirt had to be made really comfortable - not an easy job.

Therefore "something in me" wanted Efrat to feel guilty about 2 things:
First (not outspoken):
"see, the gift you gave me: what bother it causes me..." ,
Second (partly outspoken, partly whispered to her on the inside):
"Though the wedding is still 9 days ahead of us, I must figure out already,
what I'll wear, because since I'll be going to the wedding straight from Arad,
I must take all these items, which are here (in your house) to Arad:

these clothes, my festive sandals and the festive bag from Ra'ayah!"
The Asura whispered:
"See, through what drugdery I go, in order to be with you,
all this traveling, all this thinking about packing, back and forth, ...)

In bus-train-train-bus I began to work on the repair of the orange-colored skirt ...

In the end - today! - I decided,
that I really hated myself in that blouse,
and that I had to confess to Efrat,
that I couldn't wear it,
not to the wedding and not at all.
I've never refused a gift before,
and I'm scared to hurt her.
But I must move this feeling...


As to the gift of the orange-colored purse,
which Ra'ayah bought for her bag for me:
It's so encumbrant that it blocks the bag!
I had told her, that I needed space only
for my camera and my mobile phone,
"but a purse sown to the bag would be nice."
Now in the train I separated part of the purse,
the part with the zip for small change.
The unstitching made also the zip come off
,
and it needs to be stitched back again.
It's hard to push the needle through the leather (?), and I couldn't finish it in the train.
 





Big Brother Drama 11:30

They are already against each other,
and those who propose effective formats of discussing,
are overrun.
I finally had an idea, how to find that Sartre drama,
which all the time runs around in my head.
I put "Sarte Hoelle" - "hell" - in "Search",
and came up with a school-essay
Geschlossene Gesellschaft von Jean-Paul Sartre

The difference is, that the 3 actors are not supposed to sleep.
So nothing can help them to forget and relax.
The difference is , that the 3 people have done dreadful things in the past,
while the Sixteen of "Big Brother" seem to be ordinarily "innocent".



Jean-Paul Sartre wurde am 21. Juni 1905 in Paris geboren. Er gilt als der Begründer des französischen Existentialismus. Sein drittes Theaterstück Les Autres (wörtlich übersetzt: "Die Anderen") schrieb Sartre 1943/44. Sartre selbst schreibt in seinem Nachwort über seinen Einakter, dass der Anlass dieses Stück zu schreiben drei Freunde waren, denen er gleichberechtigte Rollen in einem Stück geben wollte, das heißt: Er wollte, dass sie die ganze Zeit auf der Bühne beisammen bleiben. So kam ihm die Idee, sie in die Hölle zu setzen und jeden von ihnen zum Folterknecht der je beiden anderen zu machen. Bei diesem Stück will der Autor drei Themenbereiche herausarbeiten: Verkrustung und Freiheit, Beziehungen zu den anderen und Freiheit als die nur angedeutete andre Seite. Jean-Paul Sartre starb am 15.April1980 in Paris.


Schauplatz des Stückes:
Der Schauplatz ist so gewählt, dass er den inneren Zustand des Stückes ausdrückt. Sartre wählt als Kulisse einen geschmacklos eingerichteten Salon, mit abgewetzten, verschiedenfarbigen Möbeln, ohne Fenster, ohne Spiegel und ohne Tageslicht. Dieses wird durch künstliches Licht ersetzt, das ständig leuchtet, denn Strom gibt es im Überfluss, er ist kostenlos und die Bewohner haben keine Möglichkeit, ihn selbst abzuschalten. Die Räume und die endlosen Korridore sind überheizt. Hierher werden die drei Hauptpersonen des Stückes gebracht. Sie sind einander in ihrem Leben nie begegnet und werden nach ihrem Tod für immer in diesen Raum verbannt. Diese Menschen sind eingeschlossen und die Flucht wird durch eine dicke Stahltür, die nur von außen zu öffnen ist, verhindert.


Problematik:
"Die anderen" sieht Sartre als wesentlich für die Meinung und das Urteil, das wir über uns selbst bilden. Damit befindet sich jeder Mensch in Abhängigkeit von anderen, aus der er sich lösen kann oder nicht. Gewohnheiten, Starre, Bequemlichkeit führen zur Verkrustung und machen es oft sehr schwierig sich wirklich frei zu entscheiden. Sartre aber meint, selbst wenn sich der Mensch in einem Teufelskreis befindet, es seine Verantwortung und Entscheidung sei, diesen zu durchbrechen oder in ihm zu bleiben. Bleibt er in ihm, begibt er sich aus freien Stücken in die Hölle.



Big Brother Drama 14:45

Boredom is taking over
It's exactly this point which interests me
even more than the How of interaction.
At a time, when people were toiling hard to simply survive,
Goethe already said:
"Nichts ist schwer zu ertragen, als eine Reihe von schoenen Tagen."
"Nothing is more difficult to tolerate, than a series of beautiful days."


I've talked about that often on the pages about
"Conditions for Heaven-on-Earth":
Excitement and Full-fill-ment!
How will these 16 young, talented, good people discover these
in their posh hell?




No Exit
is a 1944 existentialist play by Jean-Paul Sartre, originally published in French as Huis Clos (meaning In Camera or "behind closed doors"). English translations have also been performed under the titles In Camera, No Way Out, and Dead End. Huis Clos was first performed at the Vieux-Colombier in May 1944, just before the liberation of Paris in World War II.

The play features only four characters (one of whom, the Valet, appears for only a very limited time), and one set.
No Exit
is the source of perhaps Sartre's most famous quotation, "Hell is other people." (In French, "l'enfer, c'est les autres"). It has been adapted in cinema many times, notably in 1954 by Jacqueline Audry.


The play begins with the Valet leading a man named Garcin into a room that the audience soon realizes is in hell (hell may be a gigantic hotel, in light of the "rooms and passages" mentioned in the play). The room has no windows, no mirrors, and only one door. Eventually Garcin is joined by a woman, Inès, and then another, Estelle. After their entry, the Valet leaves and the door is shut and locked. All expect to be tortured, but no torturer arrives. Instead, they realize they are there to torture each other, which they do effectively, by probing each other's sins, desires, and unpleasant memories. At first, the three see events concerning themselves that are happening on Earth, but eventually (as their connection to Earth dwindles and the living move on) they are left with only their own thoughts and the company of the other two. Near the end of the play, Garcin demands he be let out; at his words the door flies open, however, none of the three will leave. This is due partly to the substantial heat and fear of the unknown, but can be attributed most to Garcin's desire for validation from Inez that he is not a coward.



   

 




 


Continuation of the Quartet's Presentation to my 70th birthday

 

 

 

 

 

dancing with Ayelet
in my rented flat
at Modi'in,
ca. 2002
perhaps on a trip
to Masada,
with Micha, Ayelet & Arnon,
ca. 2005

 




 

 

 

 

 

knitting a cord for the earphones+microphone
of my cell-phone,
in the train to Beersheva
2007 or 2008

pregnant with Immanuel,
as a student
in Heidelberg,
Germany 1962

 

 

 

 

Celebrating
Pesach Eve
with Micha,
Arnon and Ayelet
at the Dead Sea
below my cave,
April 2004
With Arnon and Itamar
during the Good-Bye-Party
for me,
at "Aladin", Modi'in,
before I left for
an almost fatal
pilgrimage to the Pyrenees
April 2001




With Yael
during a Grandma-Day
at Mazkeret Batya
on the roof of the rented house
of Micha and his family,
ca 2004-2005

 

 

The two
Rosenzweig families,
Immanuel&Efrat + Mika
with Micha&Ra'ayah,
+ Arnon and Ayelet,
on Pesach Eve
at Shoham, April 2007
This, too,
looks like Masada,
but since I'm dressed
differently,
it must have been
another trip with Micha
and his children.

 

A photo on which all the grandchildren pose - except for Mika, who had not yet joined us -
and which was also taken at the Jewish-Arab restaurant "Aladin" at Modi'in in April 2001,
appears in a later screen of Arnon's presentation:


from left to right:
Jonathan, Elah, Alon,
Alon, Savta, Rotem Tomer
Yael, Itamar, Ayelet



With Yael and Arnon in the bus to Beersheva
after the last Grandma-Day at Arad
August 2007

With Yael and Arnon in front of the Lea-Succah
in "Succah in the Desert"
August 2003
Above and below Mika 2008,
in the middle her 3 step-siblings and her future mother
on my birthday 2001 at Modi'in

 

 

   
   

 

 

back to past ~~~~~ forward to future




Intro to k.i.s.s.-l o g + all dates ~ Library of 7 years ~ HOME ~ contact ~ SEARCH ( of Latin characters only!)                  my eldest granddaughter's video-gallery

whole&full-filled, never perfect&complete
Keep It Simple Sweetheart
K.I.S.S. - L O G    2 0 0 8