The Purpose  of   HEALING - K.I.S.S.

- as stated 12 years ago - was and is

  to help me and my potential P E E R s 

"to HEAL ourselves into WHOLEness,

and - by extension - all of CREATion!"
Intro to Healing-K.i.s.s. 2001-2013
and Overview of its main libraries


[If you look for a word on this page,
click ctrl/F and put a word in "find"]


I focus my experiencing and awareness on being
"a   pioneer of  Evolution  in  learning  to  feel":
I let my Body vibrate and my Heart 'womb'

pain, shame, fear, boredom, powerlessness,
so feelings can >heal >guide>fulfill
>evolve,
and ~~~ offer ~~~"goldmines"~~~ to us all!!
"I want you to feel everything, every little thing!"

 


Back to Overview of all sculptures in the fourfold library of "InteGRATion into GRATeFULLness"


InteGRATion into GRATeFULLness

Fine-tuning to my Presence

2007_07_29; last update: 2012_01_25

[re-studied and still not understood entirely - on June 6, 2010]

SHAME'S TASK and CURSE

The night before the day of "Nebo-Let-Go" in "Succah in the desert",
on July 15, 2006
I wanted to spend near the altar-like rock on the "Hill of the Angels' Flight"
(see above),
where Irene Sonnabend,
my pupil, friend and very first Succah-guest,
used to sleep in the cold month of February 1990.

Towards the end of the night I had a dream,
which had to do with a louse crawling on the genitals of my baby-daughter.
The genitals were closed!.


During the 3 weeks between that "Hammer on my Head" on June 26, 2006,
and the declaration of my Letting Go of Realizing my Desert-Peace-Vision
on an exterior level,
Irene Sonnabend suddenly started to learn using e-mail and wrote to me,
2 letters, before the contact got interrupted again.
But her intuition as to what I was experiencing, helped me immensely.
The metaphor of my new state-of-being was sort of "encoded"
Nebuchadnezar's Dream, Daniel 4, which suddenly came to my attention.

She wrote about the task and the curse of SHAME:

"Aber daß es so ist, daß der Mensch das Tier,
das Spezifische des Tieres auch in sich selbst,
verachtet,
das hat vielleicht zu tun mit seinem Wahnsinnig-werden-müssen
und mit der Scham,
die dann nicht mehr Intimes und Heiliges schützt

( ich denke, ihre originäre Aufgabe),
sondern lebensverhindernd und lebensvergällend wirkt"

I began to understand, that despite all my observation of the pain of shame, - its task was still a secret to me.
To my regret, I haven't advanced much in understanding even a year later.
Last year I wrote in my diary:

2013-05-14- I'm quoting from "Hidden in your face"
Daniel 4

But let the stump and its roots remain in the ground
....till seven time-periods pass by over him.


'Cut down the tree and destroy it,
but leave the stump.. with its roots in the ground
till seven time-periods pass by over him.'

... and seven time-periods will pass by over him.

 

 

.

the shame color
strangely staining the beautiful composition between "crater" and mountain,
but also bridging between them.

I have been wondering,
ever since I felt driven to sculpt a "Closeup of my Past"
concerning what I call "Hidden in the Hide of Your Face",
how this strong inner advice to hide myself
may be connected to the old issue of Shame.
"Shame" was it, which a year ago occupied my feeling and thinking.
And if so, does this page belong to "Past" or to "Present"?


In any case, following the re-reading of my diaries and letters in July 2006
I am again aware of how often I feel ashamed of having shared something,
or how often I shun sharing something because I fear feeling ashamed,
and even more because I fear others may feel ashamed because of me.




The person, who responded to last year's predicament of "Shame",
in connecting with "Nebo-Let-Go",
was Diana, the only new friend, I've let into my life in the last 3 years,
and she, even she couldn't understand me.

"What is it that you are ashamed of?
I've read all your Nebo-Pages and I didn't get it."




So I feel, that I have to give three examples of my Shame.
I didn't search for examples
- there must be thousands. -
so I wonder why these three presented themselves:



-the first example of feeling shame - in 2007 - is connected to my closest friend
-the second example of feeling shame - in 2002 - is connected to my children
- the third example of feeling shame - in 1992 - is connected to people I met.

Genesis 2: 24-25 + Genesis 3:5-11

The first example is one of the last experiences:
It's my friend Yanina's seventieth birthday:
I make an enormous effort to travel to her and be with her for 2 hours.
The meeting is deeply satisfying and fulfilling.
Its main content:
the song that had created itself -
a celebration of our friendship of 41 years.
I combine singing with studying the biblical connotations in the song.
I know Yanina yearns for the way, I understand the biblical wordings.


Though I could have known, that a time of grace is a time of grace,
I stretched it, back home I sat for hours and hours,
to sculpt everything we had learnt and talked together, in writing,
in an appendix to the page of her song.
I added photos from my archive, mainly about our twins.
I sent her the link.
I was eager to go on with that deep communication ,
to go on with sharing the mystical connection between biblical words,
the exact Hebrew words, so washed down, distorted in translations.

And then - it happened again, it happened even with my closest friend:
emptiness, nothingness, no understanding or even the motivation to understand.
And then - guilt, embarrassment, and an awkward appeasing on her part.
This is the last thing I want someone to feel towards me.
It's the very opposite of what I want somebody to feel with him/herself.

So I fell into the abyss of shame.
I had done it again!
So eager to share myself,
so fervently wishing to teach what helps me to live,
so ardently desiring to be understood and received,
I did it again!
I overwhelmed my friend.

And I felt naked, red with shame,
as if I had acted like an exhibitionist.

Indeed, that was a term, my husband attached to me once:
"exhibitionist!"

 

 

The second example are two Powerpoint Presentations I made in July 2002
for the birthdays of my children-in-love, my sons' wifes and my daughter's husband,
sharing-teaching what for me was and is the most important learning in this life-time and time-period,
sculpting it on the background of beautiful photos of mine

 

As if I had to drive this feeling to the extreme,
I made another Powerpoint Presentation, a week later, for another birthday,
for another grownup child-in-love, Efrat.
Though the first presentation was dedicated to all three children-in-love,
I e-mailed it only to Uri, my daughter's husband , to his birthday,
and I never mailed this or the one for Efrat to Ra'ayah, my son's wife.
Shame had, by then, taken over completely.

Efrat, my eldest son's second wife, is closest to me in understanding nowadays,
- I stress "nowadays" - for there were times of deep understanding with both, Uri and Ra'ayah,
but still, looking at this poor effort of sculpting a little manual for "Vibrating Feelings" for her,
I feel ridiculous and pathetic even now:




"A proposal how to train feelings for my daughter-in-love"

The vibration of moon-light on the waves of my Salt Sea is one of my best photos.
The caption I chose was :
"Vibration of Feeling".


This photo and the next ["Star Dust Clouds"] are from "Webshot". The text on both is an adaptation of Genesis 2:6
"and [he] blew into his nostrils breath of life, and the man became a living soul"
"and she blew into her feeling breath of life and the feeling became a living being"


 


Come, my daughter-in-love,
recruit your body
to breathe in and to breathe out
your feelings.


This is actually a nicely sculpted wisdom:
"Don't try to get rid of your feeling,
and don't push it to make it change,
only vibrate it, so it may live."


All the sounds on these two presentations got lost, so I don't know, what Efrat was supposed to hear, while watching this sunrise above my Salt Sea.

 

Fortunately people tend to soon forget my shameful "outpours",
But my problem is - what is the task of shame?
Because if I don't understand its task, I'll forever experience it as a curse.
But first the third example - which occurred in May 1992.

It was in May 1992, and Ram Eisenberg wanted me to take a rest.
"I'll act as host of the many Succah guests around Independance-Day,
and you just take a time out with yourself - in the desert - for three days."

He took the Succah truck and drove me and our newly invented and fabricated pyramidal tent
to Nakhal Kabir, a beautiful wadi, lonely, because it belonged to the "Firing-Zone" of the Army.

There I let go a bit of all the suffocating pressure of my vision and work.

And it was in this solitude and quietude that my three old friends visited me,
Moses and Eliyah and Jeremia.
A song created itself - an exquisite composition of three painful destinies,
and the promises of the One, who held them in his claws, or so they felt,
the promises, that there would be partners and peers around them,
who would stand at their sides and carry with them their burdens.

Promises....

I was totally shaken by this song, and I still am, whenever I sing it.

But why "for Heaven's sake" did I need to share this upheaval of my soul?
And with whom?
In a letter, which I wrote right there and then , in the pyramidal tent!
To people, who had been very nice guests in the "Succah", nothing more.
I don't even remember their names.
An elderly couple from Naharia, from the old German-Jewish community there.
Maybe this was the connection that my yearning soul was tempted to try:
the communality withh people from a similar cultural background.

What happened?

A short reaction, I don't know in what way, if on the phone or on a post-card,
in which the elderly woman expressed her uncomfortable feeling,
"Befremdung" would be a good German term for that,
"why did you share this with US?"
Meaning: "are we that close?"
And I never heard from them again.

Oh that rush of shame-blood all over my body and soul....

Isn't the shame-color the harbringer of dawn and day?
Das Erwachen des Schamgefuehls des Kindes,
ist es nicht das Erwachen des Bewusstseins seiner selbst?
Adam's Sich Schaemen war es nicht das Erwachen seines Selbst-Bewusstsein?
Aber ist nicht das Selbst-Bewusstsein aus dem Scham-GEFUEHL
das, was uns das Annehmen des Fuehlens so schwer macht?

Some spiritual e-mail:
"WE don't have time for fear, we don't have the luxury of self-doubt"
Well, I, Christa-Rachel, do have time for fear and the luxury of self-doubt
and even and most of all for SHAME
and the fear of SHAME
and the fear of causing people to feel SHAME because of ME


The Shame-Color in the Aurea Borealis, the Northern Light, and in a Nature Scene in Oregon, USA


A Sharing of Shame - August 4, 2006 - between 20 year old M. and 68 year old Rachel

 

In my letter to Martin Fincke 1974 I wrote:

"Offenheit,
die nicht mit Offenheit beantwortet wird,
erzeugt ein Gefuehl der Bloesse und Scham"


"Openness,
which is not answered by openess,
produces a feeling of nakedness and shame".


In the same letter I reminded him and me;
that having married would have been "incest",
since in the depth of our mind and heart we are so similar.

Andarean Theory p. 500
Often, when we follow the inner path,
we have a tendency to have our fellowship only with those who have like minds,
drawing to us a battery;
drawing to us those who can help support that which we can believe.
(Likes attract likes law).

It is appropriate, however, to go outside and to take chances;
to lay open our strangeness
so that others can come to understand its beauty.
(Opposites attract opposites law. )

[this is the opposite of "Hiding",
the opposite of letting SHAME teach me..]



to former sculpture of my present to next sculpture of my present

 

 

September 3, 2011 - see "Heaven-to-Earth"-5
"By chance", there was some free space
(maximum 1300 kb!) on this page about SHAME.
I discern the color pattern not only of the cat [see the 'shame-sculpture' on Sept.3],
but how it merges with the gouache colors on the covers of my veranda-mattrasses:


"Look, Rachel! This cat has simply entered our court-yard", jubilated my landlords' kids, Lior and Amit


On the short path through my desert-soil-garden
On my veranda mattresses, colored by myself,
finally on my only tree - the pomegranate tree.

 

 

 

Since Irene Sonnabend, with whom I had a challenging encounter in Ireland in summer 2010,
is so much connected to the "Shame-Theme" of 2006,
I'm inserting some re-discovered pretty images of Irene in the Succayah in 1990 and 1991..


see more about the work with palmfronds in "Integration of two Periods in my Life"


She had been our first guest, before even all the succahs were built, and lived in a succah, which flew away in a storm.
She came again at another time, with her friend Karin, and I still enjoy the blanket-covers, which I had asked them to bring me,
but which were "Germany-sized" and too small for the "Israel-sized" blankets we had in the Succayah.


This was probably the third time, Irene came to the Succayah,
in 1991,
since on the original picture- next to the guest Irene is listening to,
I'm discerning the hostess Judith, one of my first volunteers.

See more photos of Irene
in the "Integration of two time-periods"

 

Note on September 3, 2011:
After the sculpture of that cat above, I'm not suprised
to detect Larqa, my dog, on the last picture on this page, a picture taken 21 years ago..
They are teaching us now , more than ever,
the pets and the cows and the birds , all over the world at these changing times...

to former sculpture of my present to next sculpture of my present

 

2013 May-June

There's again contact between me and Irene, started by her,
and in honor of this communication - difficult as it is -
I want to insert a letter by Irene, written in 1987, when she was 21