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Overview of and Links to the Pages of My Community: Desert Vision - Rihlah Parting from its realization in the exterior World
D E S E R T |
Carefree oasis, tent not-to roam,
{the habitation in the garden} its stakes for ever-and-ever and its cords not-to be-cut-off Biblical Prophesy Isaiah 33,20 |
V I S I O N
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THE "PYRAMIDION"
hebrew "OHALAH",
arabic "RIHLAH"
or THE FUTURE
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(1)
The Biblical Ohel [tent] and Ohel Mo'ed
[tent
of appointment]
(4) Tent Compositions: the Ohel-Mo'ed 1992-1996 (5) Tent Compositions: 'King David's Harem' 1995 (6) The Pyramidion/Rihlah in Sinai 1996 (7) The Four Nation Tent in Eilat and the Vision of a floating Pyramidion 1997-98 (8) My own living in a pyramidal tent 1998-2001 (9) The model of a twin "Rihlah-Ohalah" for Israel&Ismael 1999
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2003_02_09 ; last update: 2003_03_25
When working on the page "Nabatean
Reincarnation", I wrote:
"I yearned to re-visit the ruins of a town, hidden
north of the ridge.
I never met anyone who discovered this town or knows about its identity."
It was then that I remembered with pain and gratitude
and yearning,
that it was my partner/adversary Ram Eisenberg, who showed me the ruins.
I haven't met Ram for 10 years, and I'm sorry to find
only a few - inexact - lines about him on
the Internet.
The Succah Diary of 1992-3 is partly dedicated to coping with the devastating
decline of our partnership.
I have not a single photo, which shows him, only photos, which he made, among
them a fascinating one:
At full M O O N
Dorothee and I are sewing a tent
on my S U N
powered sewing machine.
Will I have time to tell this extraordinary drama about Ram
and Rachel?
In the meanwhile I'll just insert photos of Ram's greatest innovation,
for which - as he once confessed with gratitude - I created the space.
There followed 3 more generations of my own Research&Development,
helped first by Yiftakh, a host in the Succah, and later by David Troim,
until I experienced and tested its ultimate perfection,
when I lived in it for half a year in winter and rain,
not in the desert, for which the tent is meant,
but in town, in Modi'in, in the garden of my daughter.
But the credit to the simple, practical, mystical form
belongs to the ingenious Ram Eisenberg.
Ram came to the Succah in its first year, 1990.
He started to help me with the installation of the primitive solar lighting
system in "Abraham".
He also was the one who introduced the baking of our own bread and the Shabbat
challahs.
My cherished ceremony on the Eve of Shabbat and festivals was partly inspired
by him.
One day before the Succot festival I came back from the office and the market
in town:
I couldn't believe my eyes: "Abraham" had doubled its space:
Within half a day Ram had built and attached to it a huge traditional succah.
the kind of succah Jews are supposed to live in during the 8 days of Succot,
has to be built in a way, that "the stars shine through".
After the festival we decided to not tear this succah down.
It was practical and beautiful with its carpets and mattresses all around
especially after a guest, who was the owner of a big timber business, promised
to contribute the boards for 3 low-legged tables, provided I would transport
them.
Some years later Ram's attachment of a "veranda"
to the "Abraham" succah shows 2 modifications:
Part of the front is covered with palm fronds, which let the light through,
but protected against sun and wind.
And in winter we took off the palms fronds on top, inserted some kind of nylon
sheets, and put the fronds back again.
Before I succumbed to this device, which ruined the symbolism of the traditional
succah with its openness to the sky,
I had always to be on the alert to quickly run over to "Abraham",
concentrate all the equipment on two heaps and cover them against the rain.
Often it was false alarm and threatening/promising drops did not turn into
the rain I yearned for.
Up to this day something jumps in me, whenever rain starts, : "What is
it that I have to protect?"
Ram and I experimented with many things
together. When things went too far, I had to ask him to leave. Half a year later a common friend bridged
between us. |
The left photo shows
"Abraham" before Ram attached a "veranda". Suddenly Ram stepped in from
behind and sat next to me. |
The golden triangle
on the seats in front of the tables on Ram's "veranda" indicates the place where Ram invented the pyramidal tent |
I was stupefied, held my breath for a moment,
then blurted: |
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There was no doubt, that Ram was supposed
to develop the tetraeder tent.
The first most significant invention
was the doubling of the entrance triangle, Ram's second invention was to double
the sheets of the triangles.
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The Composition of Four
One layer of the tent was the same black 80% netshade,
that I had discovered at Polisack/Nir Yitzchak towards the creation of the
Succahs.
Since "Aluminet" was not yet invented, we used yute as a second
layer.
At first the yute became too elastic and in the winter-storms got torn altogether.
That's why we launched the second generation
of the pyramidal tent.
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As to Ram - since I was too weak to stand up to him,
and not only I , but the Succah people suffered,
I had to evict him once again..
Our relationship has been on freeze since November 1992.
When I began to live in Arad (since Dec. 2004), he suddenly stood in the doorway,
while I was surrounded by young people on the Eve of Shabbat.
When one of these, who had come without knowing much about me,
behaved aggressively, Ram defended me with such wisdom and warmth,
that I believed, we could make a new start.
Yet soon enough , when we tried to communicate via e-mail and Internet,
the old pattern raised its ugly head up again.
"It's not yet the time for us", I wrote him and we disconnected
again.
In the meanwhile it's January 14, 2014.
My own fourth generation tent is still hybernating on my veranda in Modi'in.
But I am certain,
that the enormous significance
of this seemingly simple invention
will manifest in the future.
continue to R&D of the Pyramidal Tent